योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-44, verse-31

मौनध्यानमिवापन्नं पङ्कादिव विनिर्मितम् ।
अप्रबोधाय संसुप्तं विश्राम्यन्तमिवोच्चकैः ॥ ३१ ॥

maunadhyānamivāpannaṃ paṅkādiva vinirmitam ,
aprabodhāya saṃsuptaṃ viśrāmyantamivoccakaiḥ 31

31. maunadhyānam iva āpannam paṅkāt iva vinirmitam
aprabodhāya saṃsuptam viśrāmyantam iva uccakaiḥ

31. āpannam maunadhyānam iva paṅkāt iva vinirmitam
saṃsuptam aprabodhāya iva uccakaiḥ viśrāmyantam

31. As if having attained silent meditation (dhyāna), or as if fashioned from mud; deeply asleep, seemingly for eternal non-awakening, as if resting profoundly.

Words meanings summery:

• मौनध्यानम् (maunadhyānam) - silent meditation (dhyāna)

• इव (iva) - as if, like

• आपन्नम् (āpannam) - having attained, fallen into

• पङ्कात् (paṅkāt) - from mud

• इव (iva) - as if, like

• विनिर्मितम् (vinirmitam) - made, fashioned, created

• अप्रबोधाय (aprabodhāya) - for non-awakening, for eternal sleep

• संसुप्तम् (saṁsuptam) - deeply asleep

• विश्राम्यन्तम् (viśrāmyantam) - resting

• इव (iva) - as if, like

• उच्चकैः (uccakaiḥ) - greatly, intensely, highly

Words meanings and morphology

मौनध्यानम् (maunadhyānam) - silent meditation (dhyāna)

(noun)

Accusative, neuter, singular of maunadhyāna

maunadhyāna - silent meditation

Compound type : tatpuruṣa (mauna+dhyāna)

• mauna – silence, taciturnity
  noun (neuter)
  Root: mun (class 1)
• dhyāna – meditation, contemplation, thought
  noun (neuter)
  Root: dhyāi (class 1)

इव (iva) - as if, like

(indeclinable)

आपन्नम् (āpannam) - having attained, fallen into

(adjective)

neuter, singular of āpanna

āpanna - attained, fallen into, reached

Past Passive Participle

Derived from root pad with prefix ā

Prefix: ā

Root: pad (class 4)

Note: Agrees with implied subject (e.g., the body)

पङ्कात् (paṅkāt) - from mud

(noun)

Ablative, masculine, singular of paṅka

paṅka - mud, mire, dirt

इव (iva) - as if, like

(indeclinable)

विनिर्मितम् (vinirmitam) - made, fashioned, created

(adjective)

neuter, singular of vinirmita

vinirmita - made, fashioned, constructed

Past Passive Participle

Derived from root mā with prefixes vi and nir

Prefixes: vi+nir

Root: mā (class 3)

Note: Agrees with implied subject (e.g., the body)

अप्रबोधाय (aprabodhāya) - for non-awakening, for eternal sleep

(noun)

Dative, masculine, singular of aprabodha

aprabodha - non-awakening, lack of perception

Compound type : tatpuruṣa (a+prabodha)

• a – not, un- (negative prefix)
  indeclinable
• prabodha – awakening, knowledge, perception
  noun (masculine)
  Prefix: pra
  Root: budh (class 1)

संसुप्तम् (saṁsuptam) - deeply asleep

(adjective)

neuter, singular of saṃsupta

saṁsupta - fast asleep, deeply sleeping

Past Passive Participle

Derived from root svap with prefix sam

Prefix: sam

Root: svap (class 1)

Note: Agrees with implied subject (e.g., the body)

विश्राम्यन्तम् (viśrāmyantam) - resting

(adjective)

Accusative, neuter, singular of viśrāmyant

viśrāmyant - resting, taking rest

Present Active Participle

Derived from root śram with prefix vi

Prefix: vi

Root: śram (class 4)

Note: Agrees with implied subject (e.g., the body)

इव (iva) - as if, like

(indeclinable)

उच्चकैः (uccakaiḥ) - greatly, intensely, highly

(indeclinable)