योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-83, verse-40

प्रकाशेन प्रयात्यन्तमनालोकोऽभवत्तमः ।
अनिच्छतोऽपि ते साधो विचारे स्थितिमागते ॥ ४० ॥

prakāśena prayātyantamanāloko'bhavattamaḥ ,
anicchato'pi te sādho vicāre sthitimāgate 40

40. prakāśena prayāti antam anālokaḥ abhavat tamaḥ
anicchataḥ api te sādho vicāre sthitim āgate

40. sādho,
anālokaḥ tamaḥ prakāśena antam prayāti.
te api anicchataḥ vicāre sthitim āgate.

40. O wise one (sādhu), just as darkness, which was devoid of light, reaches its end by means of light, so also for you, even without your desire, when a firm state in inquiry (vicāra) is established.

Words meanings summery:

• प्रकाशेन (prakāśena) - by light, through light, by illumination

• प्रयाति (prayāti) - goes, reaches, attains

• अन्तम् (antam) - end, termination, boundary

• अनालोकः (anālokaḥ) - without light, dark, devoid of sight

• अभवत् (abhavat) - was, became, existed

• तमः (tamaḥ) - darkness, ignorance

• अनिच्छतः (anicchataḥ) - of one not wishing, unwilling

• अपि (api) - even, also, too

• ते (te) - for you, your, by you

• साधो (sādho) - O wise one, O good person

• विचारे (vicāre) - in inquiry, in deliberation, in discernment

• स्थितिम् (sthitim) - state, condition, firm position, steadiness

• आगते (āgate) - when a firm state in inquiry has been attained (having arrived, having come, when it has come)

Words meanings and morphology

प्रकाशेन (prakāśena) - by light, through light, by illumination

(noun)

Instrumental, masculine, singular of prakāśa

prakāśa - light, brightness, manifestation, revelation

प्रयाति (prayāti) - goes, reaches, attains

(verb)

3rd person , singular, active, present indicative (laṭ) of yā

Prefix: pra

Root: yā (class 2)

अन्तम् (antam) - end, termination, boundary

(noun)

Accusative, masculine, singular of anta

anta - end, limit, conclusion, death, proximity

अनालोकः (anālokaḥ) - without light, dark, devoid of sight

(adjective)

Nominative, masculine, singular of anāloka

anāloka - darkness, absence of light, blind, without perception

Compound type : nañ-tatpuruṣa (an+āloka)

• an – not, non-, un-
  prefix
• āloka – light, seeing, sight, perception
  noun (masculine)

अभवत् (abhavat) - was, became, existed

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Root: bhū (class 1)

तमः (tamaḥ) - darkness, ignorance

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, gloom, ignorance, mental inertia (one of the guṇas)

अनिच्छतः (anicchataḥ) - of one not wishing, unwilling

(adjective)

Genitive, masculine, singular of anicchat

anicchat - not wishing, unwilling, not desiring

Present Active Participle

Present active participle of root iṣ ('to wish') with negative prefix an.

Prefix: an

Root: iṣ (class 6)

अपि (api) - even, also, too

(indeclinable)

ते (te) - for you, your, by you

(pronoun)

singular of tvad

tvad - you

साधो (sādho) - O wise one, O good person

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, wise, saintly person, sage

विचारे (vicāre) - in inquiry, in deliberation, in discernment

(noun)

Locative, masculine, singular of vicāra

vicāra - inquiry, investigation, deliberation, consideration, discernment

स्थितिम् (sthitim) - state, condition, firm position, steadiness

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, position, state, condition, stability, firm resolve

आगते (āgate) - when a firm state in inquiry has been attained (having arrived, having come, when it has come)

(adjective)

Locative, masculine, singular of āgata

āgata - come, arrived, attained, approached

Past Passive Participle

Past passive participle of root gam ('to go') with upasarga ā ('to, towards').

Prefix: ā

Root: gam (class 1)