योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-83, verse-25

दग्धानामिव पर्णानां रसानां पुनरागतिः ।
पुंसां क्षपितसंसारजराजन्ममहाध्वनाम् ॥ २५ ॥

dagdhānāmiva parṇānāṃ rasānāṃ punarāgatiḥ ,
puṃsāṃ kṣapitasaṃsārajarājanmamahādhvanām 25

25. dagdhānām iva parṇānām rasānām punarāgatiḥ
puṃsām kṣapitasaṃsārajarājanmamahādhvanām

25. kṣapitasaṃsārajarājanmamahādhvanām puṃsām
rasānām punarāgatiḥ dagdhānām parṇānām iva

25. For persons (puruṣa) who have annihilated the great path of rebirth (saṃsāra), old age, and birth, there is no return of vital sap, just as there is no return of sap for burnt leaves.

Words meanings summery:

• दग्धानाम् (dagdhānām) - of those burnt, of the burnt ones

• इव (iva) - like, as, as if

• पर्णानाम् (parṇānām) - of leaves

• रसानाम् (rasānām) - of the vital essence that would bring life back (of saps, of essences, of tastes, of vital fluids)

• पुनरागतिः (punarāgatiḥ) - return, coming back again

• पुंसाम् (puṁsām) - of persons, of Puruṣas

• क्षपितसंसारजराजन्ममहाध्वनाम् (kṣapitasaṁsārajarājanmamahādhvanām) - of those for whom the great path of transmigration (saṃsāra), decay of old age, and repeated birth has been obliterated (of those whose great journey of saṃsāra, old age, and birth has been destroyed)

Words meanings and morphology

दग्धानाम् (dagdhānām) - of those burnt, of the burnt ones

(adjective)

Genitive, masculine, plural of dagdha

dagdha - burnt, consumed by fire, inflamed

Past Passive Participle

PPP of root `dah` (to burn).

Root: dah (class 1)

Note: Agrees with `parṇānām`.

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

पर्णानाम् (parṇānām) - of leaves

(noun)

Genitive, neuter, plural of parṇa

parṇa - leaf, feather

Neuter noun.

रसानाम् (rasānām) - of the vital essence that would bring life back (of saps, of essences, of tastes, of vital fluids)

(noun)

Genitive, masculine, plural of rasa

rasa - juice, sap, taste, essence, emotion, vital fluid

Masculine noun.

पुनरागतिः (punarāgatiḥ) - return, coming back again

(noun)

Nominative, feminine, singular of punarāgati

punarāgati - return, coming again, re-arrival

Compound of `punar` (again) and `āgati` (coming).

Compound type : avyayibhāva (punar+āgati)

• punar – again, back, anew
  indeclinable
• āgati – coming, arrival, return
  noun (feminine)
  From root `gam` (to go) with prefix `ā`.
  Prefix: ā
  Root: gam (class 1)

Note: Subject of the implied `na bhavati`.

पुंसाम् (puṁsām) - of persons, of Puruṣas

(noun)

Genitive, masculine, plural of puṃs

puṁs - man, person, soul, spirit, the supreme cosmic person (Puruṣa)

Irregular masculine noun.

Note: Refers to individuals who have attained liberation.

क्षपितसंसारजराजन्ममहाध्वनाम् (kṣapitasaṁsārajarājanmamahādhvanām) - of those for whom the great path of transmigration (saṃsāra), decay of old age, and repeated birth has been obliterated (of those whose great journey of saṃsāra, old age, and birth has been destroyed)

(adjective)

Genitive, masculine, plural of kṣapitasaṃsārajarājanmamahādhvan

kṣapitasaṁsārajarājanmamahādhvan - one for whom the great journey of rebirth, old age, and birth has been destroyed/worn out

Bahuvrihi compound.

Compound type : bahuvrihi (kṣapita+saṃsāra+jarā+janma+mahādhvan)

• kṣapita – destroyed, diminished, worn out, exhausted
  adjective (masculine)
  Past Passive Participle
  PPP of root `kṣi` (to destroy, diminish).
  Root: kṣi (class 1)
• saṃsāra – cycle of rebirth, transmigration, worldly existence
  noun (masculine)
  From root `sṛ` (to flow) with prefix `sam`.
  Prefix: sam
  Root: sṛ (class 1)
• jarā – old age, decay, decrepitude
  noun (feminine)
  From root `jṛ` (to decay).
  Root: jṛ (class 1)
• janma – birth, origin, existence
  noun (neuter)
  From root `jan` (to be born).
  Root: jan (class 4)
• mahādhvan – great journey, great path, long road
  noun (masculine)
  Tatpurusha compound: `mahā` (great) + `adhvan` (path, road, journey).

Note: Agrees with `puṃsām`.