योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-12, verse-7

स ददर्शाखिलान्भावांश्चिच्छक्तौ समवस्थितान् ।
आत्मभूताननन्तात्मा सर्वभूतात्मकोविदः ॥ ७ ॥

sa dadarśākhilānbhāvāṃścicchaktau samavasthitān ,
ātmabhūtānanantātmā sarvabhūtātmakovidaḥ 7

7. sa dadarśa akhilān bhāvān cicchaktaau samavasthitān
ātmabhūtān anantātmā sarvabhūtātmakovidaḥ

7. sa anantātmā sarvabhūtātmakovidaḥ cicchaktaau
samavasthitān ātmabhūtān akhilān bhāvān dadarśa

7. That infinite self (anantātman), adept in the true nature (ātman) of all beings, saw all existing entities (bhāvāḥ) established within the power of consciousness (cicchakti) and having the self (ātman) as their essence.

Words meanings summery:

• स (sa) - he, that (masculine singular)

• ददर्श (dadarśa) - saw, beheld

• अखिलान् (akhilān) - all, entire

• भावान् (bhāvān) - entities, states of being, existing things

• चिच्छक्तऔ (cicchaktaau) - in the power of consciousness

• समवस्थितान् (samavasthitān) - established, situated, existing perfectly

• आत्मभूतान् (ātmabhūtān) - having the self as their nature, essentially being the self

• अनन्तात्मा (anantātmā) - the infinite self

• सर्वभूतात्मकोविदः (sarvabhūtātmakovidaḥ) - expert in the true nature (ātman) of all beings, knowing the self of all creatures

Words meanings and morphology

स (sa) - he, that (masculine singular)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the subject (Janaka, implied from context of previous verse)

ददर्श (dadarśa) - saw, beheld

(verb)

3rd person , singular, active, perfect (liṭ) of dṛś

Perfect Tense

reduplicated perfect, from root dṛś (to see)

Root: dṛś (class 1)

अखिलान् (akhilān) - all, entire

(adjective)

Accusative, masculine, plural of akhila

akhila - all, whole, entire, complete

nañ-tatpuruṣa compound: a (negation) + khila (gap)

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non
  indeclinable
  negation prefix
• khila – gap, empty space, deficiency, fallow land
  noun (masculine)
  Root: khil (class 1)

Note: Qualifies 'bhāvān'

भावान् (bhāvān) - entities, states of being, existing things

(noun)

Accusative, masculine, plural of bhāva

bhāva - state of being, existence, entity, feeling, notion

from root bhū (to be, exist)

Root: bhū (class 1)

Note: direct object of 'dadarśa'

चिच्छक्तऔ (cicchaktaau) - in the power of consciousness

(noun)

Locative, feminine, singular of cicchakti

cicchakti - power of consciousness, conscious energy

tatpurusha compound: cit (consciousness) + śakti (power)

Compound type : tatpurusha (cit+śakti)

• cit – consciousness, knowledge
  noun (feminine)
  Root: cit (class 1)
• śakti – power, energy, capability, divine force
  noun (feminine)
  from root śak (to be able)
  Root: śak (class 5)

Note: location where entities are established

समवस्थितान् (samavasthitān) - established, situated, existing perfectly

(adjective)

Accusative, masculine, plural of samavasthita

samavasthita - established, situated, abiding, existing

Past Passive Participle

from root sthā (to stand) with upasargas sam + ava

Prefixes: sam+ava

Root: sthā (class 1)

आत्मभूतान् (ātmabhūtān) - having the self as their nature, essentially being the self

(adjective)

Accusative, masculine, plural of ātmabhūta

ātmabhūta - born from the self, having the self as its essence, self-existent

tatpurusha compound: ātman (self) + bhūta (become, being)

Compound type : tatpurusha (ātman+bhūta)

• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)
• bhūta – become, existing, being, creature, element
  adjective (neuter)
  Past Passive Participle
  from root bhū (to be, exist)
  Root: bhū (class 1)

Note: Qualifies 'bhāvān'

अनन्तात्मा (anantātmā) - the infinite self

(noun)

Nominative, masculine, singular of anantātman

anantātman - infinite self, boundless soul

tatpurusha compound: ananta (infinite) + ātman (self)

Compound type : tatpurusha (ananta+ātman)

• ananta – infinite, endless, boundless
  adjective (masculine)
  nañ-tatpuruṣa: a (negation) + anta (end)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Subject of 'dadarśa' along with 'sa' and 'sarvabhūtātmakovidaḥ'

सर्वभूतात्मकोविदः (sarvabhūtātmakovidaḥ) - expert in the true nature (ātman) of all beings, knowing the self of all creatures

(adjective)

Nominative, masculine, singular of sarvabhūtātmakovida

sarvabhūtātmakovida - one who knows the self of all beings

tatpurusha compound: sarva (all) + bhūta (beings) + ātman (self) + kovida (expert)

Compound type : tatpurusha (sarva+bhūta+ātman+kovida)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – become, existing, being, creature, element
  noun (neuter)
  Past Passive Participle
  from root bhū (to be, exist)
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)
• kovida – skilled, expert, wise, knowing
  adjective (masculine)
  Prefix: ku
  Root: vid (class 2)

Note: Qualifies 'sa' and 'anantātmā'