योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-27, verse-22

इयन्मात्रपरिच्छिन्नो येनात्मा भव्यभावितः ।
स सर्वज्ञोऽपि सर्वत्र परां कृपणतां गतः ॥ २२ ॥

iyanmātraparicchinno yenātmā bhavyabhāvitaḥ ,
sa sarvajño'pi sarvatra parāṃ kṛpaṇatāṃ gataḥ 22

22. iyanmātraparicchinnaḥ yena ātmā bhavyabhāvitaḥ
saḥ sarvajñaḥ api sarvatra parām kṛpaṇatām gataḥ

22. yena ātmā iyanmātraparicchinnaḥ bhavyabhāvitaḥ
saḥ sarvajñaḥ api sarvatra parām kṛpaṇatām gataḥ

22. Even if someone is all-knowing, if they perceive the self (ātman) as being limited to merely this much, they attain the utmost wretchedness everywhere.

Words meanings summery:

• इयन्मात्रपरिच्छिन्नः (iyanmātraparicchinnaḥ) - limited to merely this much, restricted to a small measure

• येन (yena) - by whom, by which

• आत्मा (ātmā) - the self, the soul, the individual essence

• भव्यभावितः (bhavyabhāvitaḥ) - conceived as limited (perceived as, conceived as, considered to be)

• सः (saḥ) - he

• सर्वज्ञः (sarvajñaḥ) - all-knowing, omniscient

• अपि (api) - even, although, also

• सर्वत्र (sarvatra) - everywhere, in all respects

• पराम् (parām) - supreme, highest, utmost

• कृपणताम् (kṛpaṇatām) - wretchedness, pitiable state, miserliness

• गतः (gataḥ) - attained, gone to, fallen into

Words meanings and morphology

इयन्मात्रपरिच्छिन्नः (iyanmātraparicchinnaḥ) - limited to merely this much, restricted to a small measure

(adjective)

Nominative, masculine, singular of iyanmātraparicchinna

iyanmātraparicchinna - limited to merely this much

Compound type : tatpurusha (iyanmātra+paricchinna)

• iyanmātra – only this much, merely this
  indeclinable
• paricchinna – limited, delimited, cut off
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'chid' with prefix 'pari'
  Prefix: pari
  Root: chid (class 7)

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yat

yat - which, who, what

आत्मा (ātmā) - the self, the soul, the individual essence

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, individual essence, life principle

Note: Term ātman in brackets in translation.

भव्यभावितः (bhavyabhāvitaḥ) - conceived as limited (perceived as, conceived as, considered to be)

(adjective)

Nominative, masculine, singular of bhavyabhāvita

bhavyabhāvita - conceived as proper/worthy, brought into being, imagined

Past Passive Participle

Compound of 'bhavya' and 'bhāvita'

Compound type : tatpurusha (bhavya+bhāvita)

• bhavya – to be, proper, worthy, auspicious, future
  adjective (masculine)
  Gerundive
  Derived from root 'bhū'
  Root: bhū (class 1)
• bhāvita – conceived, considered, perceived, produced, caused to be
  adjective (masculine)
  Past Passive Participle
  Derived from causative of root 'bhū'
  Root: bhū (class 1)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सर्वज्ञः (sarvajñaḥ) - all-knowing, omniscient

(adjective)

Nominative, masculine, singular of sarvajña

sarvajña - all-knowing, omniscient

Compound type : upapada tatpurusha (sarva+jña)

• sarva – all, every, whole
  pronoun (masculine)
• jña – knowing, conversant with, discerning
  adjective (masculine)
  Derived from root 'jñā'
  Root: jñā (class 9)

अपि (api) - even, although, also

(indeclinable)

सर्वत्र (sarvatra) - everywhere, in all respects

(indeclinable)

Locative case ending -tra added to 'sarva'

पराम् (parām) - supreme, highest, utmost

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, utmost, excellent, ultimate, other, distant

कृपणताम् (kṛpaṇatām) - wretchedness, pitiable state, miserliness

(noun)

Accusative, feminine, singular of kṛpaṇatā

kṛpaṇatā - wretchedness, pitiable state, miserliness, poverty

Derived from 'kṛpaṇa' (wretched) with suffix '-tā'

गतः (gataḥ) - attained, gone to, fallen into

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, attained, fallen into

Past Passive Participle

Derived from the root 'gam'

Root: gam (class 1)