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5,12

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-12, verse-3

ततःप्रभृत्यसौ दृश्यं नाजहार न वात्यजत् ।
केवलं विगताशङ्क वर्तमाने व्यवस्थितः ॥ ३ ॥
tataḥprabhṛtyasau dṛśyaṃ nājahāra na vātyajat ,
kevalaṃ vigatāśaṅka vartamāne vyavasthitaḥ 3
3. tataḥprabhṛti asau dṛśyam na ājahāra na vā
atyajat kevalam vigatāśaṅka vartamāne vyavasthitaḥ
3. tataḥprabhṛti asau dṛśyam na ājahāra na vā
atyajat kevalam vigatāśaṅka vartamāne vyavasthitaḥ
3. From then onwards, he neither grasped nor abandoned the visible world (dṛśyam). He merely remained established in the present moment, free from all apprehension.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततःप्रभृति (tataḥprabhṛti) - from then onwards, since then
  • असौ (asau) - he, that one
  • दृश्यम् (dṛśyam) - the visible world, phenomena (the visible, that which is seen, object of perception)
  • (na) - not
  • आजहार (ājahāra) - grasped, attached to (grasped, took up, accepted, brought)
  • (na) - not
  • वा (vā) - or, either...or
  • अत्यजत् (atyajat) - abandoned, gave up, renounced
  • केवलम् (kevalam) - only, merely, exclusively
  • विगताशङ्क (vigatāśaṅka) - free from doubt, without apprehension, fearless
  • वर्तमाने (vartamāne) - in the present, in the current state/moment
  • व्यवस्थितः (vyavasthitaḥ) - established, fixed, steady, remaining

Words meanings and morphology

ततःप्रभृति (tataḥprabhṛti) - from then onwards, since then
(indeclinable)
Compound type : tatpuruṣa (tataḥ+prabhṛti)
  • tataḥ – from that, thence, then
    indeclinable
    ablative of 'tad'
  • prabhṛti – beginning, onwards from, since
    indeclinable (feminine)
    From pra-√bhṛ (to bear forth, carry)
    Prefix: pra
    Root: bhṛ (class 1)
असौ (asau) - he, that one
(pronoun)
Nominative, masculine, singular of adas
adas - that (person/thing), he, she, it
Note: Refers to the king/individual from previous verses
दृश्यम् (dṛśyam) - the visible world, phenomena (the visible, that which is seen, object of perception)
(noun)
Accusative, neuter, singular of dṛśya
dṛśya - visible, to be seen, object of sight
Gerundive/Future Passive Participle
From √dṛś (to see), with suffix -ya
Root: dṛś (class 1)
(na) - not
(indeclinable)
आजहार (ājahāra) - grasped, attached to (grasped, took up, accepted, brought)
(verb)
3rd person , singular, active, past perfect (lit) of ājahāra
Perfect Active
From ā-√hṛ, 3rd person singular perfect active
Prefix: ā
Root: hṛ (class 1)
(na) - not
(indeclinable)
Note: Used in correlation with the first 'na' to mean 'neither... nor'
वा (vā) - or, either...or
(indeclinable)
अत्यजत् (atyajat) - abandoned, gave up, renounced
(verb)
3rd person , singular, active, past imperfect (laṅ) of atyajat
Imperfect Active
From ati-√tyaj, 3rd person singular imperfect active
Prefix: ati
Root: tyaj (class 1)
केवलम् (kevalam) - only, merely, exclusively
(adjective)
Nominative, neuter, singular of kevala
kevala - sole, unique, alone, exclusive, mere, pure
Note: Adverbial usage
विगताशङ्क (vigatāśaṅka) - free from doubt, without apprehension, fearless
(adjective)
Nominative, masculine, singular of vigatāśaṅka
vigatāśaṅka - free from doubt, without apprehension, fearless
Compound type : bahuvrīhi (vigata+āśaṅkā)
  • vigata – gone away, departed, disappeared
    adjective (masculine)
    Past Passive Participle
    From vi-√gam (to go away)
    Prefix: vi
    Root: gam (class 1)
  • āśaṅkā – doubt, apprehension, fear, suspicion
    noun (feminine)
    From ā-√śaṅk (to doubt, apprehend)
    Prefix: ā
    Root: śaṅk (class 1)
Note: Qualifies 'asau'
वर्तमाने (vartamāne) - in the present, in the current state/moment
(noun)
Locative, neuter, singular of vartamāna
vartamāna - being, existing, present, current
Present Active Participle
From √vṛt (to be, exist, turn), present active participle, middle voice
Root: vṛt (class 1)
Note: Refers to the present moment or state of being
व्यवस्थितः (vyavasthitaḥ) - established, fixed, steady, remaining
(adjective)
Nominative, masculine, singular of vyavasthita
vyavasthita - established, fixed, steady, remaining, regulated
Past Passive Participle
From vi-ava-√sthā (to stand, remain), past passive participle
Prefixes: vi+ava
Root: sthā (class 1)
Note: Qualifies 'asau'