योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-44, verse-6

किमप्यभिमतं कार्यं विनिधाय स्वचेतसि ।
बन्धुवृन्दाद्विनिष्क्रम्य तपस्तप्तुं वनं ययौ ॥ ६ ॥

kimapyabhimataṃ kāryaṃ vinidhāya svacetasi ,
bandhuvṛndādviniṣkramya tapastaptuṃ vanaṃ yayau 6

6. kim api abhimatam kāryam vinidhāya svacetasi
bandhuvṛndāt viniṣkramya tapaḥ taptum vanam yayau

6. saḥ svacetasi kim api abhimatam kāryam vinidhāya
bandhuvṛndāt viniṣkramya tapaḥ taptum vanam yayau

6. Having resolved upon some desired objective in his own mind, he departed from his family (bandhuvṛnda) and went to the forest to undertake severe austerities (tapas).

Words meanings summery:

• किम् (kim) - what, anything

• अपि (api) - even, also, although; (with interrogative) some, any

• अभिमतम् (abhimatam) - desired, intended, wished

• कार्यम् (kāryam) - task, deed, purpose, matter

• विनिधाय (vinidhāya) - having placed, having resolved, having decided

• स्वचेतसि (svacetasi) - in his own mind, in his own heart

• बन्धुवृन्दात् (bandhuvṛndāt) - from the multitude of relatives, from the family group

• विनिष्क्रम्य (viniṣkramya) - having departed, having gone forth, having left

• तपः (tapaḥ) - severe austerities (austerity, penance, spiritual heat)

• तप्तुम् (taptum) - to perform, to practice, to undertake (austerities)

• वनम् (vanam) - to the forest

• ययौ (yayau) - he went, he proceeded

Words meanings and morphology

किम् (kim) - what, anything

(pronoun)

neuter, singular of kim

kim - what, who, which, anything

Interrogative/indefinite pronoun.

Note: Used as an indefinite pronoun in combination with api.

अपि (api) - even, also, although; (with interrogative) some, any

(indeclinable)

Indeclinable particle.

अभिमतम् (abhimatam) - desired, intended, wished

(adjective)

Accusative, neuter, singular of abhimata

abhimata - desired, wished, agreeable, intended

Past Passive Participle

Derived from root MAN (to think) with prefix ABHI-.

Prefix: abhi

Root: man (class 4)

कार्यम् (kāryam) - task, deed, purpose, matter

(noun)

Accusative, neuter, singular of kārya

kārya - action, deed, business, purpose, duty

Gerundive / Potential Participle

Derived from root KṚ (to do) with suffix -ya (to be done).

Root: kṛ (class 8)

Note: Object of vinidhāya.

विनिधाय (vinidhāya) - having placed, having resolved, having decided

(indeclinable)

Absolutive (gerund)

Derived from root DHĀ (to place) with prefixes VI- + NI- and suffix -ya.

Prefixes: vi+ni

Root: dhā (class 3)

स्वचेतसि (svacetasi) - in his own mind, in his own heart

(noun)

Locative, neuter, singular of svacetas

svacetas - one's own mind/heart

Compound noun.

Compound type : tatpuruṣa (sva+cetas)

• sva – own, self
  pronoun/adjective
• cetas – mind, intellect, heart
  noun (neuter)
  Root: cit

Note: Refers to the mind of the subject.

बन्धुवृन्दात् (bandhuvṛndāt) - from the multitude of relatives, from the family group

(noun)

Ablative, masculine/neuter, singular of bandhuvṛnda

bandhuvṛnda - multitude of relatives, group of kinsmen, family

Compound noun.

Compound type : tatpuruṣa (bandhu+vṛnda)

• bandhu – relative, kinsman, friend
  noun (masculine)
  Root: bandh
• vṛnda – multitude, heap, group, host
  noun (masculine/neuter)

Note: Denotes separation from.

विनिष्क्रम्य (viniṣkramya) - having departed, having gone forth, having left

(indeclinable)

Absolutive (gerund)

Derived from root KRAM (to step) with prefixes VI- + NIṢ- and suffix -ya.

Prefixes: vi+niṣ

Root: kram (class 1)

तपः (tapaḥ) - severe austerities (austerity, penance, spiritual heat)

(noun)

Accusative, neuter, singular of tapas

tapas - heat, warmth, penance, asceticism, austerity, spiritual fervor

From root TAP (to heat, suffer penance). s-stem noun.

Root: tap (class 1)

Note: Object of taptum.

तप्तुम् (taptum) - to perform, to practice, to undertake (austerities)

(verb)

active, infinitive (tumun) of taptum

Infinitive

Derived from root TAP (to heat, practice penance) with suffix -tum.

Root: tap (class 1)

वनम् (vanam) - to the forest

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

Root: van (class 1)

Note: Destination of journey.

ययौ (yayau) - he went, he proceeded

(verb)

3rd person , singular, active, past perfect (liṭ) of yā

Perfect tense, Parasmaipada, 3rd person singular

Reduplicated perfect form of root YĀ (to go).

Root: yā (class 2)