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5,12

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-12, verse-13

सुषुप्तावस्थितस्यैव जनकस्य महीपतेः ।
भावनाः सर्वभावेभ्यः सर्वथैवास्तमागताः ॥ १३ ॥
suṣuptāvasthitasyaiva janakasya mahīpateḥ ,
bhāvanāḥ sarvabhāvebhyaḥ sarvathaivāstamāgatāḥ 13
13. suṣupta avasthitasya eva janakasya mahīpateḥ |
bhāvanāḥ sarva bhāvebhyaḥ sarvathā eva astam āgatāḥ
13. suṣuptāvasthitasya eva mahīpateḥ janakasya
bhāvanāḥ sarvabhāvebhyaḥ sarvathā eva astam āgatāḥ
13. For King Janaka, who abides in a state like deep sleep, all his thoughts have completely vanished from all objects of existence.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सुषुप्तावस्थितस्य (suṣuptāvasthitasya) - of one who abides in a state like deep sleep (of one who is in a state of deep sleep)
  • एव (eva) - indeed (indeed, certainly, only, just)
  • जनकस्य (janakasya) - of Janaka
  • महीपतेः (mahīpateḥ) - of the king (Janaka) (of the king, of the lord of the earth)
  • भावनाः (bhāvanāḥ) - thoughts, mental conceptions (thoughts, notions, dispositions, feelings, mental creations)
  • सर्व (sarva) - all (all, every, whole)
  • भावेभ्यः (bhāvebhyaḥ) - from objects of existence (from states of being, from existences, from phenomena)
  • सर्वथा (sarvathā) - completely (in every way, completely, by all means)
  • एव (eva) - indeed (indeed, certainly, only, just)
  • अस्तम् (astam) - setting, disappearance
  • आगताः (āgatāḥ) - reached (setting), vanished (arrived, come, attained)

Words meanings and morphology

सुषुप्तावस्थितस्य (suṣuptāvasthitasya) - of one who abides in a state like deep sleep (of one who is in a state of deep sleep)
(adjective)
Genitive, masculine, singular of suṣuptāvasthita
suṣuptāvasthita - situated in deep sleep, abiding in a state of deep sleep
Compound type : tatpurusha (suṣupta+avasthita)
  • suṣupta – deeply asleep, deep sleep
    noun (neuter)
    Past Passive Participle (used as noun)
    from su-ṣup (to sleep well) + kta suffix
    Prefix: su
    Root: svap (class 2)
  • avasthita – situated, abiding, being in a state, firm
    adjective (masculine)
    Past Passive Participle
    from root sthā + ava prefix + kta suffix
    Prefix: ava
    Root: sthā (class 1)
Note: Modifies Janaka.
एव (eva) - indeed (indeed, certainly, only, just)
(indeclinable)
जनकस्य (janakasya) - of Janaka
(proper noun)
Genitive, masculine, singular of janaka
janaka - father, progenitor; name of a famous king of Videha
महीपतेः (mahīpateḥ) - of the king (Janaka) (of the king, of the lord of the earth)
(noun)
Genitive, masculine, singular of mahīpati
mahīpati - lord of the earth, king, sovereign
Compound type : tatpurusha (mahī+pati)
  • mahī – earth, land, soil
    noun (feminine)
  • pati – lord, master, husband, owner
    noun (masculine)
Note: Appositive to Janakasya.
भावनाः (bhāvanāḥ) - thoughts, mental conceptions (thoughts, notions, dispositions, feelings, mental creations)
(noun)
Nominative, feminine, plural of bhāvanā
bhāvanā - conception, imagination, thought, feeling, mental disposition, bringing into existence
from root bhū + ṇic + yuṭ (anā)
Root: bhū (class 1)
Note: Subject of the verb 'āgatāḥ'.
सर्व (sarva) - all (all, every, whole)
(pronoun)
Ablative, masculine, plural of sarva
sarva - all, every, whole
Note: Part of the compound 'sarvabhāvebhyaḥ'.
भावेभ्यः (bhāvebhyaḥ) - from objects of existence (from states of being, from existences, from phenomena)
(noun)
Ablative, masculine, plural of bhāva
bhāva - state of being, existence, feeling, nature, object, phenomenon
from root bhū + ghañ
Root: bhū (class 1)
Note: Part of the compound 'sarvabhāvebhyaḥ'. Indicates separation or cessation from these objects.
सर्वथा (sarvathā) - completely (in every way, completely, by all means)
(indeclinable)
from sarva (all) + thā (suffix for manner)
एव (eva) - indeed (indeed, certainly, only, just)
(indeclinable)
अस्तम् (astam) - setting, disappearance
(noun)
Accusative, masculine, singular of asta
asta - setting, disappearance; western mountain
Note: 'astam āgatāḥ' is an idiom meaning 'have vanished'.
आगताः (āgatāḥ) - reached (setting), vanished (arrived, come, attained)
(adjective)
Nominative, feminine, plural of āgata
āgata - come, arrived, attained, reached
Past Passive Participle
from root gam + ā prefix + kta suffix
Prefix: ā
Root: gam (class 1)
Note: Agrees with 'bhāvanāḥ'.