योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-12, verse-12

अर्थानर्थैः स राज्योत्थैर्न ग्लायति न हृष्यति ।
कुर्वन्नपि करोत्येष न किंचिदपि कुत्रचित् ।
स तिष्ठत्येव सततं सर्वदैवान्तरे चितः ॥ १२ ॥

arthānarthaiḥ sa rājyotthairna glāyati na hṛṣyati ,
kurvannapi karotyeṣa na kiṃcidapi kutracit ,
sa tiṣṭhatyeva satataṃ sarvadaivāntare citaḥ 12

12. artha anarthaiḥ sa rājya utthaiḥ na
glāyati na hṛṣyati | kurvan api karoti
eṣa na kiñcit api kutracit | sa tiṣṭhati
eva satatam sarvadā eva antare citaḥ

12. saḥ rājyotthaiḥ arthānarthaiḥ na
glāyati na hṛṣyati eṣa kurvan api
kutracit kiñcit api na karoti saḥ satatam
sarvadā eva antare citaḥ tiṣṭhati

12. He (Janaka) neither becomes dejected nor rejoices because of the gains and losses arising from the kingdom. Even while acting, he does not do anything at all, anywhere. He always remains truly collected within himself.

Words meanings summery:

• अर्थानर्थैः (arthānarthaiḥ) - by gains and losses (referring to outcomes for the kingdom) (by advantages and disadvantages, by gains and losses)

• स (sa) - he (Janaka) (he, that)

• राज्य (rājya) - kingdom (kingdom, sovereignty, rule)

• उत्थैः (utthaiḥ) - by those arising from (the kingdom) (by those arising from, produced by)

• न (na) - not (not, no)

• ग्लायति (glāyati) - becomes dejected (becomes weary, dejected, depressed, fades)

• न (na) - nor (not, no)

• हृष्यति (hṛṣyati) - rejoices, becomes elated (rejoices, becomes elated, is thrilled)

• कुर्वन् (kurvan) - acting (doing, performing, acting)

• अपि (api) - even while (even, also, too)

• करोति (karoti) - does, performs (action) (does, makes, performs)

• एष (eṣa) - he (Janaka) (he, this)

• न (na) - not (not, no)

• किञ्चित् (kiñcit) - anything (anything, something, a little)

• अपि (api) - at all (even, also, too, at all)

• कुत्रचित् (kutracit) - anywhere (anywhere, somewhere)

• स (sa) - he (Janaka) (he, that)

• तिष्ठति (tiṣṭhati) - remains, stays (stands, remains, stays, exists)

• एव (eva) - truly, indeed (indeed, certainly, only, just)

• सततम् (satatam) - constantly, always (constantly, always, perpetually)

• सर्वदा (sarvadā) - always (always, at all times)

• एव (eva) - indeed (indeed, certainly, only, just)

• अन्तरे (antare) - within (himself) (within, inside, in the middle, during)

• चितः (citaḥ) - collected (within), fixed (in inner consciousness) (collected, placed, fixed, conscious)

Words meanings and morphology

अर्थानर्थैः (arthānarthaiḥ) - by gains and losses (referring to outcomes for the kingdom) (by advantages and disadvantages, by gains and losses)

(noun)

Instrumental, masculine, plural of arthānartha

arthānartha - advantage and disadvantage, gain and loss, good and evil

Compound type : dvandva (artha+anartha)

• artha – meaning, purpose, object, wealth, gain, advantage
  noun (masculine)
  Root: ṛdh (class 5)
• anartha – disadvantage, loss, misfortune, evil
  noun (masculine)
  negative prefix 'an' + 'artha'

स (sa) - he (Janaka) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राज्य (rājya) - kingdom (kingdom, sovereignty, rule)

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, sovereignty, rule, realm

from rājan (king) + ya (suffix)

Note: Part of the compound 'rājyotthaiḥ'.

उत्थैः (utthaiḥ) - by those arising from (the kingdom) (by those arising from, produced by)

(adjective)

Instrumental, masculine, plural of uttha

uttha - arisen, produced, caused by, standing up

Past Passive Participle

from root sthā + ud prefix + kta suffix

Prefix: ud

Root: sthā (class 1)

न (na) - not (not, no)

(indeclinable)

ग्लायति (glāyati) - becomes dejected (becomes weary, dejected, depressed, fades)

(verb)

3rd person , singular, active, present (lat) of glai

present, Parasmaipada

root glai (class 1), 3rd person singular present active

Root: glai (class 1)

न (na) - nor (not, no)

(indeclinable)

हृष्यति (hṛṣyati) - rejoices, becomes elated (rejoices, becomes elated, is thrilled)

(verb)

3rd person , singular, active, present (lat) of hṛṣ

present, Parasmaipada

root hṛṣ (class 4), 3rd person singular present active

Root: hṛṣ (class 4)

कुर्वन् (kurvan) - acting (doing, performing, acting)

(adjective)

Nominative, masculine, singular of kurvat

kṛ - to do, to make, to perform, to act

present participle (Parasmaipada)

from root kṛ (class 8) + śatṛ suffix

Root: kṛ (class 8)

अपि (api) - even while (even, also, too)

(indeclinable)

करोति (karoti) - does, performs (action) (does, makes, performs)

(verb)

3rd person , singular, active, present (lat) of kṛ

present, Parasmaipada

root kṛ (class 8), 3rd person singular present active

Root: kṛ (class 8)

एष (eṣa) - he (Janaka) (he, this)

(pronoun)

Nominative, masculine, singular of etas

etas - this, he, she, it

न (na) - not (not, no)

(indeclinable)

किञ्चित् (kiñcit) - anything (anything, something, a little)

(pronoun)

Accusative, neuter, singular of kiñcid

kiñcid - something, anything, a little

Note: Often used with 'na' and 'api' for 'nothing at all'.

अपि (api) - at all (even, also, too, at all)

(indeclinable)

कुत्रचित् (kutracit) - anywhere (anywhere, somewhere)

(indeclinable)

स (sa) - he (Janaka) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तिष्ठति (tiṣṭhati) - remains, stays (stands, remains, stays, exists)

(verb)

3rd person , singular, active, present (lat) of sthā

present, Parasmaipada

root sthā (class 1), 3rd person singular present active

Root: sthā (class 1)

एव (eva) - truly, indeed (indeed, certainly, only, just)

(indeclinable)

सततम् (satatam) - constantly, always (constantly, always, perpetually)

(indeclinable)

from sa + tata (extended)

Note: Accusative singular neuter used as an adverb.

सर्वदा (sarvadā) - always (always, at all times)

(indeclinable)

from sarva (all) + dā (suffix for time)

एव (eva) - indeed (indeed, certainly, only, just)

(indeclinable)

अन्तरे (antare) - within (himself) (within, inside, in the middle, during)

(noun)

Locative, neuter, singular of antara

antara - interior, inside, middle, interval, difference

Note: Used adverbially with 'citaḥ'.

चितः (citaḥ) - collected (within), fixed (in inner consciousness) (collected, placed, fixed, conscious)

(adjective)

Nominative, masculine, singular of cita

cita - collected, piled up, arranged, fixed, perceived, understood; conscious

Past Passive Participle

from root ci (to collect, to pile, to perceive, to know) + kta suffix

Root: ci (class 5)