योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-12, verse-6

अनामृष्टविकल्पांशुश्चिदात्मा विगतामयः ।
उदियाय हृदाकाशे तस्य व्योम्नीव भास्करः ॥ ६ ॥

anāmṛṣṭavikalpāṃśuścidātmā vigatāmayaḥ ,
udiyāya hṛdākāśe tasya vyomnīva bhāskaraḥ 6

6. anāmṛṣṭavikalpāṃśuḥ cidātmā vigatāmayaḥ
udiyāya hṛdākāśe tasya vyomnī iva bhāskaraḥ

6. tasya anāmṛṣṭavikalpāṃśuḥ vigatāmayaḥ
cidātmā hṛdākāśe vyomnī iva bhāskaraḥ udiyāya

6. His pure consciousness (cidātman), whose rays were untouched by conceptual constructs and which was free from affliction, arose in the space of his heart, just as the sun rises in the sky.

Words meanings summery:

• अनामृष्टविकल्पांशुः (anāmṛṣṭavikalpāṁśuḥ) - whose rays are untouched by mental constructs/options

• चिदात्मा (cidātmā) - the pure consciousness, the conscious self

• विगतामयः (vigatāmayaḥ) - free from illness, without affliction

• उदियाय (udiyāya) - arose, appeared

• हृदाकाशे (hṛdākāśe) - in the space of the heart, in the heart-space

• तस्य (tasya) - his, of him

• व्योम्नी (vyomnī) - in the sky, in space

• इव (iva) - like, as, as if

• भास्करः (bhāskaraḥ) - the sun, sun-creator

Words meanings and morphology

अनामृष्टविकल्पांशुः (anāmṛṣṭavikalpāṁśuḥ) - whose rays are untouched by mental constructs/options

(adjective)

Nominative, masculine, singular of anāmṛṣṭavikalpāṃśu

anāmṛṣṭavikalpāṁśu - one whose rays are not touched by mental constructs

bahuvrihi compound: a (negation) + āmṛṣṭa (touched) + vikalpa (mental construct) + aṃśu (ray)

Compound type : bahuvrihi (a+āmṛṣṭa+vikalpa+aṃśu)

• a – not, non
  indeclinable
  negation prefix
• āmṛṣṭa – touched, rubbed, cleaned
  adjective (masculine)
  Past Passive Participle
  from root mṛj (to clean, wipe) with upasarga ā
  Prefix: ā
  Root: mṛj (class 2)
• vikalpa – mental construct, option, doubt, alternative
  noun (masculine)
  Prefix: vi
  Root: kḷp (class 1)
• aṃśu – ray, beam, light
  noun (masculine)

Note: Qualifies 'cidātmā'

चिदात्मा (cidātmā) - the pure consciousness, the conscious self

(noun)

Nominative, masculine, singular of cidātman

cidātman - conscious self, pure consciousness

tatpurusha compound: cit (consciousness) + ātman (self)

Compound type : tatpurusha (cit+ātman)

• cit – consciousness, knowledge
  noun (feminine)
  Root: cit (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Subject of the verb 'udiyāya'

विगतामयः (vigatāmayaḥ) - free from illness, without affliction

(adjective)

Nominative, masculine, singular of vigatāmaya

vigatāmaya - one who is free from affliction/disease

bahuvrihi compound: vigata (gone away) + āmaya (affliction)

Compound type : bahuvrihi (vigata+āmaya)

• vigata – gone away, departed, disappeared
  adjective (masculine)
  Past Passive Participle
  from root gam (to go) with upasarga vi
  Prefix: vi
  Root: gam (class 1)
• āmaya – illness, disease, affliction
  noun (masculine)
  Prefix: ā
  Root: am (class 1)

Note: Qualifies 'cidātmā'

उदियाय (udiyāya) - arose, appeared

(verb)

3rd person , singular, active, perfect (liṭ) of udyā

Perfect Tense

from root i (to go) with upasargas ud + ā

Prefixes: ud+ā

Root: i (class 2)

हृदाकाशे (hṛdākāśe) - in the space of the heart, in the heart-space

(noun)

Locative, masculine, singular of hṛdākāśa

hṛdākāśa - heart-space, ether of the heart

tatpurusha compound: hṛd (heart) + ākāśa (space)

Compound type : tatpurusha (hṛd+ākāśa)

• hṛd – heart, mind, soul
  noun (neuter)
• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: refers to the person whose consciousness arose

व्योम्नी (vyomnī) - in the sky, in space

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, space

इव (iva) - like, as, as if

(indeclinable)

particle

Note: particle of comparison

भास्करः (bhāskaraḥ) - the sun, sun-creator

(noun)

Nominative, masculine, singular of bhāskara

bhāskara - sun, light-maker

tatpurusha compound: bhās (light) + kara (maker)

Compound type : tatpurusha (bhās+kara)

• bhās – light, luster
  noun (neuter)
  Root: bhā (class 2)
• kara – maker, doer, hand, ray
  noun (masculine)
  agent noun from root kṛ (to do, make)
  Root: kṛ (class 8)