योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-83, verse-3

भवतामात्मसत्तैषा दुःखायैवान्तदायिनी ।
असत्यामात्मनः सत्तां तद्भवन्तस्त्यजन्त्विति ॥ ३ ॥

bhavatāmātmasattaiṣā duḥkhāyaivāntadāyinī ,
asatyāmātmanaḥ sattāṃ tadbhavantastyajantviti 3

3. bhavatām ātma-sattā eṣā duḥkhāya eva anta-dāyinī
asatyām ātmanaḥ sattām tat bhavantaḥ tyajantu iti

3. bhavatām eṣā ātma-sattā duḥkhāya eva anta-dāyinī
tat bhavantaḥ asatyām ātmanaḥ sattām tyajantu iti

3. This individual existence (ātman) of yours is indeed a cause of suffering, bringing about an ultimate cessation [of true well-being]. Therefore, may you abandon this untrue existence of the self (ātman).

Words meanings summery:

• भवताम् (bhavatām) - of you (plural, polite)

• आत्म-सत्ता (ātma-sattā) - individual existence (ātman) (existence of the self)

• एषा (eṣā) - this

• दुःखाय (duḥkhāya) - for suffering, for pain

• एव (eva) - only, indeed, certainly

• अन्त-दायिनी (anta-dāyinī) - bringing about an ultimate cessation (giving an end, ending, leading to a cessation)

• असत्याम् (asatyām) - untrue, unreal, false

• आत्मनः (ātmanaḥ) - of the individual self (ātman) (of the self, of the soul)

• सत्ताम् (sattām) - existence, being, reality

• तत् (tat) - therefore, then

• भवन्तः (bhavantaḥ) - you (plural, polite)

• त्यजन्तु (tyajantu) - may you abandon (may they abandon, may they give up)

• इति (iti) - thus, in this manner, marking direct speech

Words meanings and morphology

भवताम् (bhavatām) - of you (plural, polite)

(pronoun)

Genitive, masculine, plural of bhavat

bhavat - you (polite form)

Present Active Participle

From root bhū (to be), used as a polite second-person pronoun

Root: bhū (class 1)

आत्म-सत्ता (ātma-sattā) - individual existence (ātman) (existence of the self)

(noun)

Nominative, feminine, singular of ātma-sattā

ātma-sattā - existence of the self (ātman), individual existence

Compound of ātman and sattā

Compound type : tatpuruṣa (ātman+sattā)

• ātman – self, soul, spirit (ātman)
  noun (masculine)
  Root: an (class 2)
• sattā – existence, being, reality
  noun (feminine)
  From root as (to be) with suffix -tā
  Root: as (class 2)

एषा (eṣā) - this

(pronoun)

Nominative, feminine, singular of etad

etad - this

Note: Refers to `ātma-sattā`.

दुःखाय (duḥkhāya) - for suffering, for pain

(noun)

Dative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow

एव (eva) - only, indeed, certainly

(indeclinable)

अन्त-दायिनी (anta-dāyinī) - bringing about an ultimate cessation (giving an end, ending, leading to a cessation)

(adjective)

Nominative, feminine, singular of anta-dāyin

anta-dāyin - giving an end, causing cessation

Compound of anta (end) and dāyin (giving)

Compound type : tatpuruṣa (anta+dāyin)

• anta – end, limit, destruction
  noun (masculine)
  Root: at
• dāyin – giving, causing, bestowing
  adjective (masculine)
  agent noun
  From root dā (to give) with suffix -in
  Root: dā (class 3)

Note: Qualifies `ātma-sattā`.

असत्याम् (asatyām) - untrue, unreal, false

(adjective)

Accusative, feminine, singular of asatya

asatya - untrue, unreal, false

Formed with negative prefix 'a-' and 'satya' (true)

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• satya – true, real, truth
  adjective (neuter)
  From root as (to be), Present Participle
  Root: as (class 2)

Note: Qualifies `sattām`.

आत्मनः (ātmanaḥ) - of the individual self (ātman) (of the self, of the soul)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit (ātman)

Root: an (class 2)

सत्ताम् (sattām) - existence, being, reality

(noun)

Accusative, feminine, singular of sattā

sattā - existence, being, reality

From root as (to be) with suffix -tā

Root: as (class 2)

Note: Direct object of `tyajantu`.

तत् (tat) - therefore, then

(indeclinable)

Demonstrative pronoun (neuter nominative/accusative singular) also used as an indeclinable to mean 'therefore' or 'then'

भवन्तः (bhavantaḥ) - you (plural, polite)

(pronoun)

Nominative, masculine, plural of bhavat

bhavat - you (polite form)

Present Active Participle

From root bhū (to be), used as a polite second-person pronoun

Root: bhū (class 1)

Note: Subject of `tyajantu`.

त्यजन्तु (tyajantu) - may you abandon (may they abandon, may they give up)

(verb)

3rd person , plural, active, imperative (loṭ) of tyaj

Root: tyaj (class 1)

Note: The subject `bhavantaḥ` is grammatically 3rd person plural, though functionally 2nd person polite.

इति (iti) - thus, in this manner, marking direct speech

(indeclinable)