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5,83

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-83, verse-5

स्वसत्ता स्फुटतां याति दुःखाय तव चित्तक ।
तप्तकाञ्चनरुल्लासो दाहायैव स्वपार्श्वयोः ॥ ५ ॥
svasattā sphuṭatāṃ yāti duḥkhāya tava cittaka ,
taptakāñcanarullāso dāhāyaiva svapārśvayoḥ 5
5. sva-sattā sphuṭatām yāti duḥkhāya tava cittaka
tapta-kāñcana-ruḥ ullāsaḥ dāhāya eva sva-pārśvayoḥ
5. tava cittaka sva-sattā sphuṭatām duḥkhāya yāti
tapta-kāñcana-ruḥ ullāsaḥ sva-pārśvayoḥ dāhāya eva
5. O mind (cittaka), your own distinct existence leads to suffering. The very brilliance of heated gold is solely for burning its own surroundings.
5. חשיבתי, עצם התגלותך מביאה לך סבל, כשם שזוהרה של זהב מלוהט גורם לשריפת כל מה שסביבו.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्व-सत्ता (sva-sattā) - one's own existence, one's individual being
  • स्फुटताम् (sphuṭatām) - clarity, distinctness, manifestness
  • याति (yāti) - goes, moves, attains, becomes
  • दुःखाय (duḥkhāya) - for suffering, for pain
  • तव (tava) - your, of you
  • चित्तक (cittaka) - O mind
  • तप्त-काञ्चन-रुः (tapta-kāñcana-ruḥ) - the radiance of heated gold
  • उल्लासः (ullāsaḥ) - splendor, radiance, gleam, joy
  • दाहाय (dāhāya) - for burning, for combustion
  • एव (eva) - only, indeed, certainly
  • स्व-पार्श्वयोः (sva-pārśvayoḥ) - of its own sides, for its own surroundings

Words meanings and morphology

स्व-सत्ता (sva-sattā) - one's own existence, one's individual being
(noun)
Nominative, feminine, singular of sva-sattā
sva-sattā - one's own existence
Compound of sva (one's own) and sattā (existence)
Compound type : tatpuruṣa (sva+sattā)
  • sva – own, one's own, self
    pronoun (neuter)
  • sattā – existence, being, reality
    noun (feminine)
    From root as (to be) with suffix -tā
    Root: as (class 2)
Note: Subject of `yāti`.
स्फुटताम् (sphuṭatām) - clarity, distinctness, manifestness
(noun)
Accusative, feminine, singular of sphuṭatā
sphuṭatā - clarity, distinctness, manifestness
Formed from adjective sphuṭa (clear) with suffix -tā (state of being)
Root: sphuṭ
Note: Direct object of `yāti` (to go to, attain).
याति (yāti) - goes, moves, attains, becomes
(verb)
3rd person , singular, active, present (laṭ) of yā
Present tense, 3rd person singular
Root: yā (class 2)
दुःखाय (duḥkhāya) - for suffering, for pain
(noun)
Dative, neuter, singular of duḥkha
duḥkha - suffering, pain, sorrow
तव (tava) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
Note: Qualifies `cittaka`.
चित्तक (cittaka) - O mind
(noun)
Vocative, masculine, singular of cittaka
cittaka - mind, thought, consciousness
Diminutive or affectionate form of citta (mind)
Root: cit (class 1)
तप्त-काञ्चन-रुः (tapta-kāñcana-ruḥ) - the radiance of heated gold
(noun)
Nominative, feminine, singular of tapta-kāñcana-rus
tapta-kāñcana-rus - light/lustre of heated gold
Compound ending in `rus` (feminine noun, light, lustre)
Compound type : tatpuruṣa (tapta+kāñcana+rus)
  • tapta – heated, burnt
    adjective (masculine)
    Past Passive Participle
    From root tap (to heat, burn)
    Root: tap (class 1)
  • kāñcana – gold, golden
    noun (neuter)
  • rus – light, lustre, splendor
    noun (feminine)
    Root: ruś
Note: Subject of `dāhāya eva`.
उल्लासः (ullāsaḥ) - splendor, radiance, gleam, joy
(noun)
Nominative, masculine, singular of ullāsa
ullāsa - flash, gleam, splendor, joy
From prefix ud- and root lās (to shine)
Prefix: ud
Root: lās (class 1)
दाहाय (dāhāya) - for burning, for combustion
(noun)
Dative, masculine, singular of dāha
dāha - burning, combustion, heat
From root dah (to burn)
Root: dah (class 1)
एव (eva) - only, indeed, certainly
(indeclinable)
स्व-पार्श्वयोः (sva-pārśvayoḥ) - of its own sides, for its own surroundings
(noun)
Genitive, neuter, dual of sva-pārśva
sva-pārśva - one's own side, one's own surroundings
Compound of sva (own) and pārśva (side)
Compound type : tatpuruṣa (sva+pārśva)
  • sva – own, one's own, self
    pronoun (neuter)
  • pārśva – side, flank, proximity
    noun (neuter)
    Root: pṛś
Note: Here interpreted as a genitive of interest or for the benefit of/effect on, i.e., 'for its own surroundings to be burnt'.