योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-83, verse-39

समस्तवासनोन्मुक्तः संप्रत्यसि महेश्वरः ।
यस्याविवेकादुत्पत्तिः स विवेकाद्विनश्यति ॥ ३९ ॥

samastavāsanonmuktaḥ saṃpratyasi maheśvaraḥ ,
yasyāvivekādutpattiḥ sa vivekādvinaśyati 39

39. samasta-vāsana-unmuktaḥ samprati asi maheśvaraḥ
yasya avivekāt utpattiḥ sa vivekāt vinaśyati

39. samasta-vāsana-unmuktaḥ samprati asi maheśvaraḥ
yasya avivekāt utpattiḥ sa vivekāt vinaśyati

39. Now, completely free from all latent impressions (vāsanā), you are truly a great lord. That which originates from non-discrimination (aviveka) perishes through discrimination (viveka).

Words meanings summery:

• समस्त-वासन-उन्मुक्तः (samasta-vāsana-unmuktaḥ) - completely free from latent impressions

• सम्प्रति (samprati) - now, at present, currently

• असि (asi) - you are

• महेश्वरः (maheśvaraḥ) - great lord, supreme lord

• यस्य (yasya) - whose, of which

• अविवेकात् (avivekāt) - from non-discrimination, from lack of discernment

• उत्पत्तिः (utpattiḥ) - origin, production, arising

• स (sa) - that which originates from non-discrimination (that, he)

• विवेकात् (vivekāt) - from discrimination, through discernment

• विनश्यति (vinaśyati) - perishes, is destroyed, ceases to exist

Words meanings and morphology

समस्त-वासन-उन्मुक्तः (samasta-vāsana-unmuktaḥ) - completely free from latent impressions

(adjective)

Nominative, masculine, singular of samastavāsanā-unmukta

samastavāsanā-unmukta - freed from all latent impressions

Compound type : tatpuruṣa (samasta+vāsanā+unmukta)

• samasta – all, entire, whole
  adjective (masculine)
• vāsanā – latent impression, mental predisposition, habit, craving
  noun (feminine)
• unmukta – liberated, released, freed
  adjective (masculine)
  Past Passive Participle
  Derived from root muc ('to free') with upasarga ud ('up, out').
  Prefix: ud
  Root: muc (class 6)

सम्प्रति (samprati) - now, at present, currently

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

महेश्वरः (maheśvaraḥ) - great lord, supreme lord

(noun)

Nominative, masculine, singular of maheśvara

maheśvara - great lord, supreme ruler, a name of Shiva

Compound type : tatpuruṣa (mahā+īśvara)

• mahā – great, mighty, large
  adjective (feminine)
• īśvara – lord, master, ruler, god, controller
  noun (masculine)

यस्य (yasya) - whose, of which

(pronoun)

Genitive, singular of yad

yad - which, what, who

अविवेकात् (avivekāt) - from non-discrimination, from lack of discernment

(noun)

Ablative, masculine, singular of aviveka

aviveka - non-discrimination, lack of discernment, indiscretion, delusion

Compound type : nañ-tatpuruṣa (a+viveka)

• a – not, non-, un-
  prefix
• viveka – discrimination, discernment, judgment, distinction
  noun (masculine)

उत्पत्तिः (utpattiḥ) - origin, production, arising

(noun)

Nominative, feminine, singular of utpatti

utpatti - origin, birth, production, coming forth

स (sa) - that which originates from non-discrimination (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विवेकात् (vivekāt) - from discrimination, through discernment

(noun)

Ablative, masculine, singular of viveka

viveka - discrimination, discernment, right judgment, distinction

विनश्यति (vinaśyati) - perishes, is destroyed, ceases to exist

(verb)

3rd person , singular, active, present indicative (laṭ) of naś

Prefix: vi

Root: naś (class 4)