योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-83, verse-8

परिस्फुरत्यपर्यन्ता हृदयोन्मूलनोद्यता ।
आक्रन्दकारिणी क्रूरा भावाभावविषूचिका ॥ ८ ॥

parisphuratyaparyantā hṛdayonmūlanodyatā ,
ākrandakāriṇī krūrā bhāvābhāvaviṣūcikā 8

8. parisphurati aparyantā hṛdayonmūlanodyatā
ākrandakāriṇī krūrā bhāvābhāvaviṣūcikā

8. aparyantā hṛdayonmūlanodyatā ākrandakāriṇī
krūrā bhāvābhāvaviṣūcikā parisphurati

8. The boundless, heart-uprooting, lamentation-causing, cruel epidemic (viṣūcikā) of existence and non-existence (bhāva-abhāva) manifests intensely.

Words meanings summery:

• परिस्फुरति (parisphurati) - it flashes, it throbs, it manifests strongly

• अपर्यन्ता (aparyantā) - boundless, endless, unlimited

• हृदयोन्मूलनोद्यता (hṛdayonmūlanodyatā) - striving to uproot the heart, intent on tearing out the heart

• आक्रन्दकारिणी (ākrandakāriṇī) - causing lamentation/wailing

• क्रूरा (krūrā) - cruel, terrible, dreadful

• भावाभावविषूचिका (bhāvābhāvaviṣūcikā) - the cholera/epidemic of existence and non-existence

Words meanings and morphology

परिस्फुरति (parisphurati) - it flashes, it throbs, it manifests strongly

(verb)

3rd person , singular, active, present (laṭ) of sphur

present indicative

3rd person singular, active voice. 'pari' (prefix).

Prefix: pari

Root: sphur (class 6)

अपर्यन्ता (aparyantā) - boundless, endless, unlimited

(adjective)

Nominative, feminine, singular of aparyanta

aparyanta - endless, boundless, limitless

Negative compound.

Compound type : nañ-tatpuruṣa (a+paryanta)

• a – not, non-
  indeclinable
  negative prefix
• paryanta – end, limit, boundary
  noun (masculine)
  From 'pari' + root 'am' (to go, to reach).
  Prefix: pari
  Root: am (class 1)

Note: Agrees with 'viṣūcikā'.

हृदयोन्मूलनोद्यता (hṛdayonmūlanodyatā) - striving to uproot the heart, intent on tearing out the heart

(adjective)

Nominative, feminine, singular of hṛdayonmūlanodyata

hṛdayonmūlanodyata - ready to uproot the heart

Compound.

Compound type : bahuvrīhi (hṛdaya+unmūlana+udyata)

• hṛdaya – heart, mind
  noun (neuter)
• unmūlana – uprooting, eradicating, destroying
  noun (neuter)
  from 'ud' + root 'mūl' (to take root) + 'ana' (suffix).
  Prefix: ud
  Root: mūl (class 10)
• udyata – ready, prepared, striving, attempting
  participle
  past passive participle
  from 'ud' + root 'yam' (to restrain, hold up).
  Prefix: ud
  Root: yam (class 1)

Note: Agrees with 'viṣūcikā'.

आक्रन्दकारिणी (ākrandakāriṇī) - causing lamentation/wailing

(adjective)

Nominative, feminine, singular of ākrandakāriṇ

ākrandakāriṇ - causing lamentation, making cry out

agent noun suffix

From 'ākrand' (to lament) + 'kārin' (maker, doer).

Compound type : tatpuruṣa (ākrandana+kārin)

• ākrandana – crying out, lamentation
  noun (neuter)
  From 'ā' + root 'krand' (to cry out).
  Prefix: ā
  Root: krand (class 1)
• kārin – causing, doing, making
  adjective
  agent noun
  From root 'kṛ' (to do) + 'in' (suffix).
  Root: kṛ (class 8)

Note: Agrees with 'viṣūcikā'.

क्रूरा (krūrā) - cruel, terrible, dreadful

(adjective)

Nominative, feminine, singular of krūra

krūra - cruel, fierce, terrible, dreadful

Note: Agrees with 'viṣūcikā'.

भावाभावविषूचिका (bhāvābhāvaviṣūcikā) - the cholera/epidemic of existence and non-existence

(noun)

Nominative, feminine, singular of bhāvābhāvaviṣūcikā

bhāvābhāvaviṣūcikā - epidemic of existence and non-existence

Compound.

Compound type : dvandva-tatpuruṣa (bhāva+abhāva+viṣūcikā)

• bhāva – being, existence, state, feeling
  noun (masculine)
  From root 'bhū' (to be).
  Root: bhū (class 1)
• abhāva – non-existence, absence, non-being
  noun (masculine)
  'a' (not) + 'bhāva' (existence).
  Prefix: a
  Root: bhū (class 1)
• viṣūcikā – cholera, epidemic, severe disease
  noun (feminine)
  From 'vi' + root 'sūc' (to indicate, pierce) + 'ikā'.
  Prefix: vi
  Root: sūc (class 10)

Note: Subject of 'parisphurati'.