योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-48, verse-36

अथ गीर्वाणवृन्दस्य समग्रा गलभित्तयः ।
मन्मुखत्वेन मा यान्तु विप्रमांसेन भस्मताम् ॥ ३६ ॥

atha gīrvāṇavṛndasya samagrā galabhittayaḥ ,
manmukhatvena mā yāntu vipramāṃsena bhasmatām 36

36. atha gīrvāṇavṛndasya samagrā galabhittayaḥ
manmukhatvena mā yāntu vipramāṃsena bhasmatām

36. atha gīrvāṇavṛndasya samagrāḥ galabhittayaḥ
manmukhatvena vipramāṃsena bhasmatām mā yāntu

36. Now, may the entire throats of the host of gods not turn to ashes through my mouth, by means of a brahmin's (vipra) flesh.

Words meanings summery:

• अथ (atha) - now, then, thereupon

• गीर्वाणवृन्दस्य (gīrvāṇavṛndasya) - of the host of gods, of the assembly of gods

• समग्रा (samagrā) - entire, all, complete

• गलभित्तयः (galabhittayaḥ) - throats (lit. throat-walls)

• मन्मुखत्वेन (manmukhatvena) - (referring to Agni as the mouth of the gods) (through my mouth, by means of my mouth-ness, as my mouth)

• मा (mā) - not, don't, may not

• यान्तु (yāntu) - may they become (let them go, may they go, they should go)

• विप्रमांसेन (vipramāṁsena) - by means of a brahmin's flesh, with a brahmin's flesh

• भस्मताम् (bhasmatām) - to the state of ashes, to ash-ness

Words meanings and morphology

अथ (atha) - now, then, thereupon

(indeclinable)

गीर्वाणवृन्दस्य (gīrvāṇavṛndasya) - of the host of gods, of the assembly of gods

(noun)

Genitive, neuter, singular of gīrvāṇavṛnda

gīrvāṇavṛnda - host of gods, assembly of gods, multitude of gods

Compound type : tatpurusha (gīrvāṇa+vṛnda)

• gīrvāṇa – a god, an immortal
  noun (masculine)
• vṛnda – host, multitude, assembly, crowd
  noun (neuter)

समग्रा (samagrā) - entire, all, complete

(adjective)

Nominative, feminine, plural of samagra

samagra - entire, all, complete, whole, perfect

Prefix: sam

Root: ag

Note: Agrees with `galabhittayaḥ`

गलभित्तयः (galabhittayaḥ) - throats (lit. throat-walls)

(noun)

Nominative, feminine, plural of galabhitti

galabhitti - throat-wall, throat

Compound type : tatpurusha (gala+bhitti)

• gala – throat, neck
  noun (masculine)
  Root: gal (class 1)
• bhitti – wall, partition, breaking
  noun (feminine)
  Root: bhid (class 7)

मन्मुखत्वेन (manmukhatvena) - (referring to Agni as the mouth of the gods) (through my mouth, by means of my mouth-ness, as my mouth)

(noun)

Instrumental, neuter, singular of manmukhatva

manmukhatva - the state of being my mouth, my mouth-ness, my mouth-role

formed from `mat-mukha` + `tva` (abstract noun suffix)

Compound type : tatpurusha (mat+mukha+tva)

• mat – I, my (first person pronoun stem)
  pronoun
• mukha – mouth, face, opening
  noun (neuter)
• tva – suffix for abstract noun, -ness, -hood
  suffix (neuter)
  Used to form abstract nouns from adjectives or nouns.

Note: `mat` + `mukha` (tatpurusha compound) + `tva` (suffix) -> `manmukhatva`. Sandhi `t`+`m` -> `n`+`m`.

मा (mā) - not, don't, may not

(indeclinable)

यान्तु (yāntu) - may they become (let them go, may they go, they should go)

(verb)

3rd person , plural, active, imperative (loṭ) of yā

Present imperative, 3rd plural. Root `yā` (to go), class 2, parasmaipada.

Root: yā (class 2)

Note: Used with `mā` for prohibition.

विप्रमांसेन (vipramāṁsena) - by means of a brahmin's flesh, with a brahmin's flesh

(noun)

Instrumental, neuter, singular of vipramāṃsa

vipramāṁsa - brahmin's flesh, the flesh of a brahmin

Compound type : tatpurusha (vipra+māṃsa)

• vipra – a brahmin, inspired, wise
  noun (masculine)
  Root: vip (class 4)
• māṃsa – flesh, meat
  noun (neuter)

भस्मताम् (bhasmatām) - to the state of ashes, to ash-ness

(noun)

Accusative, feminine, singular of bhasmatā

bhasmatā - state of being ash, ashes, reduction to ashes

Formed from `bhasman` + `tā` (abstract noun suffix)

Note: Object of the verb 'yāntu' (to go to, to become).