योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-83, verse-46

स्फुरच्चिदेव बोधात्मा सर्वत्राहं स्थितः सदा ।
अयमात्मेति कलना मन्ये नो निर्मलान्तरे ॥ ४६ ॥

sphuraccideva bodhātmā sarvatrāhaṃ sthitaḥ sadā ,
ayamātmeti kalanā manye no nirmalāntare 46

46. sphurat cit eva bodhātmā sarvatra aham sthitaḥ
sadā ayam ātman iti kalanā manye na nirmalāntare

46. aham sadā sarvatra sphurat cit eva bodhātmā
sthitaḥ manye ayam ātman iti kalanā nirmalāntare na

46. I am always and everywhere established as the manifesting consciousness itself, the Self (ātman) of knowledge. I believe that the conception 'this is the Self (ātman)' does not arise in a pure consciousness.

Words meanings summery:

• स्फुरत् (sphurat) - shining, throbbing, manifesting, brilliant

• चित् (cit) - consciousness, pure thought, spirit

• एव (eva) - indeed, only, certainly

• बोधात्मा (bodhātmā) - the Self that is knowledge, knowledge-Self

• सर्वत्र (sarvatra) - everywhere, in all places

• अहम् (aham) - I

• स्थितः (sthitaḥ) - situated, established, standing

• सदा (sadā) - always, ever

• अयम् (ayam) - this (masculine)

• आत्मन् (ātman) - Self, soul, supreme spirit

• इति (iti) - thus, so, saying

• कलना (kalanā) - conception, idea, notion, calculation

• मन्ये (manye) - I think, I believe, I consider

• न (na) - not, no

• निर्मलान्तरे (nirmalāntare) - in a pure interior, in a pure mind/consciousness

Words meanings and morphology

स्फुरत् (sphurat) - shining, throbbing, manifesting, brilliant

(adjective)

Nominative, neuter, singular of sphurat

sphurat - shining, throbbing, manifesting, glittering, quivering

Present Active Participle

From root sphur (to throb, flash, manifest) + śatṛ suffix

Root: sphur (class 6)

Note: Agrees with 'cit', which is neuter in this context.

चित् (cit) - consciousness, pure thought, spirit

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure thought, intelligence, spirit, perceiving

From root cit (to perceive, know)

Root: cit (class 1)

एव (eva) - indeed, only, certainly

(indeclinable)

बोधात्मा (bodhātmā) - the Self that is knowledge, knowledge-Self

(noun)

Nominative, masculine, singular of bodhātmā

bodhātmā - the Self which is knowledge, the essence of knowledge

Compound of bodha (knowledge) and ātman (Self)

Compound type : tatpuruṣa (bodha+ātman)

• bodha – knowledge, understanding, awakening
  noun (masculine)
  From root budh (to know, awaken)
  Root: budh (class 1)
• ātman – self, soul, supreme spirit
  noun (masculine)
  Root: an

Note: Refers to the nature of the Self.

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Derived from sarva (all) + tra (locative suffix)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (1st person pronoun)

स्थितः (sthitaḥ) - situated, established, standing

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, abiding, established

Past Passive Participle

From root sthā (to stand) + kta suffix

Root: sthā (class 1)

Note: Agrees with 'aham'.

सदा (sadā) - always, ever

(indeclinable)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this (demonstrative pronoun)

आत्मन् (ātman) - Self, soul, supreme spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, supreme spirit, essence, breath

Root: an

इति (iti) - thus, so, saying

(indeclinable)

कलना (kalanā) - conception, idea, notion, calculation

(noun)

Nominative, feminine, singular of kalanā

kalanā - conception, idea, notion, calculation, estimation, understanding

From root kal (to count, estimate)

Root: kal (class 1)

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Present Tense, Middle Voice, 1st Person Singular

Root man, middle ending -e

Root: man (class 4)

न (na) - not, no

(indeclinable)

निर्मलान्तरे (nirmalāntare) - in a pure interior, in a pure mind/consciousness

(noun)

Locative, neuter, singular of nirmalāntara

nirmalāntara - pure interior, pure mind, stainless inner self

Compound of nirmala (pure) + antara (interior, mind)

Compound type : tatpuruṣa (nirmala+antara)

• nirmala – pure, spotless, unsullied, clean
  adjective (masculine)
  Negative compound: nir- (without) + mala (dirt)
  Prefix: nir
• antara – interior, inner, mind, difference, interval
  noun (neuter)
  Root: ant