योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-44, verse-11

श्रीभगवानुवाच ।
विप्रोत्तिष्ठ पयोमध्याद्गृहाणाभिमतं वरम् ।
अभीप्सितफलोपेतो जातस्ते नियमद्रुमः ॥ ११ ॥

śrībhagavānuvāca ,
viprottiṣṭha payomadhyādgṛhāṇābhimataṃ varam ,
abhīpsitaphalopeto jātaste niyamadrumaḥ 11

11. śrībhagavān uvāca | vipra uttiṣṭha
payas-madhyāt gṛhāṇa
abhimatam varam | abhīpsita-phala-upetaḥ
jātaḥ te niyama-drumaḥ ||

11. śrībhagavān uvāca vipra payas-madhyāt uttiṣṭha abhimatam
varam gṛhāṇa te niyama-drumaḥ abhīpsita-phala-upetaḥ jātaḥ

11. The Blessed Lord said: "O Brahmin, rise from the midst of the water and accept your desired boon. The tree of your spiritual discipline (niyama) has come to bear the fruit (phala) that you longed for."

Words meanings summery:

• श्रीभगवान् (śrībhagavān) - The Blessed Lord (Viṣṇu) (the glorious Lord, the Blessed One)

• उवाच (uvāca) - said (said, spoke)

• विप्र (vipra) - O Brahmin (O Brahmin, O inspired one)

• उत्तिष्ठ (uttiṣṭha) - rise up (from the water) (rise up, stand up, get up)

• पयस्-मध्यात् (payas-madhyāt) - from the middle of the water (from the midst of water)

• गृहाण (gṛhāṇa) - accept (the boon) (take, accept, seize)

• अभिमतम् (abhimatam) - your desired (boon) (desired, wished, approved)

• वरम् (varam) - boon (boon, blessing, choice, excellent)

• अभीप्सितफल-उपेतः (abhīpsitaphala-upetaḥ) - endowed with the fruit (phala) that you longed for (endowed with desired fruit, accompanied by wished-for results)

• जातः (jātaḥ) - has become, has appeared (referring to the tree of discipline) (born, produced, arisen, become)

• ते (te) - your (to you, for you, your (2nd person singular))

• नियम-द्रुमः (niyama-drumaḥ) - the tree representing your spiritual discipline (niyama) (tree of observance, tree of discipline)

Words meanings and morphology

श्रीभगवान् (śrībhagavān) - The Blessed Lord (Viṣṇu) (the glorious Lord, the Blessed One)

(proper noun)

Nominative, masculine, singular of śrībhagavat

śrībhagavat - the glorious Lord, the Blessed One, an epithet of Viṣṇu or Kṛṣṇa

Compound of 'śrī' (auspicious, glorious) and 'bhagavat' (blessed, divine, Lord).

Compound type : karmadhāraya (śrī+bhagavat)

• śrī – splendor, glory, prosperity, good fortune, auspicious, revered
  adjective (feminine)
• bhagavat – blessed, fortunate, divine, venerable, Lord
  noun (masculine)
  From 'bhaga' (fortune) with suffix '-vat'.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect (lit) Third Person Singular

Root 'vac' (to speak), Parasmaipada, Perfect tense, 3rd person singular.

Root: vac (class 2)

विप्र (vipra) - O Brahmin (O Brahmin, O inspired one)

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmin, priest, inspired, wise

उत्तिष्ठ (uttiṣṭha) - rise up (from the water) (rise up, stand up, get up)

(verb)

2nd person , singular, active, imperative (loṭ) of utthā

Imperative Second Person Singular

Root 'sthā' (to stand) with prefix 'ud' (up). Parasmaipada, Imperative mood, 2nd person singular.

Prefix: ud

Root: sthā (class 1)

पयस्-मध्यात् (payas-madhyāt) - from the middle of the water (from the midst of water)

(noun)

Ablative, neuter, singular of payas-madhya

payas-madhya - midst of water, in the middle of water

Compound of 'payas' (water) and 'madhya' (middle, midst).

Compound type : tatpuruṣa (payas+madhya)

• payas – water, milk, fluid
  noun (neuter)
• madhya – middle, midst, center
  noun (neuter)

गृहाण (gṛhāṇa) - accept (the boon) (take, accept, seize)

(verb)

2nd person , singular, active, imperative (loṭ) of grah

Imperative Second Person Singular

Root 'grah' (to seize), Parasmaipada, Imperative mood, 2nd person singular.

Root: grah (class 9)

अभिमतम् (abhimatam) - your desired (boon) (desired, wished, approved)

(participle)

Accusative, neuter, singular of abhimata

abhimata - desired, wished, approved, pleasing

Past Passive Participle

Derived from root 'man' (to think, believe) with prefix 'abhi' (towards, regarding).

Prefix: abhi

Root: man (class 4)

Note: Agrees with 'varam'.

वरम् (varam) - boon (boon, blessing, choice, excellent)

(noun)

Accusative, neuter, singular of vara

vara - boon, blessing, choice, desire, excellent, best

Derived from root 'vṛ' (to choose, wish).

Root: vṛ (class 9)

अभीप्सितफल-उपेतः (abhīpsitaphala-upetaḥ) - endowed with the fruit (phala) that you longed for (endowed with desired fruit, accompanied by wished-for results)

(adjective)

Nominative, masculine, singular of abhīpsitaphalopeta

abhīpsitaphalopeta - endowed with the desired fruit/result

Bahuvrīhi compound: one who has ('upeta') desired ('abhīpsita') fruit ('phala').

Compound type : bahuvrīhi (abhīpsita+phala+upeta)

• abhīpsita – desired, wished for, longed for
  participle
  Past Passive Participle (Desiderative)
  Desiderative participle from root 'āp' (to obtain) with prefix 'abhi'.
  Prefix: abhi
  Root: āp (class 5)
• phala – fruit, result, consequence, reward
  noun (neuter)
• upeta – endowed with, furnished with, possessed of, gone to
  participle
  Past Passive Participle
  Derived from root 'i' (to go) with prefix 'upa'.
  Prefix: upa
  Root: i (class 2)

Note: Agrees with 'niyamadrumaḥ'.

जातः (jātaḥ) - has become, has appeared (referring to the tree of discipline) (born, produced, arisen, become)

(participle)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, become, happened

Past Passive Participle

Derived from the root 'jan' (to be born, to produce, to become).

Root: jan (class 4)

Note: Agrees with 'niyamadrumaḥ'.

ते (te) - your (to you, for you, your (2nd person singular))

(pronoun)

Genitive, singular of tvad

tvad - you (singular)

Note: Enclitic form for 'tava' (genitive) or 'tubhyam' (dative).

नियम-द्रुमः (niyama-drumaḥ) - the tree representing your spiritual discipline (niyama) (tree of observance, tree of discipline)

(noun)

Nominative, masculine, singular of niyamadruma

niyamadruma - tree of observance/discipline/vow

Compound of 'niyama' (observance, discipline) and 'druma' (tree).

Compound type : tatpuruṣa (niyama+druma)

• niyama – observance, discipline, vow, restraint, rule
  noun (masculine)
  From root 'yam' (to restrain) with prefix 'ni'.
  Prefix: ni
  Root: yam (class 1)
• druma – tree
  noun (masculine)