योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-44, verse-5

आबाल्यात्प्रविरक्तेन चेतसा स व्यराजत ।
निष्कलङ्कावदातेन भुवनं नभसा यथा ॥ ५ ॥

ābālyātpraviraktena cetasā sa vyarājata ,
niṣkalaṅkāvadātena bhuvanaṃ nabhasā yathā 5

5. ābālyāt praviraktena cetasā saḥ vyarājata
niṣkalaṅkāvadātena bhuvanam nabhasā yathā

5. saḥ ābālyāt praviraktena cetasā niṣkalaṅkāvadātena
nabhasā bhuvanam yathā vyarājata

5. From childhood, he shone with a mind utterly detached, just as the world appears splendid with a spotless and pure sky.

Words meanings summery:

• आबाल्यात् (ābālyāt) - from childhood, from the beginning of life

• प्रविरक्तेन (praviraktena) - by the thoroughly detached, by the completely dispassionate

• चेतसा (cetasā) - by the mind, with the heart

• सः (saḥ) - he

• व्यराजत (vyarājata) - he shone, he appeared splendid

• निष्कलङ्कावदातेन (niṣkalaṅkāvadātena) - by the spotless and pure/white, by the blameless and clean

• भुवनम् (bhuvanam) - the world, the earth, the realm

• नभसा (nabhasā) - by the sky, with the atmosphere

• यथा (yathā) - just as, as, in which way

Words meanings and morphology

आबाल्यात् (ābālyāt) - from childhood, from the beginning of life

(noun)

Ablative, neuter, singular of ābālya

ābālya - childhood, from childhood

Derived from bāla (child) with prefix ā- (until, up to).

प्रविरक्तेन (praviraktena) - by the thoroughly detached, by the completely dispassionate

(adjective)

Instrumental, neuter, singular of pravirakta

pravirakta - thoroughly detached, completely dispassionate, completely averse

Past Passive Participle

Derived from root RAÑJ (to color, be attached) with prefixes PRA- + VI- and suffix -kta (passive participle).

Prefixes: pra+vi

Root: rañj (class 1)

Note: Agrees with cetasā.

चेतसा (cetasā) - by the mind, with the heart

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, intellect, heart, consciousness

Root: cit (class 1)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to the subject of the verse.

व्यराजत (vyarājata) - he shone, he appeared splendid

(verb)

3rd person , singular, active, past imperfect (laṅ) of virāj

Imperfect tense, Ātmanepada, 3rd person singular

Derived from root RĀJ (to shine) with prefix VI-.

Prefix: vi

Root: rāj (class 1)

Note: The prefix vi means 'apart, distinctly, thoroughly'.

निष्कलङ्कावदातेन (niṣkalaṅkāvadātena) - by the spotless and pure/white, by the blameless and clean

(adjective)

Instrumental, neuter, singular of niṣkalaṅkāvadāta

niṣkalaṅkāvadāta - spotless and pure/white, blameless and clean

Compound adjective.

Compound type : karmadhāraya (niṣkalaṅka+avadāta)

• niṣkalaṅka – spotless, blameless, stainless
  adjective
  Derived from kalaṅka (stain, blemish) with negative prefix niṣ-.
  Prefix: niṣ
• avadāta – pure, clean, white, bright
  adjective
  Past Passive Participle
  Derived from root DAI (to cleanse, purify) or DĀ (to cut, purify) with prefix AVA-.
  Prefix: ava
  Root: dā

Note: Refers to nabhasā.

भुवनम् (bhuvanam) - the world, the earth, the realm

(noun)

Nominative, neuter, singular of bhuvana

bhuvana - world, earth, being, existence, abode

From root BHŪ (to be, exist).

Root: bhū (class 1)

Note: This is the object of comparison to saḥ. The world 'shines' (is splendid) when the sky is clear.

नभसा (nabhasā) - by the sky, with the atmosphere

(noun)

Instrumental, neuter, singular of nabhas

nabhas - sky, atmosphere, cloud

s-stem noun.

Note: Corresponds to cetasā in the comparison.

यथा (yathā) - just as, as, in which way

(indeclinable)

Indeclinable adverb.