योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-83, verse-43

भविष्यते च नोदर्कं स्वमनः स्वस्ति तेऽस्त्विति ।
परिनिर्वामिशान्तोऽस्मि दिष्ट्यास्मि विगतज्वरः ॥ ४३ ॥

bhaviṣyate ca nodarkaṃ svamanaḥ svasti te'stviti ,
parinirvāmiśānto'smi diṣṭyāsmi vigatajvaraḥ 43

43. bhaviṣyate ca na udarkam svamanaḥ svasti te astu
iti parinirvāmi śāntaḥ asmi diṣṭyā asmi vigatajvaraḥ

43. ca svamanaḥ udarkam na bhaviṣyate svasti te astu
iti parinirvāmi śāntaḥ asmi diṣṭyā vigatajvaraḥ asmi

43. And there will be no future consequence (karma) for my mind. May well-being be for you. Thus, I am utterly tranquil, having attained complete cessation (nirvāṇa). Fortunately, I am free from all distress.

Words meanings summery:

• भविष्यते (bhaviṣyate) - will be, for the future

• च (ca) - and, also

• न (na) - not, no

• उदर्कम् (udarkam) - future consequence (karma) (consequence, result, future)

• स्वमनः (svamanaḥ) - my own mind, one's own mind

• स्वस्ति (svasti) - well-being, welfare, auspiciousness

• ते (te) - to you, for you

• अस्तु (astu) - let it be, may it be

• इति (iti) - thus, so, saying

• परिनिर्वामि (parinirvāmi) - I attain complete cessation (nirvāṇa) (I become completely extinguished, I become fully tranquil)

• शान्तः (śāntaḥ) - peaceful, calm, tranquil

• अस्मि (asmi) - I am

• दिष्ट्या (diṣṭyā) - fortunately, by luck

• अस्मि (asmi) - I am

• विगतज्वरः (vigatajvaraḥ) - free from fever, free from distress/agitation

Words meanings and morphology

भविष्यते (bhaviṣyate) - will be, for the future

(verb)

3rd person , singular, middle, future (lṛṭ) of bhū

Future Tense, Middle Voice, 3rd Person Singular

Root bhū, future suffix -iṣya, middle voice ending -te

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

उदर्कम् (udarkam) - future consequence (karma) (consequence, result, future)

(noun)

neuter, singular of udarka

udarka - consequence, result, future, sequel

Derived from ud + ṛc or ud + ark

Prefix: ud

Root: ṛc (class 1)

Note: Here used in neuter nominative/accusative as object or subject of bhaviṣyate, referring to future karma.

स्वमनः (svamanaḥ) - my own mind, one's own mind

(noun)

Nominative, neuter, singular of svamanas

svamanas - one's own mind, self-mind

Compound of sva (one's own) and manas (mind)

Compound type : tatpuruṣa (sva+manas)

• sva – one's own, self, own
  pronoun/adjective (masculine)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

Note: Used here in nominative case as the subject of the implied clause or in relation to the main verb.

स्वस्ति (svasti) - well-being, welfare, auspiciousness

(indeclinable)

Note: Used here as an exclamation or benediction.

ते (te) - to you, for you

(pronoun)

singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Note: Dative sense: 'to you', 'for you'.

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Mood, 3rd Person Singular

Root as, imperative ending -tu

Root: as (class 2)

इति (iti) - thus, so, saying

(indeclinable)

परिनिर्वामि (parinirvāmi) - I attain complete cessation (nirvāṇa) (I become completely extinguished, I become fully tranquil)

(verb)

1st person , singular, active, present (laṭ) of parinirvā

Present Tense, Active Voice, 1st Person Singular

Root vā with upasargas pari-nir. Present stem parinirvā-, ending -mi.

Prefixes: pari+nir

Root: vā (class 2)

शान्तः (śāntaḥ) - peaceful, calm, tranquil

(adjective)

Nominative, masculine, singular of śānta

śānta - calm, peaceful, tranquil, ceased, quieted

Past Passive Participle

From root śam (to be calm) + kta suffix

Root: śam (class 4)

Note: Agrees with implied 'I'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Tense, Active Voice, 1st Person Singular

Root as, present ending -mi

Root: as (class 2)

दिष्ट्या (diṣṭyā) - fortunately, by luck

(indeclinable)

Note: Used adverbially from instrumental singular of diṣṭi.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Tense, Active Voice, 1st Person Singular

Root as, present ending -mi

Root: as (class 2)

विगतज्वरः (vigatajvaraḥ) - free from fever, free from distress/agitation

(adjective)

Nominative, masculine, singular of vigatajvara

vigatajvara - free from fever, free from sorrow/agitation/distress

Bahuvrihi compound: vigata (gone, removed) + jvara (fever, distress)

Compound type : bahuvrīhi (vigata+jvara)

• vigata – gone, departed, removed
  adjective (masculine)
  Past Passive Participle
  From root gam with vi
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, burning, agitation, distress
  noun (masculine)
  Root: jvar (class 1)

Note: Agrees with implied 'I'.