योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-83, verse-2

तच्चेन्द्रियगणस्यार्थे श्रृणु वक्ष्यामि ते स्फुटम् ।
श्रुत्वा तद्भावनामेत्य परां निर्दुःखतां व्रज ॥ २ ॥

taccendriyagaṇasyārthe śrṛṇu vakṣyāmi te sphuṭam ,
śrutvā tadbhāvanāmetya parāṃ nirduḥkhatāṃ vraja 2

2. tat ca indriya-gaṇasya arthe śṛṇu vakṣyāmi te sphuṭam
śrutvā tat bhāvanām etya parām nirduḥkhatām vraja

2. śṛṇu ca te indriya-gaṇasya arthe tat sphuṭam vakṣyāmi
śrutvā tat bhāvanām etya parām nirduḥkhatām vraja

2. Listen, I will clearly explain that to you, regarding the objects of the senses. Having heard and attained that understanding (bhāvanā), attain the supreme state of freedom from suffering.

Words meanings summery:

• तत् (tat) - that (matter/explanation) (that)

• च (ca) - and, also, moreover

• इन्द्रिय-गणस्य (indriya-gaṇasya) - of the group of senses

• अर्थे (arthe) - regarding, concerning the purpose (for the sake, for the purpose, for the meaning)

• शृणु (śṛṇu) - listen, hear

• वक्ष्यामि (vakṣyāmi) - I will speak, I will tell

• ते (te) - to you, for you

• स्फुटम् (sphuṭam) - clearly, distinctly, manifest

• श्रुत्वा (śrutvā) - having heard

• तत् (tat) - that (explanation) (that)

• भावनाम् (bhāvanām) - contemplation, understanding, thought

• एत्य (etya) - having gone, having attained

• पराम् (parām) - supreme, highest, ultimate

• निर्दुःखताम् (nirduḥkhatām) - freedom from suffering, state of no sorrow

• व्रज (vraja) - go, move, proceed, attain

Words meanings and morphology

तत् (tat) - that (matter/explanation) (that)

(pronoun)

Accusative, neuter, singular of tat

tat - that, this; its, his, her; then, so; in the same way

Note: Here refers to the explanation being offered.

च (ca) - and, also, moreover

(indeclinable)

इन्द्रिय-गणस्य (indriya-gaṇasya) - of the group of senses

(noun)

Genitive, masculine, singular of indriya-gaṇa

indriya-gaṇa - group of senses

Compound type : tatpuruṣa (indriya+gaṇa)

• indriya – sense organ, faculty; virility
  noun (neuter)
• gaṇa – group, multitude, collection, host
  noun (masculine)
  Root: gaṇ (class 10)

अर्थे (arthe) - regarding, concerning the purpose (for the sake, for the purpose, for the meaning)

(noun)

Locative, masculine, singular of artha

artha - purpose, meaning, object, wealth

Note: Used here in the sense of 'for the sake of' or 'regarding'.

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

वक्ष्यामि (vakṣyāmi) - I will speak, I will tell

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future tense formation

Root: vac (class 2)

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Also genitive singular, but here context implies dative.

स्फुटम् (sphuṭam) - clearly, distinctly, manifest

(adjective)

Accusative, neuter, singular of sphuṭa

sphuṭa - clear, distinct, manifest

Root: sphuṭ

Note: Used adverbially here.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

Formed with suffix -tvā

Root: śru (class 5)

तत् (tat) - that (explanation) (that)

(pronoun)

Accusative, neuter, singular of tat

tat - that, this

Note: Refers to the explanation given.

भावनाम् (bhāvanām) - contemplation, understanding, thought

(noun)

Accusative, feminine, singular of bhāvanā

bhāvanā - contemplation, understanding, meditation, feeling, production

From root bhū with causative śaP and suffix yuC (ana)

Root: bhū (class 1)

एत्य (etya) - having gone, having attained

(indeclinable)

absolutive

Formed with prefix-less suffix -ya (after roots ending in a vowel) or -tvā, but here from `i` (to go)

Root: i (class 2)

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, other

निर्दुःखताम् (nirduḥkhatām) - freedom from suffering, state of no sorrow

(noun)

Accusative, feminine, singular of nirduḥkhatā

nirduḥkhatā - freedom from suffering, absence of pain

Compound formed with 'nis' (without) and 'duḥkha' (suffering) and suffix 'tā' (state of being)

Compound type : karmadhāraya (nis+duḥkha+tā)

• nis – without, free from
  indeclinable
  Prefix/preposition
• duḥkha – suffering, pain, sorrow
  noun (neuter)
• tā – state of being, abstract suffix
  noun (feminine)
  Taddhita suffix

व्रज (vraja) - go, move, proceed, attain

(verb)

2nd person , singular, active, imperative (loṭ) of vraj

Root: vraj (class 1)