योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-27, verse-41

समविषममिदं जगत्समग्रं समुपनतं स्थिरतां स्ववासनान्तः ।
चलचललहरीभरो यथाब्धावत इह सैव चिकित्स्यतां प्रयाता ॥ ४१ ॥

samaviṣamamidaṃ jagatsamagraṃ samupanataṃ sthiratāṃ svavāsanāntaḥ ,
calacalalaharībharo yathābdhāvata iha saiva cikitsyatāṃ prayātā 41

41. samaviṣamam idam jagat samagram
samupanatam sthiratām svavāsanā antaḥ
calacalalaharībharaḥ yathā abdhau
ataḥ iha sā eva cikitsyatām prayātā

41. yathā abdhau calacalalaharībharaḥ,
tathā idam samaviṣamam samagram jagat svavāsanā antaḥ sthiratām samupanatam ataḥ iha sā eva cikitsyatām prayātā

41. This entire world, both uniform and diverse, has attained a kind of stability inherent in its own latent tendencies (vāsanā), much like the surging multitude of restless waves in an ocean. Therefore, in this situation, that very (latent tendency) is the one that needs to be remedied.

Words meanings summery:

• समविषमम् (samaviṣamam) - uniform and diverse, balanced and unbalanced, even and uneven

• इदम् (idam) - this

• जगत् (jagat) - world, universe

• समग्रम् (samagram) - entire, whole, complete

• समुपनतम् (samupanatam) - has attained, has come to, has approached

• स्थिरताम् (sthiratām) - stability, steadiness

• स्ववासना (svavāsanā) - own latent tendencies (vāsanā)

• अन्तः (antaḥ) - within, inside, at the end

• चलचललहरीभरः (calacalalaharībharaḥ) - the surging multitude of restless waves

• यथा (yathā) - just as, as

• अब्धौ (abdhau) - in the ocean

• अतः (ataḥ) - therefore, hence, from this

• इह (iha) - in this context/matter (here, in this world, in this matter)

• सा (sā) - referring to 'vāsanā' (latent tendency) (that (feminine))

• एव (eva) - that *very* (one) (indeed, just, only, very)

• चिकित्स्यताम् (cikitsyatām) - let it be remedied, let it be treated

• प्रयाता (prayātā) - has come to the state of (being remedied) (has proceeded, has gone, has entered)

Words meanings and morphology

समविषमम् (samaviṣamam) - uniform and diverse, balanced and unbalanced, even and uneven

(adjective)

neuter, singular of samaviṣama

samaviṣama - even and uneven, balanced and unbalanced, uniform and diverse

Dvandva compound of 'sama' and 'viṣama'.

Compound type : dvandva (sama+viṣama)

• sama – same, equal, even, balanced
  adjective (masculine)
• viṣama – uneven, unequal, difficult, diverse
  adjective (masculine)
  From 'vi' (away, apart) + 'sama' (even)
  Prefix: vi

Note: Modifies 'jagat'.

इदम् (idam) - this

(pronoun)

neuter, singular of idam

idam - this, here

Demonstrative pronoun.

जगत् (jagat) - world, universe

(noun)

neuter, singular of jagat

jagat - world, universe, moving, living

Present Active Participle

From root 'gam' (to go, to move).

Root: gam (class 1)

समग्रम् (samagram) - entire, whole, complete

(adjective)

neuter, singular of samagra

samagra - whole, entire, complete, all

From 'sa' (with) + 'agra' (beginning, chief).

Compound type : bahuvrihi (sa+agra)

• sa – with, together with
  indeclinable
• agra – front, top, beginning, chief part
  noun (neuter)

Note: Modifies 'jagat'.

समुपनतम् (samupanatam) - has attained, has come to, has approached

(adjective)

Nominative, neuter, singular of samupanata

samupanata - approached, attained, arrived

Past Passive Participle

From root 'nam' (to bow, to tend) with prefixes 'sam' and 'upa'.

Prefixes: sam+upa

Root: nam (class 1)

Note: Acts as the main verb 'has attained'.

स्थिरताम् (sthiratām) - stability, steadiness

(noun)

Accusative, feminine, singular of sthiratā

sthiratā - stability, firmness, steadiness

From 'sthira' (firm) + suffix 'tā' (state of being).

स्ववासना (svavāsanā) - own latent tendencies (vāsanā)

(noun)

Nominative, feminine, singular of svavāsanā

svavāsanā - one's own latent tendencies/impressions

Compound of 'sva' (own) + 'vāsanā' (latent impression).

Compound type : tatpurusha (sva+vāsanā)

• sva – own, self
  pronoun/adjective (neuter)
• vāsanā – latent impression, mental imprint, subconscious tendency (vāsanā)
  noun (feminine)
  From root 'vas' (to dwell, to perfume)
  Root: vas (class 1)

Note: Here part of an adverbial phrase 'svavāsanā antaḥ'.

अन्तः (antaḥ) - within, inside, at the end

(indeclinable)

Note: Adverbial use meaning 'within'.

चलचललहरीभरः (calacalalaharībharaḥ) - the surging multitude of restless waves

(noun)

Nominative, masculine, singular of calacalalaharībhara

calacalalaharībhara - surging multitude of restless waves

Compound. 'calacala' (restless, trembling) + 'laharī' (wave) + 'bhara' (multitude, load).

Compound type : karmadhāraya (calacala+laharī+bhara)

• calacala – moving, restless, unsteady
  adjective (masculine)
  Reduplicated adjective from root 'cal'
  Root: cal (class 1)
• laharī – wave, ripple
  noun (feminine)
• bhara – load, weight, multitude, quantity
  noun (masculine)
  From root 'bhṛ' (to bear, carry)
  Root: bhṛ (class 1)

यथा (yathā) - just as, as

(indeclinable)

अब्धौ (abdhau) - in the ocean

(noun)

Locative, masculine, singular of abdhi

abdhi - ocean, sea

From 'ap' (water) + 'dhā' (to hold).

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

Adverbial derivative from 'idam'.

इह (iha) - in this context/matter (here, in this world, in this matter)

(indeclinable)

सा (sā) - referring to 'vāsanā' (latent tendency) (that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Feminine nominative singular.

एव (eva) - that *very* (one) (indeed, just, only, very)

(indeclinable)

Emphatic particle.

चिकित्स्यताम् (cikitsyatām) - let it be remedied, let it be treated

(verb)

3rd person , singular, passive, imperative (loṭ) of cikitsya

Future Passive Participle/Gerundive. Imperative Mood.

Desiderative stem of 'kit' (to heal, to observe), then passive imperative.

Root: kit (class 1)

Note: Used impersonally or with implied feminine subject 'sā' ('vāsanā').

प्रयाता (prayātā) - has come to the state of (being remedied) (has proceeded, has gone, has entered)

(adjective)

Nominative, feminine, singular of prayāta

prayāta - gone forth, proceeded, advanced, passed

Past Passive Participle

From root 'yā' (to go) with prefix 'pra'.

Prefix: pra

Root: yā (class 2)

Note: Agrees with 'sā' (vāsanā).