योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-12, verse-17

न तद्गुरोर्न शास्त्रार्थान्न पुण्यात्प्राप्यते पदम् ।
यत्साधुसङ्गाभ्युदिताद्विचारविशदाद्धृदः ॥ १७ ॥

na tadgurorna śāstrārthānna puṇyātprāpyate padam ,
yatsādhusaṅgābhyuditādvicāraviśadāddhṛdaḥ 17

17. na tat guroḥ na śāstrārthāt na puṇyāt prāpyate padam
| yat sādhusaṅgābhyuditāt vicāraviśadāt hṛdaḥ ||

17. yat sādhusaṅgābhyuditāt vicāraviśadāt hṛdaḥ (padam) prāpyate,
tat guror na (prāpyate),
śāstrārthāt na (prāpyate),
puṇyāt na (prāpyate)

17. That state (padam), which arises from a heart clarified by discernment and elevated by association with the wise (sādhu-saṅga), is not attained from a guru, nor from scriptural knowledge, nor from merit.

Words meanings summery:

• न (na) - not (not, no)

• तत् (tat) - that (supreme) state (that, it, this)

• गुरोः (guroḥ) - from a guru (from a guru, of a guru)

• न (na) - nor (not, no)

• शास्त्रार्थात् (śāstrārthāt) - from scriptural knowledge (from the meaning of scriptures, from scriptural knowledge)

• न (na) - nor (not, no)

• पुण्यात् (puṇyāt) - from merit (from merit, from virtuous deeds)

• प्राप्यते (prāpyate) - is attained (is obtained, is achieved)

• पदम् (padam) - the (supreme) state (step, foot, place, state, supreme state)

• यत् (yat) - which (which, that which)

• साधु-सङ्गाभ्युदितात् (sādhu-saṅgābhyuditāt) - arising from the association with the wise (from that which arose from the association with the wise)

• विचारविशदात् (vicāraviśadāt) - clarified by discernment (from that which is clear by reflection, from clear reflection)

• हृदः (hṛdaḥ) - from the heart (from the heart, of the heart)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

तत् (tat) - that (supreme) state (that, it, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Refers to 'padam' (neuter).

गुरोः (guroḥ) - from a guru (from a guru, of a guru)

(noun)

Ablative, masculine, singular of guru

guru - teacher, preceptor, weighty, venerable

Note: Ablative case indicating source.

न (na) - nor (not, no)

(indeclinable)

शास्त्रार्थात् (śāstrārthāt) - from scriptural knowledge (from the meaning of scriptures, from scriptural knowledge)

(noun)

Ablative, masculine, singular of śāstrārtha

śāstrārtha - meaning of scripture, scriptural knowledge, purpose of science

Compound type : ṣaṣṭhī-tatpuruṣa (śāstra+artha)

• śāstra – scripture, science, treatise, rule
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)

Note: Ablative case indicating source.

न (na) - nor (not, no)

(indeclinable)

पुण्यात् (puṇyāt) - from merit (from merit, from virtuous deeds)

(noun)

Ablative, neuter, singular of puṇya

puṇya - merit, virtue, good deed, sacred

Note: Ablative case indicating source.

प्राप्यते (prāpyate) - is attained (is obtained, is achieved)

(verb)

3rd person , singular, passive, present (laṭ) of prāp

Present tense, Atmanepada, 3rd person singular, passive voice

Prefix: pra

Root: āp (class 5)

Note: Agrees with 'padam'.

पदम् (padam) - the (supreme) state (step, foot, place, state, supreme state)

(noun)

Nominative, neuter, singular of pada

pada - foot, step, place, state, position, word, supreme state

Root: pad (class 4)

Note: Subject of 'prāpyate'.

यत् (yat) - which (which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

Note: Relative pronoun, agreeing with 'padam'.

साधु-सङ्गाभ्युदितात् (sādhu-saṅgābhyuditāt) - arising from the association with the wise (from that which arose from the association with the wise)

(adjective)

Ablative, masculine, singular of sādhu-saṅgābhyudita

sādhu-saṅgābhyudita - arisen/manifested through association with the wise

Past Passive Participle

Compound type : tatpuruṣa (sādhu-saṅga+abhyudita)

• sādhu – good, virtuous, holy, wise, saint
  noun (masculine)
• saṅga – association, contact, attachment
  noun (masculine)
  Prefix: sam
  Root: sañj (class 1)
• abhyudita – arisen, manifested, elevated, prosperous
  adjective (masculine)
  Past Passive Participle
  Derived from root ud-i (to rise, emerge) with prefix abhi.
  Prefixes: abhi+ud
  Root: i (class 2)

Note: This compound adjective refers to 'hṛdaḥ'.

विचारविशदात् (vicāraviśadāt) - clarified by discernment (from that which is clear by reflection, from clear reflection)

(adjective)

Ablative, masculine, singular of vicāraviśada

vicāraviśada - clear by reflection, purified by thought

Compound type : instrumental-tatpuruṣa (vicāra+viśada)

• vicāra – thought, reflection, consideration, deliberation, discernment
  noun (masculine)
  Prefix: vi
  Root: car (class 1)
• viśada – clear, pure, bright, distinct, evident
  adjective (masculine)
  Prefix: vi

Note: This compound adjective also refers to 'hṛdaḥ'.

हृदः (hṛdaḥ) - from the heart (from the heart, of the heart)

(noun)

Ablative, neuter, singular of hṛd

hṛd - heart, mind, soul, essence

Note: Ablative case indicating source. Adjectives 'sādhusaṅgābhyuditāt' and 'vicāraviśadāt' modify 'hṛdaḥ' which can be treated as masculine in declension or due to context.