योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-44, verse-35

नीतं श्मशानं मांसान्त्रवसापङ्ककलङ्कितम् ।
शुष्काशुष्करसक्लिन्नं कंकालशतसंकुलम् ॥ ३५ ॥

nītaṃ śmaśānaṃ māṃsāntravasāpaṅkakalaṅkitam ,
śuṣkāśuṣkarasaklinnaṃ kaṃkālaśatasaṃkulam 35

35. nītam śmaśānam māṃsāntravasāpaṅkakalankitam
śuṣkāśuṣkarasaklinnam kaṅkālaśatasaṅkulam

35. nītam māṃsāntravasāpaṅkakalankitam
śuṣkāśuṣkarasaklinnam kaṅkālaśatasaṅkulam śmaśānam

35. (That body was) then taken to the cremation ground, a place stained with the mire of flesh, entrails, and fat, reeking with both dry and wet fluids, and teeming with hundreds of skeletons.

Words meanings summery:

• नीतम् (nītam) - was taken (referring to the dead body) (taken, carried, led, brought)

• श्मशानम् (śmaśānam) - to the cremation ground (cremation ground, cemetery)

• मांसान्त्रवसापङ्ककलन्कितम् (māṁsāntravasāpaṅkakalankitam) - stained with the mire of flesh, entrails, and fat (stained with the mud of flesh, entrails, and fat)

• शुष्काशुष्करसक्लिन्नम् (śuṣkāśuṣkarasaklinnam) - reeking with both dry and wet fluids (moistened with dry and wet fluids)

• कङ्कालशतसङ्कुलम् (kaṅkālaśatasaṅkulam) - teeming with hundreds of skeletons (crowded with hundreds of skeletons)

Words meanings and morphology

नीतम् (nītam) - was taken (referring to the dead body) (taken, carried, led, brought)

(adjective)

Accusative, neuter, singular of nīta

nīta - taken, led, carried, brought

Past Passive Participle

Derived from root 'nī' (to lead, carry).

Root: nī (class 1)

Note: Refers to 'amaṅgalyam' from the previous verse, which is the implicit subject.

श्मशानम् (śmaśānam) - to the cremation ground (cremation ground, cemetery)

(noun)

Accusative, neuter, singular of śmaśāna

śmaśāna - cremation ground, cemetery, burial place

From 'śava' (corpse) + 'śayana' (bed, lying place) or 'śam' (to be calm) + 'śāna'.

Note: Object of destination.

मांसान्त्रवसापङ्ककलन्कितम् (māṁsāntravasāpaṅkakalankitam) - stained with the mire of flesh, entrails, and fat (stained with the mud of flesh, entrails, and fat)

(adjective)

Accusative, neuter, singular of māṃsāntravasāpaṅkakalankita

māṁsāntravasāpaṅkakalankita - stained with the mud of flesh, entrails, and fat

Past Passive Participle at the end of the compound

Compound adjective describing 'śmaśānam'.

Compound type : Bahuvrīhi (māṃsa+antra+vasā+paṅka+kalankita)

• māṃsa – flesh, meat
  noun (neuter)
• antra – entrail, intestine, gut
  noun (neuter)
• vasā – fat, marrow, grease
  noun (feminine)
• paṅka – mud, mire, dirt, slime
  noun (masculine)
• kalankita – stained, soiled, defiled, disgraced
  adjective
  Past Passive Participle
  Derived from 'kalaṅka' (stain, blemish).

Note: Qualifies 'śmaśānam'.

शुष्काशुष्करसक्लिन्नम् (śuṣkāśuṣkarasaklinnam) - reeking with both dry and wet fluids (moistened with dry and wet fluids)

(adjective)

Accusative, neuter, singular of śuṣkāśuṣkarasaklinna

śuṣkāśuṣkarasaklinna - moistened/wet with dry and wet fluids/juices

Past Passive Participle at the end of the compound

Compound adjective describing 'śmaśānam'.

Compound type : Bahuvrīhi (śuṣka+aśuṣka+rasa+klinna)

• śuṣka – dry, withered, parched
  adjective
  Past Passive Participle
  Derived from root 'śuṣ' (to dry).
  Root: śuṣ (class 4)
• aśuṣka – not dry, wet, moist
  adjective
  Negative compound with 'a' (not) and 'śuṣka' (dry).
• rasa – fluid, juice, liquid, essence, taste
  noun (masculine)
• klinna – wet, moist, soaked, drenched
  adjective
  Past Passive Participle
  Derived from root 'klid' (to be wet).
  Root: klid (class 4)

Note: Qualifies 'śmaśānam'.

कङ्कालशतसङ्कुलम् (kaṅkālaśatasaṅkulam) - teeming with hundreds of skeletons (crowded with hundreds of skeletons)

(adjective)

Accusative, neuter, singular of kaṅkālaśatasaṅkula

kaṅkālaśatasaṅkula - crowded/filled with hundreds of skeletons

Compound adjective describing 'śmaśānam'.

Compound type : Bahuvrīhi (kaṅkāla+śata+saṅkula)

• kaṅkāla – skeleton, bare bones
  noun (neuter)
• śata – hundred, a hundred
  noun (neuter)
• saṅkula – crowded, filled, full of, confused, mixed
  adjective
  Past Passive Participle
  Derived from root 'kul' (to collect) with prefix 'sam'.
  Prefix: sam
  Root: kul (class 1)

Note: Qualifies 'śmaśānam'.