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5,12

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-12, verse-15

स्वविचारवशेनैव तेन तामरसेक्षण ।
प्राप्तं प्राप्यमशेषेण राम नेतरयेच्छया ॥ १५ ॥
svavicāravaśenaiva tena tāmarasekṣaṇa ,
prāptaṃ prāpyamaśeṣeṇa rāma netarayecchayā 15
15. svavicāravaśena eva tena tāmarasekṣaṇa | prāptam
prāpyam aśeṣeṇa rāma na itarayā icchayā ||
15. (he) rāma tāmarasekṣaṇa,
tena aśeṣeṇa prāpyam svavicāravaśena eva prāptam,
na itarayā icchayā
15. O lotus-eyed Rāma, by him, everything that was to be achieved was attained solely through the power of his own reflection, not by any other desire.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्वविचारवशेन (svavicāravaśena) - through the power of his own reflection (by the power/control of one's own thought/reflection)
  • एव (eva) - solely (only, just, indeed, precisely)
  • तेन (tena) - by him (by him, by that)
  • तामरसेक्षण (tāmarasekṣaṇa) - O lotus-eyed (Rāma) (O lotus-eyed one)
  • प्राप्तम् (prāptam) - was obtained, achieved (obtained, reached, achieved)
  • प्राप्यम् (prāpyam) - everything that was to be achieved (what is to be obtained/achieved, goal)
  • अशेषेण (aśeṣeṇa) - completely, everything (completely, entirely, without remainder)
  • राम (rāma) - O Rāma (Rama, delighting)
  • (na) - not (not, no)
  • इतरया (itarayā) - by any other (by other, by another)
  • इच्छया (icchayā) - by desire (by desire, by wish, by will)

Words meanings and morphology

स्वविचारवशेन (svavicāravaśena) - through the power of his own reflection (by the power/control of one's own thought/reflection)
(noun)
Instrumental, masculine, singular of svavicāravaśa
svavicāravaśa - under the control of one's own thought/reflection
Compound type : tatpuruṣa (sva+vicāra+vaśa)
  • sva – own, self
    pronoun (masculine)
  • vicāra – thought, reflection, consideration, deliberation
    noun (masculine)
    Prefix: vi
    Root: car (class 1)
  • vaśa – will, control, power, influence
    noun (masculine)
    Root: vaś (class 2)
एव (eva) - solely (only, just, indeed, precisely)
(indeclinable)
Note: Emphasizes the preceding word.
तेन (tena) - by him (by him, by that)
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
तामरसेक्षण (tāmarasekṣaṇa) - O lotus-eyed (Rāma) (O lotus-eyed one)
(proper noun)
Vocative, masculine, singular of tāmarasekṣaṇa
tāmarasekṣaṇa - lotus-eyed
Compound type : bahuvrīhi (tāmarasa+īkṣaṇa)
  • tāmarasa – lotus
    noun (neuter)
  • īkṣaṇa – eye, seeing, looking
    noun (neuter)
    Root: īkṣ (class 1)
Note: An epithet for Lord Rāma.
प्राप्तम् (prāptam) - was obtained, achieved (obtained, reached, achieved)
(adjective)
Nominative, neuter, singular of prāpta
prāpta - obtained, reached, achieved
Past Passive Participle
Derived from root āp (to obtain, reach) with prefix pra.
Prefix: pra
Root: āp (class 5)
Note: Used here as a predicate, agreeing with 'prāpyam'.
प्राप्यम् (prāpyam) - everything that was to be achieved (what is to be obtained/achieved, goal)
(noun)
Nominative, neuter, singular of prāpya
prāpya - to be obtained, attainable, goal, objective
Gerundive (karmaṇi prayoga)
Derived from root āp (to obtain, reach) with prefix pra and suffix -ya.
Prefix: pra
Root: āp (class 5)
Note: Functions as the subject of the sentence.
अशेषेण (aśeṣeṇa) - completely, everything (completely, entirely, without remainder)
(indeclinable)
Negative compound (nañ-tatpuruṣa) of śeṣa (remainder).
Compound type : nañ-tatpuruṣa (a+śeṣa)
  • a – not, un-
    indeclinable
  • śeṣa – remainder, residue, balance
    noun (masculine)
    Root: śiṣ (class 7)
Note: Though morphologically instrumental, functions adverbially here to mean 'completely'.
राम (rāma) - O Rāma (Rama, delighting)
(proper noun)
Vocative, masculine, singular of rāma
rāma - Rāma (a proper noun, a name of Vishnu's avatar), pleasing, delightful
Root: ram (class 1)
Note: Used in addressing Lord Rāma.
(na) - not (not, no)
(indeclinable)
इतरया (itarayā) - by any other (by other, by another)
(adjective)
Instrumental, feminine, singular of itara
itara - other, another, different
Note: Agrees with 'icchayā'.
इच्छया (icchayā) - by desire (by desire, by wish, by will)
(noun)
Instrumental, feminine, singular of icchā
icchā - desire, wish, will
Derived from root iṣ (to wish, desire).
Root: iṣ (class 6)