योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-83, verse-32

सैवेदानीं विचारेण भृशं क्षयमुपागता ।
एतावदेव ते रूपं साधो यदविचारणम् ॥ ३२ ॥

saivedānīṃ vicāreṇa bhṛśaṃ kṣayamupāgatā ,
etāvadeva te rūpaṃ sādho yadavicāraṇam 32

32. sā eva idānīm vicāreṇa bhṛśam kṣayam upāgatā
| etāvat eva te rūpam sādho yat avicāraṇam ||

32. sā eva idānīm vicāreṇa bhṛśam kṣayam upāgatā sādho,
te rūpam etāvat eva yat avicāraṇam

32. That very (illusory existence from the previous verse) has now greatly diminished through (spiritual) inquiry (vicāra). O wise one, your (illusory) form is precisely this: that it is (dependent on) non-inquiry.

Words meanings summery:

• सा (sā) - that (illusory existence, referring to astitā from previous verse) (that (feminine), she)

• एव (eva) - indeed, certainly (indeed, just, only, exactly)

• इदानीम् (idānīm) - now (now, at this time)

• विचारेण (vicāreṇa) - through (spiritual) inquiry (vicāra) (by inquiry, by discrimination, by thought, by consideration)

• भृशम् (bhṛśam) - greatly (greatly, exceedingly, very much, intensely)

• क्षयम् (kṣayam) - diminution, decay (decay, destruction, loss, decrease)

• उपागता (upāgatā) - has attained (decay) (reached, attained, approached (feminine))

• एतावत् (etāvat) - precisely this much (so much, this much, so far)

• एव (eva) - indeed, certainly (indeed, just, only, exactly)

• ते (te) - your (to you, your (genitive/dative of tvad))

• रूपम् (rūpam) - (illusory) form or nature (form, appearance, nature, beauty)

• साधो (sādho) - O wise one (O good one, O holy man, O wise one)

• यत् (yat) - that it is (dependent on) (which, what; because, since)

• अविचारणम् (avicāraṇam) - non-inquiry (non-inquiry, lack of discrimination, thoughtlessness)

Words meanings and morphology

सा (sā) - that (illusory existence, referring to astitā from previous verse) (that (feminine), she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to 'astitā' from the previous verse.

एव (eva) - indeed, certainly (indeed, just, only, exactly)

(indeclinable)

इदानीम् (idānīm) - now (now, at this time)

(indeclinable)

विचारेण (vicāreṇa) - through (spiritual) inquiry (vicāra) (by inquiry, by discrimination, by thought, by consideration)

(noun)

Instrumental, masculine, singular of vicāra

vicāra - inquiry, investigation, discrimination, reflection, deliberation

Derived from root car (to move) with prefix vi.

Prefix: vi

Root: car (class 1)

भृशम् (bhṛśam) - greatly (greatly, exceedingly, very much, intensely)

(indeclinable)

क्षयम् (kṣayam) - diminution, decay (decay, destruction, loss, decrease)

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - decay, destruction, loss, decrease, end

Derived from root kṣi (to destroy, diminish).

Root: kṣi (class 5)

Note: Object of 'upāgatā'.

उपागता (upāgatā) - has attained (decay) (reached, attained, approached (feminine))

(adjective)

Nominative, feminine, singular of upāgata

upāgata - approached, attained, arrived, reached

Past Passive Participle

Derived from root gam (to go) with prefixes upa and ā.

Prefixes: upa+ā

Root: gam (class 1)

Note: Functions as a predicate here.

एतावत् (etāvat) - precisely this much (so much, this much, so far)

(indeclinable)

एव (eva) - indeed, certainly (indeed, just, only, exactly)

(indeclinable)

ते (te) - your (to you, your (genitive/dative of tvad))

(pronoun)

singular of tvad

tvad - you, your

Note: Functions as a possessive pronoun here.

रूपम् (rūpam) - (illusory) form or nature (form, appearance, nature, beauty)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, appearance, nature, beauty, image

साधो (sādho) - O wise one (O good one, O holy man, O wise one)

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, holy, wise, straight, proper; a good person, sage

Note: Used as an address.

यत् (yat) - that it is (dependent on) (which, what; because, since)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what; because, since, in as much as

Note: Refers to 'rūpam'.

अविचारणम् (avicāraṇam) - non-inquiry (non-inquiry, lack of discrimination, thoughtlessness)

(noun)

Nominative, neuter, singular of avicāraṇa

avicāraṇa - non-inquiry, lack of discrimination, thoughtlessness, indiscretion

Compound of 'a' (negation) and 'vicāraṇa' (inquiry, discrimination).

Compound type : nañ-tatpuruṣa (a+vicāraṇa)

• a – not, non-, un-
  indeclinable
• vicāraṇa – inquiry, discrimination, consideration
  noun (neuter)
  Agent Noun / Action Noun
  Derived from root car (to move) with prefix vi and suffix -ana.
  Prefix: vi
  Root: car (class 1)