योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-83, verse-24

भाव्यते भरिताकारं वपुरानन्दमन्थरम् ।
न भवत्यसुसङ्गानामाशापाशविधायिनाम् ॥ २४ ॥

bhāvyate bharitākāraṃ vapurānandamantharam ,
na bhavatyasusaṅgānāmāśāpāśavidhāyinām 24

24. bhāvyate bharitākāraṃ vapuḥ ānandamantharam
na bhavati asusaṅgānām āśāpāśavidhāyinām

24. bharitākāraṃ ānandamantharam vapuḥ bhāvyate
asusaṅgānām āśāpāśavidhāyinām na bhavati

24. A fully complete form, permeated with bliss (ānanda), is realized. This state does not manifest for those who are attached to vital breaths (asu) and who create the snares of desire (āśā).

Words meanings summery:

• भाव्यते (bhāvyate) - is realized, is manifested, is contemplated, is perceived

• भरिताकारं (bharitākāraṁ) - having a full form, of complete form

• वपुः (vapuḥ) - body, form, nature, essence

• आनन्दमन्थरम् (ānandamantharam) - permeated with bliss, gently radiant with bliss (imbued with bliss, charming with bliss, slow with bliss)

• न (na) - not, no

• भवति (bhavati) - manifests, happens (occurs, becomes, is)

• असुसङ्गानाम् (asusaṅgānām) - of those who cling to life-force (asu) (of those attached to vital breaths/life)

• आशापाशविधायिनाम् (āśāpāśavidhāyinām) - of those who create the snares of desire

Words meanings and morphology

भाव्यते (bhāvyate) - is realized, is manifested, is contemplated, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of bhū

Present passive, 3rd person singular, middle voice.

Formed from the root `bhū` in the passive voice (causative stem `bhāvi-` + passive ending `te`).

Root: bhū (class 1)

भरिताकारं (bharitākāraṁ) - having a full form, of complete form

(adjective)

Nominative, neuter, singular of bharitākāra

bharitākāra - having a full shape, of complete form, filled with form

Bahuvrihi compound: `bharita` (filled) + `ākāra` (form, shape).

Compound type : bahuvrihi (bharita+ākāra)

• bharita – filled, full, complete
  adjective (masculine)
  Past Passive Participle
  PPP of root `bhṛ` (to bear, fill).
  Root: bhṛ (class 1)
• ākāra – form, shape, appearance, external manifestation
  noun (masculine)
  From `ā-kṛ` (to do, make) with prefix `ā`.
  Prefix: ā
  Root: kṛ (class 8)

Note: Agrees with `vapuḥ`.

वपुः (vapuḥ) - body, form, nature, essence

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, nature, essence, beauty

Neuter noun ending in `s`.

Note: Subject of `bhāvyate`.

आनन्दमन्थरम् (ānandamantharam) - permeated with bliss, gently radiant with bliss (imbued with bliss, charming with bliss, slow with bliss)

(adjective)

Nominative, neuter, singular of ānandamanthara

ānandamanthara - charming with bliss, slow with bliss, imbued with joy

Tatpurusha compound: `ānanda` (bliss) + `manthara` (slow, charming, dull).

Compound type : tatpurusha (ānanda+manthara)

• ānanda – bliss, joy, happiness, spiritual delight
  noun (masculine)
  From `nand` (to rejoice) with prefix `ā`.
  Prefix: ā
  Root: nand (class 1)
• manthara – slow, dull, sluggish, charming, graceful
  adjective (masculine)

Note: Agrees with `vapuḥ`.

न (na) - not, no

(indeclinable)

Particle of negation.

भवति (bhavati) - manifests, happens (occurs, becomes, is)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present active, 3rd person singular.

Formed from the root `bhū`.

Root: bhū (class 1)

असुसङ्गानाम् (asusaṅgānām) - of those who cling to life-force (asu) (of those attached to vital breaths/life)

(noun)

Genitive, masculine, plural of asusaṅga

asusaṅga - attachment to vital breaths, clinging to life/prana

Tatpurusha compound: `asu` (vital breath, life) + `saṅga` (attachment).

Compound type : tatpurusha (asu+saṅga)

• asu – vital breath, life, spirit, breath of life
  noun (masculine)
• saṅga – attachment, union, contact, clinging
  noun (masculine)
  From root `sañj` (to cling) with prefix `sam`.
  Prefix: sam
  Root: sañj (class 1)

Note: `asusaṅgānām` implies 'of those who are attached to vital breaths'.

आशापाशविधायिनाम् (āśāpāśavidhāyinām) - of those who create the snares of desire

(adjective)

Genitive, masculine, plural of āśāpāśavidhāyin

āśāpāśavidhāyin - one who creates the fetters of desire, one who fashions the snares of hope

Compound: `āśā-pāśa` (snare of desire) + `vidhāyin` (creator, fashioner).

Compound type : tatpurusha (āśāpāśa+vidhāyin)

• āśāpāśa – snare of desire, fetter of hope
  noun (masculine)
  Tatpurusha compound: `āśā` (desire) + `pāśa` (snare).
• āśā – desire, hope, expectation
  noun (feminine)
  From root `aś` (to obtain) with prefix `ā`.
  Prefix: ā
  Root: aś (class 5)
• pāśa – snare, trap, bond, fetter
  noun (masculine)
• vidhāyin – maker, creator, fashioner, performing
  adjective (masculine)
  Agent noun/adjective
  From root `dhā` (to place, hold) with prefix `vi` and suffix `in`.
  Prefix: vi
  Root: dhā (class 3)

Note: Agrees with `asusaṅgānām` (implied `janānām`).