योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-83, verse-30

जीवतस्तत्तवात्यन्तमभावं क इवेच्छति ।
किंतु नास्त्यसि सत्येन वदामि तव सुन्दर ॥ ३० ॥

jīvatastattavātyantamabhāvaṃ ka ivecchati ,
kiṃtu nāstyasi satyena vadāmi tava sundara 30

30. jīvataḥ tat tava atyantam abhāvam kaḥ iva icchati
kintu na asti asi satyena vadāmi tava sundara

30. sundara jīvataḥ kaḥ iva tava tat atyantam abhāvam
icchati kintu na asti asi satyena tava vadāmi

30. While living, who indeed would desire that complete non-existence (abhāva) for you? But [that non-existence] does not exist; [rather], you are [ever-existent]. I declare this to you truly, O beautiful one.

Words meanings summery:

• जीवतः (jīvataḥ) - of one living, while living, living

• तत् (tat) - that

• तव (tava) - your, of you

• अत्यन्तम् (atyantam) - completely, utterly, excessively

• अभावम् (abhāvam) - non-existence, absence, cessation

• कः (kaḥ) - who

• इव (iva) - like, as if, indeed (softens a question)

• इच्छति (icchati) - desires, wishes, wants

• किन्तु (kintu) - but, however

• न (na) - not, no

• अस्ति (asti) - is, exists

• असि (asi) - you are

• सत्येन (satyena) - by truth, truly

• वदामि (vadāmi) - I speak, I say, I declare

• तव (tava) - your, to you

• सुन्दर (sundara) - O beautiful one, O handsome one

Words meanings and morphology

जीवतः (jīvataḥ) - of one living, while living, living

(participle)

Genitive, masculine, singular of jīvat

jīvat - living, alive, existing

present active participle

Present active participle of the root 'jīv' (to live).

Root: jīv (class 1)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

तव (tava) - your, of you

(pronoun)

Genitive, singular of tvam

tvam - you

अत्यन्तम् (atyantam) - completely, utterly, excessively

(indeclinable)

Compound type : tatpuruṣa (ati+anta)

• ati – beyond, over, exceedingly, very
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

Note: Used adverbially to mean 'completely' or 'utterly'.

अभावम् (abhāvam) - non-existence, absence, cessation

(noun)

Accusative, masculine, singular of abhāva

abhāva - non-existence, absence, cessation, unreality

Compound type : tatpuruṣa (a+bhāva)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• bhāva – existence, state, nature, being
  noun (masculine)
  Root: bhū (class 1)

कः (kaḥ) - who

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

इव (iva) - like, as if, indeed (softens a question)

(indeclinable)

इच्छति (icchati) - desires, wishes, wants

(verb)

3rd person , singular, active, present indicative (laṭ) of iṣ

Root: iṣ (class 6)

किन्तु (kintu) - but, however

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

सत्येन (satyena) - by truth, truly

(noun)

Instrumental, neuter, singular of satya

satya - truth, reality, true, real, existent

वदामि (vadāmi) - I speak, I say, I declare

(verb)

1st person , singular, active, present indicative (laṭ) of vad

Root: vad (class 1)

तव (tava) - your, to you

(pronoun)

Genitive, singular of tvam

tvam - you

सुन्दर (sundara) - O beautiful one, O handsome one

(adjective)

Vocative, masculine, singular of sundara

sundara - beautiful, handsome, excellent, pleasing, good