योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-44, verse-18
एकदारब्धवान्स्नानं सरस्युदितपङ्कजे ।
चिन्तयन्वैष्णवं वाक्यं महर्षिरिव मानसे ॥ १८ ॥
चिन्तयन्वैष्णवं वाक्यं महर्षिरिव मानसे ॥ १८ ॥
ekadārabdhavānsnānaṃ sarasyuditapaṅkaje ,
cintayanvaiṣṇavaṃ vākyaṃ maharṣiriva mānase 18
cintayanvaiṣṇavaṃ vākyaṃ maharṣiriva mānase 18
18.
ekadā ārabdhavān snānam sarasi uditapaṅkaje
cintayan vaiṣṇavam vākyam maharṣiḥ iva mānase
cintayan vaiṣṇavam vākyam maharṣiḥ iva mānase
18.
ekadā uditapaṅkaje sarasi snānam ārabdhavān
mānase vaiṣṇavam vākyam cintayan maharṣiḥ iva
mānase vaiṣṇavam vākyam cintayan maharṣiḥ iva
18.
One day, he began to bathe in a lake where lotuses had bloomed, meditating in his mind on a Vaishnava teaching, like a great sage.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एकदा (ekadā) - once, one time, one day
- आरब्धवान् (ārabdhavān) - he began, started
- स्नानम् (snānam) - bathing, bath
- सरसि (sarasi) - in the lake, in the pond
- उदितपङ्कजे (uditapaṅkaje) - in which lotuses had bloomed
- चिन्तयन् (cintayan) - thinking, meditating
- वैष्णवम् (vaiṣṇavam) - Vaishnava, relating to Vishnu
- वाक्यम् (vākyam) - word, utterance, statement, teaching
- महर्षिः (maharṣiḥ) - a great sage
- इव (iva) - like, as if
- मानसे (mānase) - in the mind
Words meanings and morphology
एकदा (ekadā) - once, one time, one day
(indeclinable)
Formed from 'eka' (one) + 'dā' (suffix for time)
आरब्धवान् (ārabdhavān) - he began, started
(adjective)
Nominative, masculine, singular of ārabdhavat
ārabdhavat - having begun, started
Past Active Participle
Derived from root 'rabh' with prefix 'ā' and participle suffix 'tavat'
Prefix: ā
Root: rabh (class 1)
स्नानम् (snānam) - bathing, bath
(noun)
Accusative, neuter, singular of snāna
snāna - bathing, bath
Action Noun
From root 'snā' (to bathe) + suffix 'ana'
Root: snā (class 2)
Note: Object of 'ārabdhavān'.
सरसि (sarasi) - in the lake, in the pond
(noun)
Locative, neuter, singular of saras
saras - lake, pond, pool
उदितपङ्कजे (uditapaṅkaje) - in which lotuses had bloomed
(adjective)
Locative, neuter, singular of uditapaṅkaja
uditapaṅkaja - having bloomed lotuses
Compound type : bahuvrīhi (udita+paṅkaja)
- udita – risen, ascended, bloomed
adjective (neuter)
Past Passive Participle
Derived from root 'i' (to go) with prefix 'ud'
Prefix: ud
Root: i (class 2) - paṅkaja – lotus (born from mud)
noun (neuter)
'paṅka' (mud) + 'ja' (born)
चिन्तयन् (cintayan) - thinking, meditating
(adjective)
Nominative, masculine, singular of cintayat
cintayat - thinking, meditating
Present Active Participle
Derived from root 'cit' (to perceive) with suffix 'ṇic' and participle suffix 'śatṛ'
Root: cit (class 10)
वैष्णवम् (vaiṣṇavam) - Vaishnava, relating to Vishnu
(adjective)
Accusative, neuter, singular of vaiṣṇava
vaiṣṇava - relating to Vishnu, Vaishnava
Derived from 'viṣṇu'
वाक्यम् (vākyam) - word, utterance, statement, teaching
(noun)
Accusative, neuter, singular of vākya
vākya - word, speech, sentence, statement
From root 'vac' (to speak)
Root: vac (class 2)
Note: Object of 'cintayan'.
महर्षिः (maharṣiḥ) - a great sage
(noun)
Nominative, masculine, singular of maharṣi
maharṣi - great sage
'mahā' (great) + 'ṛṣi' (sage)
Compound type : karmadhāraya (mahā+ṛṣi)
- mahā – great, mighty
adjective - ṛṣi – sage, seer
noun (masculine)
इव (iva) - like, as if
(indeclinable)
मानसे (mānase) - in the mind
(noun)
Locative, neuter, singular of mānasa
mānasa - mind, mental
Derived from 'manas' (mind)