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5,12

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-12, verse-32

सामान्यैरपि भूपत्वं प्राप्तं प्रज्ञावशान्नरैः ।
स्वर्गापवर्गयोग्यत्वं प्राज्ञस्यैवेह दृश्यते ॥ ३२ ॥
sāmānyairapi bhūpatvaṃ prāptaṃ prajñāvaśānnaraiḥ ,
svargāpavargayogyatvaṃ prājñasyaiveha dṛśyate 32
32. sāmānyaiḥ api bhūpatvam prāptam prajñāvaśāt naraiḥ
svargāpavargayogyatvam prājñasya eva iha dṛśyate
32. api sāmānyaiḥ naraiḥ prajñāvaśāt bhūpatvam prāptam
iha prājñasya eva svargāpavargayogyatvam dṛśyate
32. Even ordinary men attain kingship (bhūpatvam) by virtue of wisdom (prajñā). In this world, the worthiness for heaven (svarga) and ultimate liberation (apavarga) is seen only in the wise.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सामान्यैः (sāmānyaiḥ) - by ordinary (ones), by common (people)
  • अपि (api) - even, also
  • भूपत्वम् (bhūpatvam) - kingship, sovereignty
  • प्राप्तम् (prāptam) - obtained, reached
  • प्रज्ञावशात् (prajñāvaśāt) - by virtue of wisdom, due to wisdom
  • नरैः (naraiḥ) - by men, by humans
  • स्वर्गापवर्गयोग्यत्वम् (svargāpavargayogyatvam) - worthiness for heaven and liberation
  • प्राज्ञस्य (prājñasya) - of the wise, belonging to the wise
  • एव (eva) - only, indeed, just
  • इह (iha) - here, in this world
  • दृश्यते (dṛśyate) - is seen, appears

Words meanings and morphology

सामान्यैः (sāmānyaiḥ) - by ordinary (ones), by common (people)
(adjective)
Instrumental, masculine, plural of sāmānya
sāmānya - ordinary, common, general
Note: Adjective modifying naraiḥ
अपि (api) - even, also
(indeclinable)
Note: Particle
भूपत्वम् (bhūpatvam) - kingship, sovereignty
(noun)
Accusative, neuter, singular of bhūpatva
bhūpatva - kingship, sovereignty, status of a king
Derived from bhūpa (king) + tva (abstract noun suffix)
Note: Object of prāptam
प्राप्तम् (prāptam) - obtained, reached
(adjective)
Nominative, neuter, singular of prāpta
prāpta - attained, reached
Past Passive Participle
Derived from root āp (to obtain) with prefix pra
Prefix: pra
Root: āp (class 5)
Note: Predicate adjective agreeing with bhūpatvam
प्रज्ञावशात् (prajñāvaśāt) - by virtue of wisdom, due to wisdom
(noun)
Ablative, masculine, singular of prajñāvaśa
prajñāvaśa - control of wisdom, sway of wisdom
Compound 'prajñā' (wisdom) + 'vaśa' (power/control)
Compound type : tatpuruṣa (prajñā+vaśa)
  • prajñā – wisdom, insight
    noun (feminine)
    Prefix: pra
    Root: jñā (class 9)
  • vaśa – power, control, will, sway
    noun (masculine)
    Root: vaś (class 2)
Note: Indicates cause/reason
नरैः (naraiḥ) - by men, by humans
(noun)
Instrumental, masculine, plural of nara
nara - man, human being
Note: Agent of passive participle prāptam
स्वर्गापवर्गयोग्यत्वम् (svargāpavargayogyatvam) - worthiness for heaven and liberation
(noun)
Nominative, neuter, singular of svargāpavargayogyatva
svargāpavargayogyatva - fitness for heaven and liberation
Compound of svarga (heaven), apavarga (liberation), yogya (fit), and -tva (abstract suffix)
Compound type : tatpuruṣa (svarga+apavarga+yogya+tva)
  • svarga – heaven, paradise
    noun (masculine)
  • apavarga – final liberation (apavarga), release from worldly existence
    noun (masculine)
    Prefix: apa
    Root: vṛj (class 10)
  • yogya – fit, suitable, worthy
    adjective
    Gerundive
    Derived from root yuj (to join/fit)
    Root: yuj (class 7)
  • tva – suffix forming abstract nouns, -ness, -hood
    indeclinable (neuter)
    Suffix for abstract noun
Note: Subject of dṛśyate
प्राज्ञस्य (prājñasya) - of the wise, belonging to the wise
(noun)
Genitive, masculine, singular of prājña
prājña - wise, learned, intelligent person
Derived from prajñā
Root: jñā (class 9)
Note: Possessive modifying svargāpavargayogyatvam (implied ownership)
एव (eva) - only, indeed, just
(indeclinable)
Note: Emphatic particle
इह (iha) - here, in this world
(indeclinable)
Note: Locative adverb
दृश्यते (dṛśyate) - is seen, appears
(verb)
3rd person , singular, passive, present (laṭ) of dṛś
Present Passive
Root dṛś (to see), present tense, passive voice, 3rd person singular
Root: dṛś (class 1)