योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-48, verse-39

इत्युक्तवन्तमनलमर्घपुष्पेण शोभिना ।
संपूज्य स्तुतिवादेन प्राह विप्रकुमारकः ॥ ३९ ॥

ityuktavantamanalamarghapuṣpeṇa śobhinā ,
saṃpūjya stutivādena prāha viprakumārakaḥ 39

39. iti uktavantam analam arghapuṣpeṇa śobhinā
saṃpūjya stutivādena prāha viprakumārakah

39. iti uktavantam analam śobhinā arghapuṣpeṇa
stutivādena saṃpūjya viprakumārakah prāha

39. Having thus worshipped Agni (anala), who had just spoken, with splendid offering flowers and with words of praise, the young brahmin (viprakumāraka) then spoke.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• उक्तवन्तम् (uktavantam) - (Agni, who had just spoken) (who had spoken, having spoken)

• अनलम् (analam) - Agni, fire

• अर्घपुष्पेण (arghapuṣpeṇa) - with offering flowers, with ceremonial flowers

• शोभिना (śobhinā) - with splendid (offering flowers) (with shining, with splendid)

• संपूज्य (saṁpūjya) - having worshipped, having honored

• स्तुतिवादेन (stutivādena) - with words of praise, by means of praise

• प्राह (prāha) - (the young brahmin spoke) (he said, he spoke)

• विप्रकुमारकह् (viprakumārakah) - the young brahmin, the brahmin boy

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

Note: Connects to `uktavantam` by sandhi.

उक्तवन्तम् (uktavantam) - (Agni, who had just spoken) (who had spoken, having spoken)

(adjective)

Accusative, masculine, singular of uktavat

uktavat - having spoken, who has spoken

past active participle

From root `vac` (to speak) + `ktavat` (past active participle suffix).

Root: vac (class 2)

Note: Agrees with `analam`.

अनलम् (analam) - Agni, fire

(proper noun)

Accusative, masculine, singular of anala

anala - fire, Agni, the god of fire

Prefix: an

Root: al (class 1)

Note: Direct object of `saṃpūjya`.

अर्घपुष्पेण (arghapuṣpeṇa) - with offering flowers, with ceremonial flowers

(noun)

Instrumental, neuter, singular of arghapuṣpa

arghapuṣpa - offering flower, ceremonial flower

Compound type : tatpurusha (argha+puṣpa)

• argha – value, offering, respectful reception
  noun (masculine)
  Root: arh (class 1)
• puṣpa – flower, blossom
  noun (neuter)
  Root: puṣ (class 4)

Note: Instrument of worship.

शोभिना (śobhinā) - with splendid (offering flowers) (with shining, with splendid)

(adjective)

Instrumental, neuter, singular of śobhin

śobhin - shining, splendid, beautiful, brilliant

agent noun / possessive adjective

Formed from root `śubh` (to shine) + `ini` suffix.

Root: śubh (class 1)

Note: Although `śobhin` is an `in` stem, its neuter instrumental singular form is `śobhinā`.

संपूज्य (saṁpūjya) - having worshipped, having honored

(indeclinable)

absolutive (gerund)

Formed from `sam` (prefix) + root `pūj` (to worship) + `lyap` (absolutive suffix).

Prefix: sam

Root: pūj (class 10)

Note: Describes an action completed before the main verb.

स्तुतिवादेन (stutivādena) - with words of praise, by means of praise

(noun)

Instrumental, masculine, singular of stutivāda

stutivāda - words of praise, eulogy, commendation

Compound type : tatpurusha (stuti+vāda)

• stuti – praise, eulogy, hymn
  noun (feminine)
  From root `stu` (to praise).
  Root: stu (class 2)
• vāda – speech, discourse, statement, doctrine
  noun (masculine)
  From root `vad` (to speak).
  Root: vad (class 1)

Note: Instrument of worship.

प्राह (prāha) - (the young brahmin spoke) (he said, he spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of pra-ah

perfect tense (liṭ)

Perfect 3rd person singular of root `ah` (a defective verb) with prefix `pra`.

Prefix: pra

Root: ah (class 2)

Note: From root `ah` (to say), a defective verb, augmented by `pra`.

विप्रकुमारकह् (viprakumārakah) - the young brahmin, the brahmin boy

(noun)

Nominative, masculine, singular of viprakumāraka

viprakumāraka - young brahmin, brahmin boy

Compound of `vipra` and `kumāraka`.

Compound type : tatpurusha (vipra+kumāraka)

• vipra – a brahmin, inspired, wise
  noun (masculine)
  Root: vip (class 4)
• kumāraka – a small boy, a young man, a youth
  noun (masculine)
  `kumāra` + `ka` (diminutive/affectionate suffix).

Note: Subject of `prāha`.