योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-83, verse-6

पश्य त्वयि सति भ्रान्तजलकल्लोलसंकुलाः ।
विशन्ति कालजलधिं संसारसरितां गणाः ॥ ६ ॥

paśya tvayi sati bhrāntajalakallolasaṃkulāḥ ,
viśanti kālajaladhiṃ saṃsārasaritāṃ gaṇāḥ 6

6. paśya tvayi sati bhrāntajalakallolasaṃkulāḥ
viśanti kālajaladhim saṃsārasaritām gaṇāḥ

6. paśya tvayi sati saṃsārasaritām gaṇāḥ
bhrāntajalakallolasaṃkulāḥ kālajaladhim viśanti

6. Behold! While you are present, the multitudes of rivers of cyclic existence (saṃsāra), teeming with agitated, swirling waves, enter the ocean of time (kāla).

Words meanings summery:

• पश्य (paśya) - see, behold, look

• त्वयि (tvayi) - in you, upon you, when you

• सति (sati) - being, existing, when being

• भ्रान्तजलकल्लोलसंकुलाः (bhrāntajalakallolasaṁkulāḥ) - agitated by wandering water waves, filled with confused water-waves

• विशन्ति (viśanti) - they enter

• कालजलधिम् (kālajaladhim) - into the ocean of time/death

• संसारसरिताम् (saṁsārasaritām) - of the rivers of cyclic existence

• गणाः (gaṇāḥ) - multitudes, hosts, groups, throngs

Words meanings and morphology

पश्य (paśya) - see, behold, look

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

imperative

2nd person singular, active voice

Root: dṛś (class 1)

त्वयि (tvayi) - in you, upon you, when you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (pronoun)

सति (sati) - being, existing, when being

(participle)

Locative, singular of sat

sat - being, existing, good, real, true

present active participle

From root 'as' (to be). Masculine/feminine/neuter stem 'sat'.

Root: as (class 2)

Note: The locative singular of the present participle of 'as' (to be), agreeing with 'tvayi'.

भ्रान्तजलकल्लोलसंकुलाः (bhrāntajalakallolasaṁkulāḥ) - agitated by wandering water waves, filled with confused water-waves

(adjective)

Nominative, feminine, plural of bhrāntajalakallolasaṃkula

bhrāntajalakallolasaṁkula - agitated by wandering water waves

Compound.

Compound type : bahuvrīhi (bhrānta+jala+kallola+saṃkula)

• bhrānta – wandered, confused, agitated
  participle
  past passive participle
  from root 'bhram' (to wander, to err)
  Root: bhram (class 1)
• jala – water
  noun (neuter)
• kallola – wave, great wave
  noun (masculine)
• saṃkula – crowded, full of, agitated, confused
  adjective
  From 'sam' + root 'kul' (to collect, to heap).
  Prefix: sam
  Root: kul (class 1)

Note: Agrees with 'gaṇāḥ'.

विशन्ति (viśanti) - they enter

(verb)

3rd person , plural, active, present (laṭ) of viś

present indicative

3rd person plural, active voice

Root: viś (class 6)

कालजलधिम् (kālajaladhim) - into the ocean of time/death

(noun)

Accusative, masculine, singular of kālajaladhi

kālajaladhi - ocean of time, ocean of death

Compound.

Compound type : ṣaṣṭhī-tatpuruṣa (kāla+jaladhi)

• kāla – time, death, black
  noun (masculine)
• jaladhi – ocean, receptacle of water
  noun (masculine)
  From 'jala' (water) + root 'dhā' (to hold) + 'i'.
  Root: dhā (class 3)

Note: Object of 'viśanti'.

संसारसरिताम् (saṁsārasaritām) - of the rivers of cyclic existence

(noun)

Genitive, feminine, plural of saṃsārasarit

saṁsārasarit - rivers of cyclic existence

Compound.

Compound type : ṣaṣṭhī-tatpuruṣa (saṃsāra+sarit)

• saṃsāra – cyclic existence, transmigration
  noun (masculine)
  From 'sam' + root 'sṛ' (to flow).
  Prefix: sam
  Root: sṛ (class 1)
• sarit – river, stream
  noun (feminine)
  Root 'sṛ' (to flow).
  Root: sṛ (class 1)

Note: Possessive, describing 'gaṇāḥ'.

गणाः (gaṇāḥ) - multitudes, hosts, groups, throngs

(noun)

Nominative, masculine, plural of gaṇa

gaṇa - multitude, host, group, troop, flock

Note: Subject of 'viśanti'.