योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-48, verse-6

त्वमप्यज्ञवदज्ञस्य शरीरस्य समीहितम् ।
मा संपादय दुःखाय भवात्मैकपरायणः ॥ ६ ॥

tvamapyajñavadajñasya śarīrasya samīhitam ,
mā saṃpādaya duḥkhāya bhavātmaikaparāyaṇaḥ 6

6. tvam api ajñavat ajñasya śarīrasya samīhitam
mā saṃpādaya duḥkhāya bhava ātmaikaparāyaṇaḥ

6. tvam api ajñavat ajñasya śarīrasya samīhitam duḥkhāya mā saṃpādaya.
ātmaikaparāyaṇaḥ bhava.

6. You, too, should not, like an ignorant person, fulfill the desires of the ignorant body, which lead to suffering. Instead, be devoted solely to the unique Self (ātman).

Words meanings summery:

• त्वम् (tvam) - you

• अपि (api) - also, even, too

• अज्ञवत् (ajñavat) - like an ignorant person, like a fool

• अज्ञस्य (ajñasya) - of the ignorant, of a fool

• शरीरस्य (śarīrasya) - of the body

• समीहितम् (samīhitam) - desires, pursuits (desired, sought, pursued; that which is desired/intended)

• मा (mā) - do not, let not

• संपादय (saṁpādaya) - fulfill, pursue (fulfill, achieve, cause to happen, produce)

• दुःखाय (duḥkhāya) - for sorrow, for suffering

• भव (bhava) - be, become

• आत्मैकपरायणः (ātmaikaparāyaṇaḥ) - solely devoted to the Self, whose sole refuge is the Self

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

अपि (api) - also, even, too

(indeclinable)

अज्ञवत् (ajñavat) - like an ignorant person, like a fool

(indeclinable)

from ajña + vat (similarity suffix)

अज्ञस्य (ajñasya) - of the ignorant, of a fool

(adjective)

Genitive, masculine, singular of ajña

ajña - ignorant, foolish; an ignorant person

Compound type : nañ-tatpuruṣa (a+jña)

• a – not, un-
  indeclinable
• jña – knowing, wise, knowledgeable
  adjective
  from root jñā (to know)
  Root: jñā (class 9)

Note: Agrees with śarīrasya (neuter), implies 'of an ignorant being/person'.

शरीरस्य (śarīrasya) - of the body

(noun)

Genitive, neuter, singular of śarīra

śarīra - body, physical form

समीहितम् (samīhitam) - desires, pursuits (desired, sought, pursued; that which is desired/intended)

(noun)

Accusative, neuter, singular of samīhita

samīhita - desired, sought after, intended; a desire, pursuit, aim

Past Passive Participle

from root īh (to strive, desire) with prefix sam-

Prefix: sam

Root: īh (class 1)

Note: Used substantively as 'that which is desired' or 'the desires'.

मा (mā) - do not, let not

(indeclinable)

संपादय (saṁpādaya) - fulfill, pursue (fulfill, achieve, cause to happen, produce)

(verb)

2nd person , singular, active, imperative (lot) of saṃpad

causative imperative

from root pad (to go) with prefix sam-, in causative form

Prefix: sam

Root: pad (class 4)

Note: Causative of 'to attain/become'.

दुःखाय (duḥkhāya) - for sorrow, for suffering

(noun)

Dative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery

Note: Expresses purpose or result.

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (lot) of bhū

imperative

Root: bhū (class 1)

आत्मैकपरायणः (ātmaikaparāyaṇaḥ) - solely devoted to the Self, whose sole refuge is the Self

(adjective)

Nominative, masculine, singular of ātmaikaparāyaṇa

ātmaikaparāyaṇa - solely devoted to the Self, having the Self (ātman) as the sole ultimate goal

Compound type : bahuvrīhi (ātman+eka+parāyaṇa)

• ātman – Self, soul, spirit
  noun (masculine)
• eka – one, sole, unique
  adjective (masculine)
• parāyaṇa – chief aim, ultimate refuge, devoted to, intent on
  noun (neuter)
  Prefix: parā
  Root: i (class 2)

Note: Qualifies 'tvam' (you).