योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-27, verse-20

यस्यान्तर्वासनारज्ज्वा ग्रन्थिबन्धः शरीरिणः ।
महानपि बहुज्ञोऽपि स बालेनापि जीयते ॥ २० ॥

yasyāntarvāsanārajjvā granthibandhaḥ śarīriṇaḥ ,
mahānapi bahujño'pi sa bālenāpi jīyate 20

20. yasya antaḥ-vāsanā-rajjvā granthi-bandhaḥ śarīriṇaḥ
mahān api bahu-jñaḥ api saḥ bālena api jīyate

20. yasya śarīriṇaḥ antaḥ-vāsanā-rajjvā granthi-bandhaḥ
(asti) saḥ mahān api bahu-jñaḥ api bālena api jīyate

20. That embodied being (śarīrin) who is bound by the knot of internal latent impressions (vāsanā), even if he is great and very knowledgeable, is still conquered even by a child.

Words meanings summery:

• यस्य (yasya) - whose (whose, of whom, of which)

• अन्तः-वासना-रज्ज्वा (antaḥ-vāsanā-rajjvā) - by the knot of internal latent impressions (vāsanā) (by the rope of internal latent impressions)

• ग्रन्थि-बन्धः (granthi-bandhaḥ) - knot (knot, entanglement, binding by a knot)

• शरीरिणः (śarīriṇaḥ) - of the embodied being (śarīrin) (of the embodied being, of the soul in a body)

• महान् (mahān) - great (great, large, mighty)

• अपि (api) - even if, although (also, too, even, although)

• बहु-ज्ञः (bahu-jñaḥ) - very knowledgeable (very knowledgeable, knowing much)

• अपि (api) - even if, although (also, too, even, although)

• सः (saḥ) - he (he, that)

• बालेन (bālena) - even by a child (by a child, by a foolish person)

• अपि (api) - even if, although (also, too, even, although)

• जीयते (jīyate) - is conquered (is conquered, is overcome, is defeated)

Words meanings and morphology

यस्य (yasya) - whose (whose, of whom, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

अन्तः-वासना-रज्ज्वा (antaḥ-vāsanā-rajjvā) - by the knot of internal latent impressions (vāsanā) (by the rope of internal latent impressions)

(noun)

Instrumental, feminine, singular of antaḥ-vāsanā-rajju

antaḥ-vāsanā-rajju - rope of internal latent impressions

Compound type : tatpuruṣa (antar+vāsanā+rajju)

• antar – inside, within, internal, intermediate
  indeclinable
• vāsanā – latent impression, desire, inclination, mental predisposition
  noun (feminine)
  From root √vas 'to dwell, inhabit' with suffix ana
  Root: vas (class 1)
• rajju – rope, cord, string
  noun (feminine)

ग्रन्थि-बन्धः (granthi-bandhaḥ) - knot (knot, entanglement, binding by a knot)

(noun)

Nominative, masculine, singular of granthi-bandha

granthi-bandha - knot, tie, entanglement

Compound type : tatpuruṣa (granthi+bandha)

• granthi – knot, tie, joint, perplexity
  noun (masculine)
  From root √granth 'to tie, arrange'
  Root: granth (class 10)
• bandha – binding, bond, fetter, tying
  noun (masculine)
  From root √bandh 'to bind'
  Root: bandh (class 9)

शरीरिणः (śarīriṇaḥ) - of the embodied being (śarīrin) (of the embodied being, of the soul in a body)

(noun)

Genitive, masculine, singular of śarīrin

śarīrin - embodied being, soul, spirit, living creature

From śarīra ('body') + in (possessive suffix)

महान् (mahān) - great (great, large, mighty)

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, extensive, important, eminent

अपि (api) - even if, although (also, too, even, although)

(indeclinable)

बहु-ज्ञः (bahu-jñaḥ) - very knowledgeable (very knowledgeable, knowing much)

(adjective)

Nominative, masculine, singular of bahu-jña

bahu-jña - knowing much, very learned, omniscient

Compound type : tatpuruṣa (bahu+jña)

• bahu – much, many, abundant
  adjective (neuter)
• jña – knowing, wise, intelligent, acquainted with
  adjective (masculine)
  agent noun/suffix
  From root √jñā 'to know'
  Root: jñā (class 9)

अपि (api) - even if, although (also, too, even, although)

(indeclinable)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

बालेन (bālena) - even by a child (by a child, by a foolish person)

(noun)

Instrumental, masculine, singular of bāla

bāla - child, boy, young, ignorant, foolish

अपि (api) - even if, although (also, too, even, although)

(indeclinable)

जीयते (jīyate) - is conquered (is conquered, is overcome, is defeated)

(verb)

3rd person , singular, passive, present (laṭ) of jī

Root: ji (class 1)