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5,12

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-12, verse-23

प्रज्ञावानसहायोऽपि कार्यान्तमधिगच्छति ।
दुष्प्रज्ञः कार्यमासाद्य प्रधानमपि नश्यति ॥ २३ ॥
prajñāvānasahāyo'pi kāryāntamadhigacchati ,
duṣprajñaḥ kāryamāsādya pradhānamapi naśyati 23
23. prajñāvān asahāyaḥ api kāryāntam adhigacchati
duṣprajñaḥ kāryam āsādya pradhānam api naśyati
23. prajñāvān asahāyaḥ api kāryāntam adhigacchati.
duṣprajñaḥ pradhānam kāryam āsādya api naśyati.
23. A wise person (prajñāvān), even without assistance, accomplishes the completion of a task. But a foolish person (duṣprajña), even having obtained an important task, fails.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्रज्ञावान् (prajñāvān) - wise, intelligent, discerning
  • असहायः (asahāyaḥ) - unsupported, without help, helpless
  • अपि (api) - even, also, too
  • कार्यान्तम् (kāryāntam) - the completion of a task, the end of an undertaking
  • अधिगच्छति (adhigacchati) - attains, reaches, accomplishes, understands
  • दुष्प्रज्ञः (duṣprajñaḥ) - foolish, unwise, having poor understanding
  • कार्यम् (kāryam) - a task, work, duty
  • आसाद्य (āsādya) - having obtained, having reached, having approached
  • प्रधानम् (pradhānam) - chief, important, principal
  • अपि (api) - even, also, too
  • नश्यति (naśyati) - perishes, is lost, fails, is destroyed

Words meanings and morphology

प्रज्ञावान् (prajñāvān) - wise, intelligent, discerning
(adjective)
Nominative, masculine, singular of prajñāvat
prajñāvat - endowed with wisdom, intelligent, wise
possessive suffix -vat, from prajñā
असहायः (asahāyaḥ) - unsupported, without help, helpless
(adjective)
Nominative, masculine, singular of asahāya
asahāya - without a companion, unsupported, helpless
negative prefix a- + sahāya
Compound type : nañ-tatpuruṣa (a+sahāya)
  • a – not, non-
    indeclinable
    negative prefix
  • sahāya – companion, helper, aid
    noun (masculine)
अपि (api) - even, also, too
(indeclinable)
कार्यान्तम् (kāryāntam) - the completion of a task, the end of an undertaking
(noun)
Accusative, masculine, singular of kāryānta
kāryānta - the end/completion of a work/task
compound of kārya and anta
Compound type : tatpuruṣa (kārya+anta)
  • kārya – to be done, a work, task, duty
    noun (neuter)
    Gerundive
    future passive participle from root kṛ (to do)
    Root: kṛ (class 8)
  • anta – end, limit, completion
    noun (masculine)
अधिगच्छति (adhigacchati) - attains, reaches, accomplishes, understands
(verb)
3rd person , singular, active, present (laṭ) of adhigacchati
present active
Present stem -gaccha from root gam with upasarga adhi
Prefix: adhi
Root: gam (class 1)
दुष्प्रज्ञः (duṣprajñaḥ) - foolish, unwise, having poor understanding
(adjective)
Nominative, masculine, singular of duṣprajña
duṣprajña - having bad or poor understanding, foolish, unwise
prefix dus- + prajña
Compound type : bahuvrīhi (dus+prajña)
  • dus – bad, difficult, ill-
    indeclinable
    prefix indicating difficulty or badness
  • prajña – wise, intelligent, knowing
    adjective (masculine)
    from pra-jñā (to know well)
    Prefix: pra
    Root: jñā (class 9)
कार्यम् (kāryam) - a task, work, duty
(noun)
Accusative, neuter, singular of kārya
kārya - to be done, a work, task, duty
Gerundive
future passive participle from root kṛ (to do)
Root: kṛ (class 8)
आसाद्य (āsādya) - having obtained, having reached, having approached
(indeclinable)
Absolutive (gerund)
From root sad with upasarga ā, with lyap suffix
Prefix: ā
Root: sad (class 1)
प्रधानम् (pradhānam) - chief, important, principal
(adjective)
Accusative, neuter, singular of pradhāna
pradhāna - chief, principal, important; primary matter, essence (also prakṛti in Sāṃkhya)
from pra-dhā (to place before)
Prefix: pra
Root: dhā (class 3)
अपि (api) - even, also, too
(indeclinable)
नश्यति (naśyati) - perishes, is lost, fails, is destroyed
(verb)
3rd person , singular, active, present (laṭ) of naśyati
present active
Present stem naś- from root naś
Root: naś (class 4)