योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-48, verse-41

इत्युक्ते मुनिपुत्रेण सर्वदेवमुखं शिखी ।
एवमस्तु तवेत्युक्त्वा जगामान्तर्द्धिमीश्वरः ॥ ४१ ॥

ityukte muniputreṇa sarvadevamukhaṃ śikhī ,
evamastu tavetyuktvā jagāmāntarddhimīśvaraḥ 41

41. iti ukte muniputreṇa sarvadevamukham śikhī evam
astu tava iti uktvā jagāma antarddhim īśvaraḥ

41. muniputreṇa iti ukte,
sarvadevamukham śikhī īśvaraḥ 'evam astu tava' iti uktvā antarddhim jagāma.

41. When the sage's son had spoken thus, the Lord Agni (śikhī), whose face is all the gods (sarvadevamukham), said, 'So be it for you,' and disappeared.

Words meanings summery:

• इति (iti) - thus, in this manner, indicates direct speech

• उक्ते (ukte) - having been spoken, having been said

• मुनिपुत्रेण (muniputreṇa) - by the son of the sage

• सर्वदेवमुखम् (sarvadevamukham) - (an epithet of Agni) (whose face is all gods, having all gods as a face)

• शिखी (śikhī) - Agni, the fire-god (fire-god, Agni, one with a crest/flame)

• एवम् (evam) - so, thus, in this way

• अस्तु (astu) - let it be

• तव (tava) - for you (your, yours, for you)

• इति (iti) - thus, in this manner, indicates direct speech

• उक्त्वा (uktvā) - having said, having spoken

• जगाम (jagāma) - went

• अन्तर्द्धिम् (antarddhim) - disappearance, concealment

• ईश्वरः (īśvaraḥ) - The Lord (Agni) (Lord, master, controller)

Words meanings and morphology

इति (iti) - thus, in this manner, indicates direct speech

(indeclinable)

उक्ते (ukte) - having been spoken, having been said

(adjective)

Locative, neuter, singular of ukta

ukta - spoken, said

Past Passive Participle

from root vac, past participle of vac

Root: vac (class 2)

Note: Locative Absolute construction with muniputreṇa

मुनिपुत्रेण (muniputreṇa) - by the son of the sage

(noun)

Instrumental, masculine, singular of muniputra

muniputra - son of a sage

Compound type : tatpurusha (muni+putra)

• muni – sage, ascetic
  noun (masculine)
• putra – son
  noun (masculine)

Note: agent of the passive participle ukte

सर्वदेवमुखम् (sarvadevamukham) - (an epithet of Agni) (whose face is all gods, having all gods as a face)

(adjective)

Nominative, masculine, singular of sarvadevamukha

sarvadevamukha - having all gods as face, face of all gods

Compound type : bahuvrihi (sarva+deva+mukha)

• sarva – all, every
  adjective (masculine)
• deva – god, deity
  noun (masculine)
• mukha – face, mouth, front
  noun (neuter)

Note: Agrees with śikhī/īśvaraḥ; declined in masculine nominative singular

शिखी (śikhī) - Agni, the fire-god (fire-god, Agni, one with a crest/flame)

(noun)

Nominative, masculine, singular of śikhin

śikhin - crested, feathered, peacock, fire (Agni)

Note: epithet for Agni

एवम् (evam) - so, thus, in this way

(indeclinable)

अस्तु (astu) - let it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Mood

Root: as (class 2)

तव (tava) - for you (your, yours, for you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: can be dative or genitive; here genitive of possession/relation

इति (iti) - thus, in this manner, indicates direct speech

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

from root vac with suffix -tvā

Root: vac (class 2)

जगाम (jagāma) - went

(verb)

3rd person , singular, active, perfect (lit) of gam

Perfect Tense

reduplicated perfect of gam

Root: gam (class 1)

अन्तर्द्धिम् (antarddhim) - disappearance, concealment

(noun)

Accusative, feminine, singular of antarddhi

antarddhi - disappearance, concealment

from antar + dhā

Prefix: antar

Root: dhā (class 3)

Note: object of jagāma

ईश्वरः (īśvaraḥ) - The Lord (Agni) (Lord, master, controller)

(noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, god, supreme being

Root: īś (class 2)

Note: subject of jagāma