योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-12, verse-15
स्वविचारवशेनैव तेन तामरसेक्षण ।
प्राप्तं प्राप्यमशेषेण राम नेतरयेच्छया ॥ १५ ॥
प्राप्तं प्राप्यमशेषेण राम नेतरयेच्छया ॥ १५ ॥
svavicāravaśenaiva tena tāmarasekṣaṇa ,
prāptaṃ prāpyamaśeṣeṇa rāma netarayecchayā 15
prāptaṃ prāpyamaśeṣeṇa rāma netarayecchayā 15
15.
svavicāravaśena eva tena tāmarasekṣaṇa | prāptam
prāpyam aśeṣeṇa rāma na itarayā icchayā ||
prāpyam aśeṣeṇa rāma na itarayā icchayā ||
15.
(he) rāma tāmarasekṣaṇa,
tena aśeṣeṇa prāpyam svavicāravaśena eva prāptam,
na itarayā icchayā
tena aśeṣeṇa prāpyam svavicāravaśena eva prāptam,
na itarayā icchayā
15. O lotus-eyed Rāma, by him, everything that was to be achieved was attained solely through the power of his own reflection, not by any other desire.
15. רָאָמָה יפה העיניים, אך ורק בזכות חקירתו הפנימית השיג גַ'נַקַה את היעד הנשגב במלואו, ולא על ידי תשוקה אחרת כלשהי.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वविचारवशेन (svavicāravaśena) - through the power of his own reflection (by the power/control of one's own thought/reflection)
- एव (eva) - solely (only, just, indeed, precisely)
- तेन (tena) - by him (by him, by that)
- तामरसेक्षण (tāmarasekṣaṇa) - O lotus-eyed (Rāma) (O lotus-eyed one)
- प्राप्तम् (prāptam) - was obtained, achieved (obtained, reached, achieved)
- प्राप्यम् (prāpyam) - everything that was to be achieved (what is to be obtained/achieved, goal)
- अशेषेण (aśeṣeṇa) - completely, everything (completely, entirely, without remainder)
- राम (rāma) - O Rāma (Rama, delighting)
- न (na) - not (not, no)
- इतरया (itarayā) - by any other (by other, by another)
- इच्छया (icchayā) - by desire (by desire, by wish, by will)
Words meanings and morphology
स्वविचारवशेन (svavicāravaśena) - through the power of his own reflection (by the power/control of one's own thought/reflection)
(noun)
Instrumental, masculine, singular of svavicāravaśa
svavicāravaśa - under the control of one's own thought/reflection
Compound type : tatpuruṣa (sva+vicāra+vaśa)
- sva – own, self
pronoun (masculine) - vicāra – thought, reflection, consideration, deliberation
noun (masculine)
Prefix: vi
Root: car (class 1) - vaśa – will, control, power, influence
noun (masculine)
Root: vaś (class 2)
एव (eva) - solely (only, just, indeed, precisely)
(indeclinable)
Note: Emphasizes the preceding word.
तेन (tena) - by him (by him, by that)
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
तामरसेक्षण (tāmarasekṣaṇa) - O lotus-eyed (Rāma) (O lotus-eyed one)
(proper noun)
Vocative, masculine, singular of tāmarasekṣaṇa
tāmarasekṣaṇa - lotus-eyed
Compound type : bahuvrīhi (tāmarasa+īkṣaṇa)
- tāmarasa – lotus
noun (neuter) - īkṣaṇa – eye, seeing, looking
noun (neuter)
Root: īkṣ (class 1)
Note: An epithet for Lord Rāma.
प्राप्तम् (prāptam) - was obtained, achieved (obtained, reached, achieved)
(adjective)
Nominative, neuter, singular of prāpta
prāpta - obtained, reached, achieved
Past Passive Participle
Derived from root āp (to obtain, reach) with prefix pra.
Prefix: pra
Root: āp (class 5)
Note: Used here as a predicate, agreeing with 'prāpyam'.
प्राप्यम् (prāpyam) - everything that was to be achieved (what is to be obtained/achieved, goal)
(noun)
Nominative, neuter, singular of prāpya
prāpya - to be obtained, attainable, goal, objective
Gerundive (karmaṇi prayoga)
Derived from root āp (to obtain, reach) with prefix pra and suffix -ya.
Prefix: pra
Root: āp (class 5)
Note: Functions as the subject of the sentence.
अशेषेण (aśeṣeṇa) - completely, everything (completely, entirely, without remainder)
(indeclinable)
Negative compound (nañ-tatpuruṣa) of śeṣa (remainder).
Compound type : nañ-tatpuruṣa (a+śeṣa)
- a – not, un-
indeclinable - śeṣa – remainder, residue, balance
noun (masculine)
Root: śiṣ (class 7)
Note: Though morphologically instrumental, functions adverbially here to mean 'completely'.
राम (rāma) - O Rāma (Rama, delighting)
(proper noun)
Vocative, masculine, singular of rāma
rāma - Rāma (a proper noun, a name of Vishnu's avatar), pleasing, delightful
Root: ram (class 1)
Note: Used in addressing Lord Rāma.
न (na) - not (not, no)
(indeclinable)
इतरया (itarayā) - by any other (by other, by another)
(adjective)
Instrumental, feminine, singular of itara
itara - other, another, different
Note: Agrees with 'icchayā'.
इच्छया (icchayā) - by desire (by desire, by wish, by will)
(noun)
Instrumental, feminine, singular of icchā
icchā - desire, wish, will
Derived from root iṣ (to wish, desire).
Root: iṣ (class 6)