योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-83, verse-44

स्वात्मन्येवावतिष्ठेऽहं तुर्यरूपपदे स्थितः ।
अतो नास्त्येव नास्त्येव संसारे चित्तमस्थिति ॥ ४४ ॥

svātmanyevāvatiṣṭhe'haṃ turyarūpapade sthitaḥ ,
ato nāstyeva nāstyeva saṃsāre cittamasthiti 44

44. svātmani eva avatiṣṭhe aham turyarūpapade sthitaḥ
ataḥ na asti eva na asti eva saṃsāre cittam asthiti

44. aham svātmani eva sthitaḥ avatiṣṭhe turyarūpapade
ataḥ saṃsāre cittam asthiti na asti eva na asti eva

44. I am established in my own Self (ātman), abiding in the state of the Turiya (fourth) form. Therefore, there is absolutely no instability of mind in the cycle of transmigration (saṃsāra).

Words meanings summery:

• स्वात्मनि (svātmani) - in one's own self, in the supreme Self

• एव (eva) - indeed, only, certainly

• अवतिष्ठे (avatiṣṭhe) - I stand, I abide, I am established

• अहम् (aham) - I

• तुर्यरूपपदे (turyarūpapade) - in the state of the Turiya (fourth) form

• स्थितः (sthitaḥ) - situated, established, standing

• अतः (ataḥ) - therefore, hence, from this

• न (na) - not, no

• अस्ति (asti) - is, exists

• एव (eva) - indeed, only, certainly

• न (na) - not, no

• अस्ति (asti) - is, exists

• एव (eva) - indeed, only, certainly

• संसारे (saṁsāre) - in the cycle of transmigration, in the world

• चित्तम् (cittam) - mind, consciousness

• अस्थिति (asthiti) - unsteadiness, instability, not standing

Words meanings and morphology

स्वात्मनि (svātmani) - in one's own self, in the supreme Self

(noun)

Locative, masculine, singular of svātman

svātman - one's own self, the supreme Self (ātman)

Compound of sva (one's own) and ātman (self)

Compound type : tatpuruṣa (sva+ātman)

• sva – one's own, self, own
  pronoun/adjective (masculine)
• ātman – self, soul, supreme spirit
  noun (masculine)
  Root: an

एव (eva) - indeed, only, certainly

(indeclinable)

अवतिष्ठे (avatiṣṭhe) - I stand, I abide, I am established

(verb)

1st person , singular, middle, present (laṭ) of avasthā

Present Tense, Middle Voice, 1st Person Singular

Root sthā with upasarga ava. Present stem avatiṣṭha-, middle ending -e.

Prefix: ava

Root: sthā (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (1st person pronoun)

तुर्यरूपपदे (turyarūpapade) - in the state of the Turiya (fourth) form

(noun)

Locative, neuter, singular of turyarūpapada

turyarūpapada - the state or position of the Turiya (fourth) form

Compound of turya (fourth) + rūpa (form) + pada (state/position)

Compound type : tatpuruṣa (turya+rūpa+pada)

• turya – fourth
  adjective (neuter)
• rūpa – form, nature, aspect
  noun (neuter)
• pada – state, position, abode, word
  noun (neuter)
  Root: pad (class 4)

स्थितः (sthitaḥ) - situated, established, standing

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, abiding, established

Past Passive Participle

From root sthā (to stand) + kta suffix

Root: sthā (class 1)

Note: Agrees with 'aham'.

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense, Active Voice, 3rd Person Singular

Root as, present ending -ti

Root: as (class 2)

एव (eva) - indeed, only, certainly

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense, Active Voice, 3rd Person Singular

Root as, present ending -ti

Root: as (class 2)

एव (eva) - indeed, only, certainly

(indeclinable)

संसारे (saṁsāre) - in the cycle of transmigration, in the world

(noun)

Locative, masculine, singular of saṃsāra

saṁsāra - cycle of birth, death, and rebirth; transmigration; the phenomenal world

From root sṛ (to flow) with prefix sam

Prefix: sam

Root: sṛ (class 1)

चित्तम् (cittam) - mind, consciousness

(noun)

neuter, singular of citta

citta - mind, consciousness, thought, intellect

From root cit (to perceive, know)

Root: cit (class 1)

Note: Here used as nominative.

अस्थिति (asthiti) - unsteadiness, instability, not standing

(noun)

Nominative, feminine, singular of asthiti

asthiti - unsteadiness, instability, not standing, absence of state

Negative compound: a- (not) + sthiti (standing, state, stability)

Compound type : nañ-tatpuruṣa (a+sthiti)

• a – not, un-
  indeclinable
• sthiti – standing, state, position, stability
  noun (feminine)
  From root sthā (to stand)
  Root: sthā (class 1)

Note: The subject of 'na asti'.