योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-83, verse-36

द्वन्द्वं चाद्यन्तसंकल्पक्षीणं क्षयि भव स्थितम् ।
इदानीमुदितं नित्यं स्वप्राग्रूपे क्षयं गते ॥ ३६ ॥

dvandvaṃ cādyantasaṃkalpakṣīṇaṃ kṣayi bhava sthitam ,
idānīmuditaṃ nityaṃ svaprāgrūpe kṣayaṃ gate 36

36. dvandvam ca ādyantasaṅkalpakṣīṇam kṣayi bhava
sthitam idānīm uditam nityam svaprāgrūpe kṣayam gate

36. dvandvam ca ādyantasaṅkalpakṣīṇam kṣayi sthitam
bhava svaprāgrūpe kṣayam gate idānīm nityam uditam

36. And duality, which is diminished by the conceptualization of its beginning and end, exists as perishable and established (in its transient nature). It has now arisen as if eternal, while its true, prior form has gone to destruction.

Words meanings summery:

• द्वन्द्वम् (dvandvam) - duality, pair of opposites

• च (ca) - and, also

• आद्यन्तसङ्कल्पक्षीणम् (ādyantasaṅkalpakṣīṇam) - diminished/weakened by the conceptualization of beginning and end

• क्षयि (kṣayi) - perishable, decaying, transient

• भव (bhava) - exists, is, being

• स्थितम् (sthitam) - established, situated, existing

• इदानीम् (idānīm) - now, at this time

• उदितम् (uditam) - risen, appeared, manifested

• नित्यम् (nityam) - eternal, constant, always

• स्वप्राग्रूपे (svaprāgrūpe) - in its own original/previous form

• क्षयम् (kṣayam) - destruction, decay, loss

• गते (gate) - having gone, having reached, when gone

Words meanings and morphology

द्वन्द्वम् (dvandvam) - duality, pair of opposites

(noun)

neuter, singular of dvandva

dvandva - pair, couple, duality, pair of opposites

च (ca) - and, also

(indeclinable)

आद्यन्तसङ्कल्पक्षीणम् (ādyantasaṅkalpakṣīṇam) - diminished/weakened by the conceptualization of beginning and end

(adjective)

neuter, singular of ādyantasaṅkalpakṣīṇa

ādyantasaṅkalpakṣīṇa - diminished by the thought of beginning and end

Compound type : bahuvrīhi (ādi+anta+saṅkalpa+kṣīṇa)

• ādi – beginning, first
  noun (masculine)
• anta – end, limit
  noun (masculine)
• saṅkalpa – resolve, intention, thought, conceptualization
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• kṣīṇa – diminished, wasted, worn out
  adjective
  Past Passive Participle
  From √kṣi (to waste, perish)
  Root: kṣi (class 5)

Note: Qualifies `dvandvam`.

क्षयि (kṣayi) - perishable, decaying, transient

(adjective)

Nominative, neuter, singular of kṣayin

kṣayin - perishable, transient, decaying

Note: Qualifies `dvandvam`.

भव (bhava) - exists, is, being

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

Note: Interpreted as an implied 3rd person singular present indicative for `dvandvam`.

स्थितम् (sthitam) - established, situated, existing

(adjective)

neuter, singular of sthita

sthita - stood, stayed, established, existing

Past Passive Participle

From √sthā (to stand, to remain)

Root: sthā (class 1)

Note: Qualifies `dvandvam`.

इदानीम् (idānīm) - now, at this time

(indeclinable)

उदितम् (uditam) - risen, appeared, manifested

(adjective)

neuter, singular of udita

udita - risen, appeared, said

Past Passive Participle

From √i (to go) with 'ud'

Prefix: ud

Root: i (class 2)

Note: Refers to `dvandvam`.

नित्यम् (nityam) - eternal, constant, always

(adjective)

neuter, singular of nitya

nitya - constant, eternal, perpetual

Note: Can be an adjective qualifying `dvandvam` or an adverb modifying `uditam`.

स्वप्राग्रूपे (svaprāgrūpe) - in its own original/previous form

(noun)

Locative, neuter, singular of svaprāgrūpa

svaprāgrūpa - own original/previous form

Compound type : karmadhāraya (sva+prāc+rūpa)

• sva – own, self
  pronoun/adjective
• prāc – prior, former, eastern
  adjective/indeclinable
• rūpa – form, nature, appearance
  noun (neuter)

क्षयम् (kṣayam) - destruction, decay, loss

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, decay, end

Note: Object of `gata`.

गते (gate) - having gone, having reached, when gone

(adjective)

Locative, neuter, singular of gata

gata - gone, arrived, reached

Past Passive Participle

From √gam (to go)

Root: gam (class 1)

Note: Locative absolute construction with `svaprāgrūpe`.