योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-83, verse-41

सर्वतोऽयमुपायातो विनाशः सुखसिद्धये ।
तस्मान्नास्त्यसि निर्णीतमिति सिद्धान्तयुक्तिभिः ॥ ४१ ॥

sarvato'yamupāyāto vināśaḥ sukhasiddhaye ,
tasmānnāstyasi nirṇītamiti siddhāntayuktibhiḥ 41

41. sarvataḥ ayam upayātaḥ vināśaḥ sukhasiddhaye
tasmāt na asti asi nirṇītam iti siddhāntayuktibhiḥ

41. ayam vināśaḥ sarvataḥ sukhasiddhaye upayātaḥ.
tasmāt siddhāntayuktibhiḥ iti nirṇītam na asti asi.

41. This (illusory self) has come to complete destruction for the sake of attaining happiness. Therefore, by the reasonings of established principles, it is determined: 'It (the illusory self) does not exist, and you (the true Self) are.'

Words meanings summery:

• सर्वतः (sarvataḥ) - from all sides, completely, entirely

• अयम् (ayam) - this (referring to the illusory self or ego) (this, this one)

• उपयातः (upayātaḥ) - has met (its destruction) (approached, attained, occurred, met)

• विनाशः (vināśaḥ) - destruction, annihilation, ruin

• सुखसिद्धये (sukhasiddhaye) - for the attainment of happiness, for the realization of bliss

• तस्मात् (tasmāt) - therefore, from that, hence

• न (na) - not, no

• अस्ति (asti) - is, exists

• असि (asi) - you are

• निर्णीतम् (nirṇītam) - determined, decided, ascertained

• इति (iti) - thus, so, in this way

• सिद्धान्तयुक्तिभिः (siddhāntayuktibhiḥ) - by the reasonings of established doctrines/principles

Words meanings and morphology

सर्वतः (sarvataḥ) - from all sides, completely, entirely

(indeclinable)

अयम् (ayam) - this (referring to the illusory self or ego) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

उपयातः (upayātaḥ) - has met (its destruction) (approached, attained, occurred, met)

(adjective)

Nominative, masculine, singular of upayāta

upayāta - approached, gone near, attained, occurred

Past Passive Participle

Past passive participle of root yā ('to go') with upasarga upa ('near, to').

Prefix: upa

Root: yā (class 2)

विनाशः (vināśaḥ) - destruction, annihilation, ruin

(noun)

Nominative, masculine, singular of vināśa

vināśa - destruction, annihilation, ruin, loss

सुखसिद्धये (sukhasiddhaye) - for the attainment of happiness, for the realization of bliss

(noun)

Dative, feminine, singular of sukhasiddhi

sukhasiddhi - attainment of happiness/bliss, accomplishment of well-being

Compound type : tatpuruṣa (sukha+siddhi)

• sukha – happiness, joy, comfort, pleasure
  noun (neuter)
• siddhi – accomplishment, success, attainment, perfection, supernatural power
  noun (feminine)

तस्मात् (tasmāt) - therefore, from that, hence

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

निर्णीतम् (nirṇītam) - determined, decided, ascertained

(adjective)

Nominative, neuter, singular of nirṇīta

nirṇīta - determined, decided, ascertained, judged

Past Passive Participle

Past passive participle of root nī ('to lead') with upasarga nir ('out, completely').

Prefix: nir

Root: ṇī (class 1)

इति (iti) - thus, so, in this way

(indeclinable)

सिद्धान्तयुक्तिभिः (siddhāntayuktibhiḥ) - by the reasonings of established doctrines/principles

(noun)

Instrumental, feminine, plural of siddhāntayukti

siddhāntayukti - reasoning based on established principles, logical argument from a fixed doctrine

Compound type : tatpuruṣa (siddhānta+yukti)

• siddhānta – established conclusion, doctrine, tenet, dogma, axiom
  noun (masculine)
• yukti – reason, argument, logic, fitness, proper arrangement, method
  noun (feminine)