योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-44, verse-22

प्राणापानप्रवाहेण मुक्तमन्तमुपागतम् ।
संशान्तावयवस्पन्दं निर्वात इव खण्डकम् ॥ २२ ॥

prāṇāpānapravāheṇa muktamantamupāgatam ,
saṃśāntāvayavaspandaṃ nirvāta iva khaṇḍakam 22

22. prāṇāpānapravāheṇa muktam antam upāgatam
saṃśāntāvayavaspandam nirvāte iva khaṇḍakam

22. prāṇāpānapravāheṇa muktam antam upāgatam
saṃśāntāvayavaspandam nirvāte khaṇḍakam iva

22. Released from the flow of the vital breaths (prāṇa and apāna), having reached its end, with the movement of its limbs completely stilled, like a fragment in a windless place.

Words meanings summery:

• प्राणापानप्रवाहेण (prāṇāpānapravāheṇa) - by the flow of the vital breaths (prāṇa and apāna) (by the flow of prāṇa and apāna, by the current of vital breaths)

• मुक्तम् (muktam) - released (from the flow of vital breaths) (released, freed, liberated)

• अन्तम् (antam) - the end (of life) (the end, cessation, limit)

• उपागतम् (upāgatam) - having attained (the end) (approached, attained, reached)

• संशान्तावयवस्पन्दम् (saṁśāntāvayavaspandam) - whose limb movements have completely stilled (whose limb movements have completely ceased, with cessation of body movements)

• निर्वाते (nirvāte) - in a windless place, in a calm place

• इव (iva) - like, as, as if

• खण्डकम् (khaṇḍakam) - a small piece or fragment of something (a piece, a fragment, a chip)

Words meanings and morphology

प्राणापानप्रवाहेण (prāṇāpānapravāheṇa) - by the flow of the vital breaths (prāṇa and apāna) (by the flow of prāṇa and apāna, by the current of vital breaths)

(noun)

Instrumental, masculine, singular of prāṇāpānapravāha

prāṇāpānapravāha - the flow of prāṇa and apāna (vital breaths)

Compound type : tatpuruṣa (prāṇa+apāna+pravāha)

• prāṇa – vital breath, life force, inhalation
  noun (masculine)
  Prefix: pra
  Root: an (class 2)
• apāna – downward breath, exhalation, one of the five vital airs
  noun (masculine)
  Prefix: apa
  Root: an (class 2)
• pravāha – flow, current, stream, continuous course
  noun (masculine)
  Prefix: pra
  Root: vah (class 1)

मुक्तम् (muktam) - released (from the flow of vital breaths) (released, freed, liberated)

(adjective)

Accusative, masculine, singular of mukta

mukta - released, freed, liberated, disjoined, abandoned

Past Passive Participle

Derived from the root 'muc' (to release, free)

Root: muc (class 6)

Note: Qualifies 'ātmānam' (implied from previous verse).

अन्तम् (antam) - the end (of life) (the end, cessation, limit)

(noun)

Accusative, masculine, singular of anta

anta - end, limit, conclusion, death, proximity, interior

Note: Object of 'upāgatam'.

उपागतम् (upāgatam) - having attained (the end) (approached, attained, reached)

(adjective)

Accusative, masculine, singular of upāgata

upāgata - approached, come near, arrived, attained, experienced

Past Passive Participle

Derived from the root 'gam' (to go) with prefix 'upa'

Prefix: upa

Root: gam (class 1)

Note: Qualifies 'ātmānam' (implied).

संशान्तावयवस्पन्दम् (saṁśāntāvayavaspandam) - whose limb movements have completely stilled (whose limb movements have completely ceased, with cessation of body movements)

(adjective)

Accusative, masculine, singular of saṃśāntāvayavaspanda

saṁśāntāvayavaspanda - having completely calmed or ceased limb movements

Compound type : bahuvrīhi (saṃśānta+avayava+spanda)

• saṃśānta – completely calm, perfectly tranquil, ceased, appeased
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'śam' (to be calm, cease) with prefix 'sam'
  Prefix: sam
  Root: śam (class 4)
• avayava – limb, member, part, component
  noun (masculine)
• spanda – trembling, throbbing, vibration, movement, stirring
  noun (masculine)
  Derived from the root 'spad' (to tremble, vibrate)
  Root: spad (class 1)

Note: Qualifies 'ātmānam' (implied).

निर्वाते (nirvāte) - in a windless place, in a calm place

(adjective)

Locative, masculine, singular of nirvāta

nirvāta - windless, calm, tranquil, extinguished

Formed from 'nis' (without) and 'vāta' (wind)

Compound type : bahuvrīhi (nis+vāta)

• nis – out, forth, without, away from
  indeclinable
• vāta – wind, air, breeze
  noun (masculine)
  Root: vā (class 2)

Note: Refers to a windless environment.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison.

खण्डकम् (khaṇḍakam) - a small piece or fragment of something (a piece, a fragment, a chip)

(noun)

Accusative, neuter, singular of khaṇḍaka

khaṇḍaka - a piece, fragment, chip, portion, bit

Root: khaṇḍ (class 10)

Note: Object of comparison.