योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-44, verse-34

क्रमेण स्वजनैः क्षुब्धैस्ताराक्रन्दादिघर्घरैः ।
निष्कालितममङ्गल्यमपुनर्दर्शनाय वै ॥ ३४ ॥

krameṇa svajanaiḥ kṣubdhaistārākrandādighargharaiḥ ,
niṣkālitamamaṅgalyamapunardarśanāya vai 34

34. krameṇa svajanaiḥ kṣubdhaiḥ tārākrandādighargharaiḥ
niṣkālitam amaṅgalyam apunardarśanāya vai

34. krameṇa kṣubdhaiḥ tārākrandādighargharaiḥ
svajanaiḥ amaṅgalyam niṣkālitam apunardarśanāya vai

34. ...gradually, by the agitated relatives, whose throats were hoarse with loud wailing and cries, the inauspicious (body) was removed, truly never to be seen again.

Words meanings summery:

• क्रमेण (krameṇa) - gradually, in due course (by sequence, in order, gradually, successively)

• स्वजनैः (svajanaiḥ) - by the relatives (of the deceased) (by one's own people, by relatives)

• क्षुब्धैः (kṣubdhaiḥ) - by the distressed (relatives) (by the agitated, by the disturbed)

• ताराक्रन्दादिघर्घरैः (tārākrandādighargharaiḥ) - by those whose throats were hoarse (choked) with loud wailing and cries (by those hoarse with loud cries and the like)

• निष्कालितम् (niṣkālitam) - was taken out (the body) (removed, expelled, taken out)

• अमङ्गल्यम् (amaṅgalyam) - the inauspicious one (the dead body) (inauspicious, unlucky, evil)

• अपुनर्दर्शनाय (apunardarśanāya) - never to be seen again (for not seeing again, so that it would not be seen again)

• वै (vai) - truly, certainly (truly, indeed, certainly, surely)

Words meanings and morphology

क्रमेण (krameṇa) - gradually, in due course (by sequence, in order, gradually, successively)

(noun)

Instrumental, masculine, singular of krama

krama - step, order, sequence, method

Derived from root 'kram' (to step, go).

Root: kram (class 1)

स्वजनैः (svajanaiḥ) - by the relatives (of the deceased) (by one's own people, by relatives)

(noun)

Instrumental, masculine, plural of svajana

svajana - one's own people, relatives, kinsmen

Compound of 'sva' (one's own) and 'jana' (person).

Compound type : Tatpuruṣa (sva+jana)

• sva – own, one's own
  adjective
• jana – person, people, man
  noun (masculine)
  Derived from root 'jan' (to be born).
  Root: jan (class 4)

Note: Agent of the action.

क्षुब्धैः (kṣubdhaiḥ) - by the distressed (relatives) (by the agitated, by the disturbed)

(adjective)

Instrumental, masculine, plural of kṣubdha

kṣubdha - agitated, disturbed, shaken, troubled

Past Passive Participle

Derived from root 'kṣubh' (to be agitated).

Root: kṣubh (class 1)

ताराक्रन्दादिघर्घरैः (tārākrandādighargharaiḥ) - by those whose throats were hoarse (choked) with loud wailing and cries (by those hoarse with loud cries and the like)

(adjective)

Instrumental, masculine, plural of tārākrandādigharghara

tārākrandādigharghara - hoarse with loud wailing and similar sounds

Compound adjective.

Compound type : Bahuvrīhi (tārākrandādi+gharghara)

• tārākrandādi – loud cries and similar (sounds)
  noun (masculine)
  Compound of 'tārā' (loud) and 'ākranda' (cry) and 'ādi' (etc.).
• gharghara – hoarse, guttural sound, rattling in the throat
  adjective (masculine)
  Onomatopoeic, indicates a rough, hoarse sound.

Note: Agrees with 'svajanaiḥ'.

निष्कालितम् (niṣkālitam) - was taken out (the body) (removed, expelled, taken out)

(adjective)

Accusative, neuter, singular of niṣkālita

niṣkālita - removed, expelled, taken out

Past Passive Participle

Derived from root 'kal' (to move) with prefixes 'nis' and causative suffix 'i'.

Prefix: nis

Root: kal (class 10)

Note: This is the object of the implied action (removed).

अमङ्गल्यम् (amaṅgalyam) - the inauspicious one (the dead body) (inauspicious, unlucky, evil)

(adjective)

Accusative, neuter, singular of amaṅgalya

amaṅgalya - inauspicious, unlucky, evil, unholy

Negative compound with 'a' (not) and 'maṅgalya' (auspicious).

Compound type : Nañ-Tatpuruṣa (a+maṅgalya)

• a – not, un-, in-
  indeclinable
  Negative particle.
• maṅgalya – auspicious, lucky, propitious, benedictory
  adjective (neuter)
  Derived from 'maṅgala' (auspiciousness).

Note: Qualifies the implied object (dead body).

अपुनर्दर्शनाय (apunardarśanāya) - never to be seen again (for not seeing again, so that it would not be seen again)

(noun)

Dative, neuter, singular of apunardarśana

apunardarśana - not seeing again, never to be seen

Compound of 'a' (not), 'punar' (again), and 'darśana' (seeing).

Compound type : Nañ-Tatpuruṣa (a+punar+darśana)

• a – not, un-, in-
  indeclinable
  Negative particle.
• punar – again, anew, back
  indeclinable
• darśana – seeing, sight, vision, appearance
  noun (neuter)
  Derived from root 'dṛś' (to see) with suffix 'ana'.
  Root: dṛś (class 1)

Note: Expresses purpose.

वै (vai) - truly, certainly (truly, indeed, certainly, surely)

(indeclinable)

Emphatic particle.

Note: Emphasizes the statement.