योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-12, verse-28

स्वर्गाद्यद्यच्च पातालाद्राज्याद्यत्समवाप्यते ।
तत्समासाद्यते सर्वं प्रज्ञाकोशान्महात्मना ॥ २८ ॥

svargādyadyacca pātālādrājyādyatsamavāpyate ,
tatsamāsādyate sarvaṃ prajñākośānmahātmanā 28

28. svargāt yat yat ca pātālāt rājyāt yat samavāpyate
tat samāsādyate sarvam prajñākośāt mahātmanā

28. svargāt,
pātālāt,
rājyāt ca yat yat samavāpyate,
tat sarvam mahātmanā prajñākośāt samāsādyate

28. Whatever is obtained from heaven, from the netherworld, or from a kingdom—all that is attained by a great soul (mahātman) from the treasury of wisdom (prajñā).

Words meanings summery:

• स्वर्गात् (svargāt) - from heaven, from paradise

• यत् (yat) - whatever, which

• यत् (yat) - whatever, which

• च (ca) - or (and, also)

• पातालात् (pātālāt) - from the netherworld, from hell

• राज्यात् (rājyāt) - from a kingdom, from sovereignty

• यत् (yat) - whatever, which

• समवाप्यते (samavāpyate) - is obtained, is gained, is reached

• तत् (tat) - all that (that (neuter singular nominative/accusative))

• समासाद्यते (samāsādyate) - is obtained, is reached, is attained

• सर्वम् (sarvam) - all, whole, entire

• प्रज्ञाकोशात् (prajñākośāt) - from the treasury of wisdom (prajñā)

• महात्मना (mahātmanā) - by a great soul, by a noble person

Words meanings and morphology

स्वर्गात् (svargāt) - from heaven, from paradise

(noun)

Ablative, masculine, singular of svarga

svarga - heaven, paradise

Root: svṛj (class 1)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what

च (ca) - or (and, also)

(indeclinable)

पातालात् (pātālāt) - from the netherworld, from hell

(noun)

Ablative, masculine, singular of pātāla

pātāla - netherworld, infernal regions

Root: pāt (class 1)

राज्यात् (rājyāt) - from a kingdom, from sovereignty

(noun)

Ablative, neuter, singular of rājya

rājya - kingdom, sovereignty, dominion

from rāj (to rule)

Root: rāj (class 1)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what

समवाप्यते (samavāpyate) - is obtained, is gained, is reached

(verb)

3rd person , singular, passive, present (laṭ) of samavāp

present passive

root āp (5th class) with prefixes sam + ava

Prefixes: sam+ava

Root: āp (class 5)

तत् (tat) - all that (that (neuter singular nominative/accusative))

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he

समासाद्यते (samāsādyate) - is obtained, is reached, is attained

(verb)

3rd person , singular, passive, present (laṭ) of samāsād

present passive

root sad (1st/6th class) with prefixes sam + ā

Prefixes: sam+ā

Root: sad (class 1)

सर्वम् (sarvam) - all, whole, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole

प्रज्ञाकोशात् (prajñākośāt) - from the treasury of wisdom (prajñā)

(noun)

Ablative, masculine, singular of prajñākośa

prajñākośa - treasury of wisdom

Compound type : ṣaṣṭhī-tatpuruṣa (prajñā+kośa)

• prajñā – wisdom, intelligence, discernment
  noun (feminine)
  from pra + jñā (to know)
  Prefix: pra
  Root: jñā (class 9)
• kośa – treasury, storehouse, casket, sheath
  noun (masculine)

महात्मना (mahātmanā) - by a great soul, by a noble person

(noun)

Instrumental, masculine, singular of mahātman

mahātman - great soul, noble-minded, exalted being

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large
  adjective
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)