योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-83, verse-26

अपुनर्भ्रमणायात्मद्रुमे विश्रम्यते चिरम् ।
एवंप्रायास्तथान्याश्च भवन्ति गुणसंपदः ॥ २६ ॥

apunarbhramaṇāyātmadrume viśramyate ciram ,
evaṃprāyāstathānyāśca bhavanti guṇasaṃpadaḥ 26

26. apunarbhramaṇāyā ātmadrume viśramyate ciram
evaṃprāyāḥ tathā anyāḥ ca bhavanti guṇasampadaḥ

26. apunarbhramaṇāyā ātmadrume ciram viśramyate
tathā evaṃprāyāḥ anyāḥ ca guṇasampadaḥ bhavanti

26. For the sake of freedom from further wandering in the cycle of rebirth (saṃsāra), one rests for a long time in the tree of the Self (ātman). And other such abundances of virtues also manifest.

Words meanings summery:

• अपुनर्भ्रमणाया (apunarbhramaṇāyā) - for the purpose of not returning to the cycle of rebirth (saṃsāra) (for the sake of non-return, for freedom from further wandering)

• आत्मद्रुमे (ātmadrume) - in the tree of the Self

• विश्रम्यते (viśramyate) - one rests, is rested

• चिरम् (ciram) - for a long time, eternally

• एवंप्रायाः (evaṁprāyāḥ) - such like, of this kind, similar

• तथा (tathā) - and, thus, so also

• अन्याः (anyāḥ) - other, different

• च (ca) - and

• भवन्ति (bhavanti) - they are, they become, they occur, they arise

• गुणसम्पदः (guṇasampadaḥ) - excellent qualities or virtues (abundance of qualities, multitude of virtues)

Words meanings and morphology

अपुनर्भ्रमणाया (apunarbhramaṇāyā) - for the purpose of not returning to the cycle of rebirth (saṃsāra) (for the sake of non-return, for freedom from further wandering)

(noun)

Dative, feminine, singular of apunarbhramaṇā

apunarbhramaṇā - non-return, cessation of wandering, freedom from rebirth

Compound: `a` (negation) + `punar` (again) + `bhramaṇā` (wandering). Feminine noun form of `bhramaṇa` (neuter).

Compound type : nañ-tatpuruṣa (a+punar+bhramaṇā)

• a – not, non-
  indeclinable
  Negative prefix.
• punar – again, back, anew
  indeclinable
• bhramaṇā – wandering, roaming, revolving
  noun (feminine)
  Feminine noun from root `bhram` (to wander).
  Root: bhram (class 1)

Note: Expresses purpose: 'for the sake of X'.

आत्मद्रुमे (ātmadrume) - in the tree of the Self

(noun)

Locative, masculine, singular of ātmadruma

ātmadruma - tree of the Self, the Self as a tree

Tatpurusha compound: `ātman` (Self) + `druma` (tree).

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+druma)

• ātman – Self, soul, spirit, individual self, ultimate reality
  noun (masculine)
  Irregular masculine noun.
• druma – tree, wood
  noun (masculine)

Note: Location where rest occurs.

विश्रम्यते (viśramyate) - one rests, is rested

(verb)

3rd person , singular, middle, present (laṭ) of śram

Present middle, 3rd person singular.

From root `śram` (to be tired, to rest) with prefix `vi`.

Prefix: vi

Root: śram (class 4)

Note: Intransitive verb, used impersonally here ('one rests').

चिरम् (ciram) - for a long time, eternally

(indeclinable)

Adverbial accusative of `cira` (long).

Note: Adverb of time.

एवंप्रायाः (evaṁprāyāḥ) - such like, of this kind, similar

(adjective)

Nominative, feminine, plural of evaṃprāya

evaṁprāya - of this kind, such like, similar, mostly, abundant in

Compound: `evam` (thus) + `prāya` (similar, mostly, abundant).

Compound type : tatpurusha (evam+prāya)

• evam – thus, in this way, so
  indeclinable
• prāya – similar, resembling, mostly, abundant
  adjective (masculine)

Note: Agrees with `guṇasampadaḥ`.

तथा (tathā) - and, thus, so also

(indeclinable)

Correlative adverb/conjunction.

अन्याः (anyāḥ) - other, different

(adjective)

Nominative, feminine, plural of anya

anya - other, different, another

Pronoun/adjective, feminine nominative plural.

Note: Agrees with `guṇasampadaḥ`.

च (ca) - and

(indeclinable)

Conjunction.

भवन्ति (bhavanti) - they are, they become, they occur, they arise

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present active, 3rd person plural.

From the root `bhū`.

Root: bhū (class 1)

Note: Verb for `guṇasampadaḥ`.

गुणसम्पदः (guṇasampadaḥ) - excellent qualities or virtues (abundance of qualities, multitude of virtues)

(noun)

Nominative, feminine, plural of guṇasampad

guṇasampad - abundance of qualities, multitude of virtues, excellent qualities

Tatpurusha compound: `guṇa` (quality, virtue) + `sampad` (abundance, prosperity).

Compound type : ṣaṣṭhī-tatpuruṣa (guṇa+sampad)

• guṇa – quality, virtue, attribute, constituent of nature
  noun (masculine)
• sampad – abundance, prosperity, accomplishment, wealth
  noun (feminine)
  From root `pad` (to go) with prefix `sam`.
  Prefix: sam
  Root: pad (class 4)

Note: Subject of `bhavanti`.