योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-44, verse-30
परस्परमलग्नाभ्यामोष्ठाभ्यां दशनैः सितैः ।
सविरागमिवाम्लानैर्हसन्तं स्वात्मजीवितम् ॥ ३० ॥
सविरागमिवाम्लानैर्हसन्तं स्वात्मजीवितम् ॥ ३० ॥
parasparamalagnābhyāmoṣṭhābhyāṃ daśanaiḥ sitaiḥ ,
savirāgamivāmlānairhasantaṃ svātmajīvitam 30
savirāgamivāmlānairhasantaṃ svātmajīvitam 30
30.
parasparam alagnābhyām oṣṭhābhyām daśanaiḥ sitaiḥ
savirāgam iva amlānaiḥ hasantam svātmajīvitam
savirāgam iva amlānaiḥ hasantam svātmajīvitam
30.
hasantam svātmajīvitam savirāgam iva parasparam
alagnābhyām oṣṭhābhyām sitaiḥ amlānaiḥ daśanaiḥ
alagnābhyām oṣṭhābhyām sitaiḥ amlānaiḥ daśanaiḥ
30.
Smiling at its own life (svātmajīvita), as it were, with detachment (savirāgam), with white, unfaded teeth and lips that did not touch each other.
Words meanings summery:
(Scroll down for elaborated words morphology)
- परस्परम् (parasparam) - mutually, reciprocally
- अलग्नाभ्याम् (alagnābhyām) - by (two) not touching, by (two) separated
- ओष्ठाभ्याम् (oṣṭhābhyām) - by (two) lips
- दशनैः (daśanaiḥ) - by teeth
- सितैः (sitaiḥ) - by white (ones)
- सविरागम् (savirāgam) - with dispassion, with detachment
- इव (iva) - as if, like
- अम्लानैः (amlānaiḥ) - by unfaded, by unblemished (ones)
- हसन्तम् (hasantam) - smiling
- स्वात्मजीवितम् (svātmajīvitam) - its own life, the life of oneself
Words meanings and morphology
परस्परम् (parasparam) - mutually, reciprocally
(indeclinable)
Note: Used adverbially
अलग्नाभ्याम् (alagnābhyām) - by (two) not touching, by (two) separated
(adjective)
Instrumental, masculine, dual of alagna
alagna - not touching, separated
Past Passive Participle
Derived from root lag with negative prefix a-
Compound type : tatpuruṣa (a+lagna)
- a – not, un- (negative prefix)
indeclinable - lagna – attached, touching, connected
adjective (masculine)
Past Passive Participle
Derived from root lag
Root: lag (class 1)
Note: Agrees with oṣṭhābhyām
ओष्ठाभ्याम् (oṣṭhābhyām) - by (two) lips
(noun)
Instrumental, masculine, dual of oṣṭha
oṣṭha - lip
दशनैः (daśanaiḥ) - by teeth
(noun)
Instrumental, masculine, plural of daśana
daśana - tooth, biting
Root: daṃś (class 1)
सितैः (sitaiḥ) - by white (ones)
(adjective)
Instrumental, masculine, plural of sita
sita - white, bound, tied
Past Passive Participle
From root śvit (white) or si (bind)
Root: śvit (class 1)
Note: Agrees with daśanaiḥ
सविरागम् (savirāgam) - with dispassion, with detachment
(indeclinable)
Compound type : avyayībhāva (sa+virāga)
- sa – with, together with
indeclinable - virāga – dispassion, indifference, detachment
noun (masculine)
Prefix: vi
Root: rañj (class 1)
Note: Used adverbially
इव (iva) - as if, like
(indeclinable)
अम्लानैः (amlānaiḥ) - by unfaded, by unblemished (ones)
(adjective)
Instrumental, masculine, plural of amlāna
amlāna - unfaded, unblemished, fresh
Past Passive Participle
Derived from root mlai (or mlā) with negative prefix a-
Compound type : tatpuruṣa (a+mlāna)
- a – not, un- (negative prefix)
indeclinable - mlāna – faded, withered, tired
adjective (masculine)
Past Passive Participle
Derived from root mlai
Root: mlai (class 1)
Note: Agrees with daśanaiḥ
हसन्तम् (hasantam) - smiling
(adjective)
Accusative, masculine, singular of hasant
hasant - smiling, laughing
Present Active Participle
Derived from root has
Root: has (class 1)
Note: Agrees with the implied subject (e.g., the body)
स्वात्मजीवितम् (svātmajīvitam) - its own life, the life of oneself
(noun)
Accusative, neuter, singular of svātmajīvita
svātmajīvita - one's own life, the life of the self (ātman)
Compound type : tatpuruṣa (svātman+jīvita)
- svātman – one's own self (ātman)
noun (masculine) - jīvita – life, living
noun (neuter)
Root: jīv (class 1)