योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-83, verse-38

चित्ततायां प्रनष्टायां स्थितस्त्वं परमेश्वरः ।
प्राक्स्वरूपविलासस्ते श्रेयसे स्थितिमागतः ॥ ३८ ॥

cittatāyāṃ pranaṣṭāyāṃ sthitastvaṃ parameśvaraḥ ,
prāksvarūpavilāsaste śreyase sthitimāgataḥ 38

38. cittatāyām pranaṣṭāyām sthitaḥ tvam parameśvaraḥ
prāksvarūpavilāsaḥ te śreyase sthitim āgataḥ

38. cittatāyām pranaṣṭāyām tvam sthitaḥ parameśvaraḥ
te prāksvarūpavilāsaḥ śreyase sthitim āgataḥ

38. When mentation (cittatā) has completely vanished, you remain established as the Supreme Lord (parameśvara). Your manifestation of the original nature (svarūpa vilāsa) has attained a state conducive to ultimate well-being.

Words meanings summery:

• चित्ततायाम् (cittatāyām) - in the state of mind, in mentation

• प्रनष्टायाम् (pranaṣṭāyām) - having completely vanished/destroyed

• स्थितः (sthitaḥ) - established, situated, abiding

• त्वम् (tvam) - you

• परमेश्वरः (parameśvaraḥ) - the Supreme Lord, the highest controller

• प्राक्स्वरूपविलासः (prāksvarūpavilāsaḥ) - the manifestation/play of the original nature

• ते (te) - your, to you

• श्रेयसे (śreyase) - for the ultimate good, for well-being

• स्थितिम् (sthitim) - state, condition, establishment

• आगतः (āgataḥ) - attained, arrived at, come

Words meanings and morphology

चित्ततायाम् (cittatāyām) - in the state of mind, in mentation

(noun)

Locative, feminine, singular of cittatā

cittatā - state of mind, mentation, consciousness

Abstract noun from `citta` (mind) + `tā` suffix.

प्रनष्टायाम् (pranaṣṭāyām) - having completely vanished/destroyed

(adjective)

Locative, feminine, singular of pranaṣṭa

pranaṣṭa - completely destroyed, lost, vanished

Past Passive Participle

From √naś (to perish) with pra

Prefix: pra

Root: naś (class 4)

Note: Used in locative absolute construction with `cittatāyām`.

स्थितः (sthitaḥ) - established, situated, abiding

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, stayed, established, existing

Past Passive Participle

From √sthā (to stand, to remain)

Root: sthā (class 1)

Note: Qualifies `tvam`.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: 2nd person singular nominative pronoun.

परमेश्वरः (parameśvaraḥ) - the Supreme Lord, the highest controller

(noun)

Nominative, masculine, singular of parameśvara

parameśvara - Supreme Lord, highest ruler (parameśvara)

Compound type : karmadhāraya (parama+īśvara)

• parama – supreme, highest, ultimate
  adjective
• īśvara – lord, master, controller
  noun (masculine)
  Root: īś (class 2)

Note: Refers to the true self.

प्राक्स्वरूपविलासः (prāksvarūpavilāsaḥ) - the manifestation/play of the original nature

(noun)

Nominative, masculine, singular of prāksvarūpavilāsa

prāksvarūpavilāsa - manifestation/play of the original nature

Compound type : tatpuruṣa (prāc+svarūpa+vilāsa)

• prāc – prior, former, original
  adjective
• svarūpa – own form, intrinsic nature
  noun (neuter)
• vilāsa – play, sport, manifestation, charm
  noun (masculine)
  Prefix: vi
  Root: las (class 1)

ते (te) - your, to you

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Enclitic form of 2nd person pronoun, here genitive.

श्रेयसे (śreyase) - for the ultimate good, for well-being

(noun)

Dative, neuter, singular of śreyas

śreyas - ultimate good, welfare, superiority

Note: Dative of `śreyas`.

स्थितिम् (sthitim) - state, condition, establishment

(noun)

Accusative, feminine, singular of sthiti

sthiti - state, condition, stability, establishment

Note: Object of `āgataḥ`.

आगतः (āgataḥ) - attained, arrived at, come

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, attained

Past Passive Participle

From √gam (to go) with ā

Prefix: ā

Root: gam (class 1)

Note: Qualifies `prāksvarūpavilāsaḥ`.