योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-48, verse-23

बालोऽसावतिदीनात्मा वनदेवतया वने ।
इत्थमाश्वासितो राम तदाऽदृश्यशरीरया ॥ २३ ॥

bālo'sāvatidīnātmā vanadevatayā vane ,
itthamāśvāsito rāma tadā'dṛśyaśarīrayā 23

23. bālaḥ asau atidīnātmā vanadevatayā vane
ittham āśvāsitaḥ rāma tadā adṛśyaśarīrayā

23. rāma,
tadā asau atidīnātmā bālaḥ vane adṛśyaśarīrayā vanadevatayā ittham āśvāsitaḥ.

23. O Rāma, that extremely dejected boy (bālaḥ asau atidīnātmā) was thus (ittham) consoled (āśvāsitaḥ) in the forest (vane) at that time (tadā) by a forest deity (vanadevatayā) whose body was invisible (adṛśyaśarīrayā).

Words meanings summery:

• बालः (bālaḥ) - boy (boy, child, young, ignorant)

• असौ (asau) - that (referring to Dāśūra) (that one (masculine/feminine nominative singular))

• अतिदीनात्मा (atidīnātmā) - extremely dejected in spirit (extremely dejected in spirit, having a very wretched soul)

• वनदेवतया (vanadevatayā) - by a forest deity

• वने (vane) - in the forest (in the forest, in the wood)

• इत्थम् (ittham) - thus (thus, in this manner, so)

• आश्वासितः (āśvāsitaḥ) - consoled (consoled, comforted, encouraged)

• राम (rāma) - O Rāma (O Rāma (proper noun))

• तदा (tadā) - at that time (then, at that time)

• अदृश्यशरीरया (adṛśyaśarīrayā) - by one whose body was invisible (by one with an invisible body)

Words meanings and morphology

बालः (bālaḥ) - boy (boy, child, young, ignorant)

(noun)

Nominative, masculine, singular of bāla

bāla - boy, child, young, ignorant

Note: Subject of the passive verb 'āśvāsitaḥ'.

असौ (asau) - that (referring to Dāśūra) (that one (masculine/feminine nominative singular))

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder

Note: Modifies 'bālaḥ'.

अतिदीनात्मा (atidīnātmā) - extremely dejected in spirit (extremely dejected in spirit, having a very wretched soul)

(adjective)

Nominative, masculine, singular of atidīnātman

atidīnātman - one whose self/spirit is extremely wretched/dejected

Compound type : bahuvrīhi (ati+dīna+ātman)

• ati – very, exceedingly
  indeclinable
• dīna – wretched, miserable, dejected
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Modifies 'bālaḥ'.

वनदेवतया (vanadevatayā) - by a forest deity

(noun)

Instrumental, feminine, singular of vanadevatā

vanadevatā - forest deity, goddess of the forest

Compound type : tatpuruṣa (vana+devatā)

• vana – forest, wood
  noun (neuter)
• devatā – deity, divinity
  noun (feminine)

Note: Agent of the passive verb 'āśvāsitaḥ'.

वने (vane) - in the forest (in the forest, in the wood)

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

Note: Location of the action.

इत्थम् (ittham) - thus (thus, in this manner, so)

(indeclinable)

Note: Modifies 'āśvāsitaḥ', indicating the manner of consoling.

आश्वासितः (āśvāsitaḥ) - consoled (consoled, comforted, encouraged)

(adjective)

Nominative, masculine, singular of āśvāsita

āśvāsita - consoled, comforted, encouraged

Past Passive Participle

PPP of root śvas (class 2) with upasarga ā-

Prefix: ā

Root: śvas (class 2)

Note: Functions as a main verb (past passive construction).

राम (rāma) - O Rāma (O Rāma (proper noun))

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (name of a famous king and deity)

Note: Addressing the narrator/listener.

तदा (tadā) - at that time (then, at that time)

(indeclinable)

Note: Indicates the time of the action.

अदृश्यशरीरया (adṛśyaśarīrayā) - by one whose body was invisible (by one with an invisible body)

(adjective)

Instrumental, feminine, singular of adṛśyaśarīra

adṛśyaśarīra - having an invisible body

Compound type : bahuvrīhi (a+dṛśya+śarīra)

• a – not, un-
  indeclinable
• dṛśya – visible, to be seen
  adjective (neuter)
  Gerundive
  Gerundive of root dṛś (class 1)
  Root: dṛś (class 1)
• śarīra – body
  noun (neuter)

Note: Modifies 'vanadevatayā'.