योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-12, verse-33
प्रज्ञया वादिनः सर्वे स्वविकल्पविलासिनः ।
जयन्ति सुभटप्रख्यान्नरानप्यतिभीरवः ॥ ३३ ॥
जयन्ति सुभटप्रख्यान्नरानप्यतिभीरवः ॥ ३३ ॥
prajñayā vādinaḥ sarve svavikalpavilāsinaḥ ,
jayanti subhaṭaprakhyānnarānapyatibhīravaḥ 33
jayanti subhaṭaprakhyānnarānapyatibhīravaḥ 33
33.
prajñayā vādinaḥ sarve svavikalpavilāsinaḥ
jayanti subhaṭaprakhyān narān api atibhīravaḥ
jayanti subhaṭaprakhyān narān api atibhīravaḥ
33.
prajñayā sarve svavikalpavilāsinaḥ vādinaḥ jayanti
atibhīravaḥ api subhaṭaprakhyān narān jayanti
atibhīravaḥ api subhaṭaprakhyān narān jayanti
33.
By wisdom (prajñā), all debaters, who delight in their own ideas, achieve victory. Even the extremely timid conquer men renowned as brave warriors.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रज्ञया (prajñayā) - by wisdom, by understanding
- वादिनः (vādinaḥ) - debaters, speakers
- सर्वे (sarve) - all, every
- स्वविकल्पविलासिनः (svavikalpavilāsinaḥ) - delighting in their own ideas/notions
- जयन्ति (jayanti) - they conquer, they win
- सुभटप्रख्यान् (subhaṭaprakhyān) - renowned as brave warriors
- नरान् (narān) - men, humans
- अपि (api) - even, also
- अतिभीरवः (atibhīravaḥ) - extremely timid, very fearful
Words meanings and morphology
प्रज्ञया (prajñayā) - by wisdom, by understanding
(noun)
Instrumental, feminine, singular of prajñā
prajñā - wisdom, insight, intelligence
Root: jñā (class 9)
वादिनः (vādinaḥ) - debaters, speakers
(noun)
Nominative, masculine, plural of vādin
vādin - speaker, debater, one who speaks
Agent noun
Derived from root vad (to speak)
Root: vad (class 1)
Note: Subject of jayanti
सर्वे (sarve) - all, every
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole
Note: Modifies vādinaḥ
स्वविकल्पविलासिनः (svavikalpavilāsinaḥ) - delighting in their own ideas/notions
(adjective)
Nominative, masculine, plural of svavikalpavilāsin
svavikalpavilāsin - one who delights in own opinions/choices
Compound 'sva' (own) + 'vikalpa' (option/idea) + 'vilāsin' (delighting)
Compound type : tatpuruṣa (sva+vikalpa+vilāsin)
- sva – own, self
pronoun - vikalpa – option, choice, idea, notion
noun (masculine)
Derived from root kḷp (to arrange) with prefix vi
Prefix: vi
Root: kḷp (class 1) - vilāsin – one who delights, plays, sports
adjective (masculine)
Agent noun
Derived from root las (to shine/play) with prefix vi
Prefix: vi
Root: las (class 1)
Note: Adjective modifying vādinaḥ
जयन्ति (jayanti) - they conquer, they win
(verb)
3rd person , plural, active, present (laṭ) of ji
Present Active
Root ji (to conquer), present tense, active voice, 3rd person plural
Root: ji (class 1)
सुभटप्रख्यान् (subhaṭaprakhyān) - renowned as brave warriors
(adjective)
Accusative, masculine, plural of subhaṭaprakhya
subhaṭaprakhya - renowned as a brave warrior, famous for being a good soldier
Compound 'subhaṭa' (brave warrior) + 'prakhya' (renowned, like)
Compound type : tatpuruṣa (subhaṭa+prakhya)
- su – good, well
indeclinable
Prefix - bhaṭa – warrior, soldier
noun (masculine) - prakhya – resembling, like, renowned
adjective
Derived from root khyā (to be known) with prefix pra
Prefix: pra
Root: khyā (class 2)
Note: Adjective modifying narān
नरान् (narān) - men, humans
(noun)
Accusative, masculine, plural of nara
nara - man, human being
Note: Object of jayanti
अपि (api) - even, also
(indeclinable)
Note: Particle emphasizing 'atibhīravaḥ'
अतिभीरवः (atibhīravaḥ) - extremely timid, very fearful
(adjective)
Nominative, masculine, plural of atibhīru
atibhīru - very fearful, extremely timid
Compound 'ati' (excessive) + 'bhīru' (fearful)
Compound type : karmadhāraya (ati+bhīru)
- ati – excessive, beyond
indeclinable
Prefix - bhīru – fearful, timid
adjective (masculine)
Derived from root bhī (to fear)
Root: bhī (class 3)
Note: Subject (implied to be able to conquer)