योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-44, verse-14

श्रीवसिष्ठ उवाच ।
इमां द्रक्ष्यसि मायां त्वं ततस्त्यक्ष्यसि चेत्यजः ।
उक्त्वा ययावदृश्यत्वं गान्धर्वमिव पत्तनम् ॥ १४ ॥

śrīvasiṣṭha uvāca ,
imāṃ drakṣyasi māyāṃ tvaṃ tatastyakṣyasi cetyajaḥ ,
uktvā yayāvadṛśyatvaṃ gāndharvamiva pattanam 14

14. śrīvasiṣṭhaḥ uvāca imām drakṣyasi māyām tvam tataḥ tyakṣyasi
ca iti ajaḥ uktvā yayau adṛśyatvam gāndharvam iva pattanam

14. śrīvasiṣṭhaḥ uvāca aja tvam imām māyām drakṣyasi tataḥ ca
tyakṣyasi uktvā yayau adṛśyatvam gāndharvam pattanam iva

14. Śrī Vasiṣṭha said: 'You will see this illusion (māyā), and then, O unborn one (aja), you will abandon it.' Having spoken thus, he became invisible, like a city of gandharvas appearing in the sky.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - the sage Śrī Vasiṣṭha (Shri Vasishtha (a revered sage))

• उवाच (uvāca) - said (said, spoke)

• इमाम् (imām) - this (illusion) (this, this one)

• द्रक्ष्यसि (drakṣyasi) - you will behold (you will see, you will behold)

• मायाम् (māyām) - cosmic illusion (māyā) (illusion, magic, cosmic illusion)

• त्वम् (tvam) - you (Brahmā) (you)

• ततः (tataḥ) - then (then, thereafter, from there)

• त्यक्ष्यसि (tyakṣyasi) - you will abandon (you will abandon, you will renounce)

• च (ca) - and (and, also, moreover)

• इति (iti) - thus (marking the end of Vishnu's speech) (thus, so, in this manner (marks direct speech))

• अजः (ajaḥ) - O unborn one (aja) (epithet for Brahmā) (unborn, not born; name of Brahmā)

• उक्त्वा (uktvā) - having spoken thus (having said, having spoken)

• ययौ (yayau) - he departed (he went, he departed)

• अदृश्यत्वम् (adṛśyatvam) - to a state of invisibility (invisibility, state of being unseen)

• गान्धर्वम् (gāndharvam) - like a city of gandharvas (illusory) (relating to gandharvas, ethereal, illusory)

• इव (iva) - like (like, as, as if)

• पत्तनम् (pattanam) - city (city, town)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - the sage Śrī Vasiṣṭha (Shri Vasishtha (a revered sage))

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Shri Vasishtha (proper noun, name of a prominent Vedic sage)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

perfect active indicative

Perfect Active Indicative, 3rd person singular, root 'vac'

Root: vac (class 2)

इमाम् (imām) - this (illusion) (this, this one)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one, here

Note: Declined form of 'idam' in feminine accusative singular.

द्रक्ष्यसि (drakṣyasi) - you will behold (you will see, you will behold)

(verb)

2nd person , singular, active, future (lṛṭ) of dṛś

future active indicative

Future Active Indicative, 2nd person singular, root 'dṛś'

Root: dṛś (class 1)

मायाम् (māyām) - cosmic illusion (māyā) (illusion, magic, cosmic illusion)

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, unreality, cosmic creative power

त्वम् (tvam) - you (Brahmā) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Nominative singular of 'yuṣmad'.

ततः (tataḥ) - then (then, thereafter, from there)

(indeclinable)

त्यक्ष्यसि (tyakṣyasi) - you will abandon (you will abandon, you will renounce)

(verb)

2nd person , singular, active, future (lṛṭ) of tyaj

future active indicative

Future Active Indicative, 2nd person singular, root 'tyaj'

Root: tyaj (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

इति (iti) - thus (marking the end of Vishnu's speech) (thus, so, in this manner (marks direct speech))

(indeclinable)

अजः (ajaḥ) - O unborn one (aja) (epithet for Brahmā) (unborn, not born; name of Brahmā)

(noun)

Vocative, masculine, singular of aja

aja - unborn, not born, goat; an epithet of Brahmā, Vishnu, Shiva

उक्त्वा (uktvā) - having spoken thus (having said, having spoken)

(indeclinable)

absolutive/gerund

Absolutive (gerund) form of root 'vac'

Root: vac (class 2)

ययौ (yayau) - he departed (he went, he departed)

(verb)

3rd person , singular, active, past perfect (lit) of yā

perfect active indicative

Perfect Active Indicative, 3rd person singular, root 'yā'

Root: yā (class 2)

अदृश्यत्वम् (adṛśyatvam) - to a state of invisibility (invisibility, state of being unseen)

(noun)

Accusative, neuter, singular of adṛśyatva

adṛśyatva - invisibility, imperceptibility, state of being unseen

Derived from 'a-dṛśya' (invisible) with suffix 'tva'

Compound type : tatpuruṣa (a+dṛśyatva)

• a – not, non-, un-
  prefix
• dṛśyatva – visibility, perceptibility
  noun (neuter)
  Derived from 'dṛśya' (visible) with suffix 'tva'

गान्धर्वम् (gāndharvam) - like a city of gandharvas (illusory) (relating to gandharvas, ethereal, illusory)

(adjective)

Accusative, neuter, singular of gāndharva

gāndharva - relating to gandharvas (celestial musicians), musical, ethereal, illusory

Derived from 'gandharva'

Note: Agrees with 'pattanam'.

इव (iva) - like (like, as, as if)

(indeclinable)

पत्तनम् (pattanam) - city (city, town)

(noun)

Accusative, neuter, singular of pattana

pattana - city, town, capital