योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-83, verse-23

संविदः स्फुटतामन्तरायान्त्यज्ञानसंक्षये ।
संविदंशैकविश्रान्तं समग्रं सचराचरम् ॥ २३ ॥

saṃvidaḥ sphuṭatāmantarāyāntyajñānasaṃkṣaye ,
saṃvidaṃśaikaviśrāntaṃ samagraṃ sacarācaram 23

23. saṃvidaḥ sphuṭatām antarāyāntyajñānasaṃkṣaye
saṃvidaṃśaikaśrāntaṃ samagraṃ sacarācaram

23. antarāyāntyajñānasaṃkṣaye saṃvidaḥ sphuṭatām
samagraṃ sacarācaram saṃvidaṃśaikaśrāntaṃ

23. Upon the complete destruction of the ultimate ignorance that obstructs the clarity of consciousness (saṃvit), the entire universe, with all its moving and non-moving (beings), is realized to be resting solely within a portion of consciousness (saṃvit).

Words meanings summery:

• संविदः (saṁvidaḥ) - of consciousness, of knowledge, of understanding

• स्फुटताम् (sphuṭatām) - clarity, manifestation, distinctness

• अन्तरायान्त्यज्ञानसंक्षये (antarāyāntyajñānasaṁkṣaye) - upon the destruction of the ultimate ignorance that obstructs

• संविदंशैकश्रान्तं (saṁvidaṁśaikaśrāntaṁ) - resting solely in a part of consciousness

• समग्रं (samagraṁ) - the whole, complete, entire

• सचराचरम् (sacarācaram) - the animate and inanimate world, with moving and non-moving

Words meanings and morphology

संविदः (saṁvidaḥ) - of consciousness, of knowledge, of understanding

(noun)

Genitive, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intellect

Feminine noun from root `vid` (to know) with prefix `sam`.

Prefix: sam

Root: vid (class 2)

स्फुटताम् (sphuṭatām) - clarity, manifestation, distinctness

(noun)

Accusative, feminine, singular of sphuṭatā

sphuṭatā - clarity, distinctness, manifestation, obviousness

Formed from `sphuṭa` (clear, manifest) with `tā` suffix.

Note: Object that is obstructed.

अन्तरायान्त्यज्ञानसंक्षये (antarāyāntyajñānasaṁkṣaye) - upon the destruction of the ultimate ignorance that obstructs

(noun)

Locative, masculine, singular of antarāyāntyajñānasaṃkṣaya

antarāyāntyajñānasaṁkṣaya - destruction of the ultimate obstructing ignorance

Compound noun.

Compound type : tatpurusha (antarāya+antya+ajñāna+saṃkṣaya)

• antarāya – obstacle, impediment, obstruction
  noun (masculine)
  From root `i` (to go) with prefixes `antar` + `ā`.
  Prefixes: antar+ā
  Root: i (class 2)
• antya – ultimate, last, final, inferior
  adjective (masculine)
  From `anta` (end) with `ya` suffix.
• ajñāna – ignorance, nescience, spiritual ignorance
  noun (neuter)
  Negation (`a-`) of `jñāna` (knowledge).
• saṃkṣaya – destruction, annihilation, decay, complete loss
  noun (masculine)
  From root `kṣi` (to destroy) with prefix `sam`.
  Prefix: sam
  Root: kṣi (class 1)

Note: Implies 'when this destruction occurs'.

संविदंशैकश्रान्तं (saṁvidaṁśaikaśrāntaṁ) - resting solely in a part of consciousness

(adjective)

Nominative, neuter, singular of saṃvidaṃśaikaśrānta

saṁvidaṁśaikaśrānta - resting solely in an aspect of consciousness, completely absorbed in an aspect of consciousness

Compound formed from `saṃvid-aṃśa` (part of consciousness), `eka` (solely), and `viśrānta` (rested, contained).

Compound type : bahuvrihi (saṃvid-aṃśa+eka+viśrānta)

• saṃvid-aṃśa – part of consciousness, aspect of consciousness
  noun (masculine)
  Tatpuruṣa compound of `saṃvid` (consciousness) and `aṃśa` (part).
• eka – one, single, sole, alone
  adjective (masculine)
• viśrānta – rested, reposed, ceased, contained, settled
  adjective (masculine)
  Past Passive Participle
  PPP of root `śram` (to be weary) with prefix `vi`.
  Prefix: vi
  Root: śram (class 4)

Note: Agrees with `samagraṃ sacarācaram`.

समग्रं (samagraṁ) - the whole, complete, entire

(adjective)

Nominative, neuter, singular of samagra

samagra - whole, complete, entire, full

From `sam` (with) and `agra` (front, top, best).

Note: Agrees with `sacarācaram`.

सचराचरम् (sacarācaram) - the animate and inanimate world, with moving and non-moving

(noun)

Nominative, neuter, singular of sacarācara

sacarācara - the entire world (lit. with moving and non-moving beings), animate and inanimate

Bahuvrihi compound `sa` (with) + `cara` (moving) + `acara` (non-moving).

Compound type : bahuvrihi (cara+acara)

• sa – with, together with
  indeclinable
• cara – moving, mobile, animate
  adjective (masculine)
  From root `car` (to move).
  Root: car (class 1)
• acara – non-moving, immobile, inanimate
  adjective (masculine)
  Negation (`a-`) of `cara` (moving).

Note: Serves as the subject of the implied verb.