योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-44, verse-26

सेतुभंगगलद्वारिह्रियमाणमुखाब्जया ।
नलिन्या समधर्मिण्या भार्यया पादयोः श्रितम् ॥ २६ ॥

setubhaṃgagaladvārihriyamāṇamukhābjayā ,
nalinyā samadharmiṇyā bhāryayā pādayoḥ śritam 26

26. setubhaṅgagaladvārihriyamāṇamukhābjayā
nalinyā samadharmiṇyā bhāryayā pādayoḥ śritam

26. setubhaṅgagaladvārihriyamāṇamukhābjayā
nalinyā samadharmiṇyā bhāryayā pādayoḥ śritam

26. His wife, similar in intrinsic nature (dharma) to a lotus plant (nalinī) whose lotus-like face was being swept away by water flowing from a broken dam, had collapsed at his feet.

Words meanings summery:

• सेतुभङ्गगलद्वारिह्रियमाणमुखाब्जया (setubhaṅgagaladvārihriyamāṇamukhābjayā) - by whose lotus-face was being carried away by water flowing from a broken dam

• नलिन्या (nalinyā) - by a lotus pond, by a lotus plant

• समधर्मिण्या (samadharmiṇyā) - by one having the same characteristic, by one similar in intrinsic nature (dharma)

• भार्यया (bhāryayā) - by the wife

• पादयोः (pādayoḥ) - at the feet, of the two feet

• श्रितम् (śritam) - (he was) taken refuge with (by his wife) (resorted to, taken refuge, supported, lying)

Words meanings and morphology

सेतुभङ्गगलद्वारिह्रियमाणमुखाब्जया (setubhaṅgagaladvārihriyamāṇamukhābjayā) - by whose lotus-face was being carried away by water flowing from a broken dam

(adjective)

Instrumental, feminine, singular of setubhaṅgagaladvārihriyamāṇamukhābja

setubhaṅgagaladvārihriyamāṇamukhābja - one whose lotus-face is being carried away by water flowing from a broken dam

Compound type : bahuvrīhi (setubhaṅga+galadvāri+hriyamāṇa+mukhābja)

• setubhaṅga – breaking of a dam/bridge
  noun (masculine)
• galadvāri – by flowing water
  noun (neuter)
  `galat` is present active participle from `gal` (to drop, flow). `vāri` is water.
• hriyamāṇa – being carried, being swept away
  adjective
  Present Passive Participle
  From root hṛ (to carry, take away) + śānac suffix.
  Root: hṛ (class 1)
• mukhābja – lotus-face
  noun (neuter)

नलिन्या (nalinyā) - by a lotus pond, by a lotus plant

(noun)

Instrumental, feminine, singular of nalinī

nalinī - lotus plant, lotus pond, a collection of lotuses

समधर्मिण्या (samadharmiṇyā) - by one having the same characteristic, by one similar in intrinsic nature (dharma)

(adjective)

Instrumental, feminine, singular of samadharmiṇī

samadharmiṇī - having the same nature/quality/property (dharma), similar in nature

Feminine form of samadharmin. samadharmin formed from sama + dharma + inī (possessive suffix).

Compound type : bahuvrīhi (sama+dharma)

• sama – same, equal, similar
  adjective
• dharma – intrinsic nature, law, duty, righteousness, constitution
  noun (masculine)
  From root dhṛ (to uphold, support).
  Root: dhṛ (class 1)

भार्यया (bhāryayā) - by the wife

(noun)

Instrumental, feminine, singular of bhāryā

bhāryā - wife (lit. "she who is to be supported/nourished")

Gerundive / Future Passive Participle

From root bhṛ (to bear, support, nourish) + ṇyat suffix.

Root: bhṛ (class 1)

पादयोः (pādayoḥ) - at the feet, of the two feet

(noun)

Locative, masculine, dual of pāda

pāda - foot, leg, quarter, ray

Note: Locative "at the feet" is more common in this context.

श्रितम् (śritam) - (he was) taken refuge with (by his wife) (resorted to, taken refuge, supported, lying)

(adjective)

Accusative, masculine, singular of śrita

śrita - resorted to, sought, taken refuge in, supported by, lying on

Past Passive Participle

From root śri (to resort to, seek refuge, lean upon) + kta suffix.

Root: śri (class 1)