योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-27, verse-12

तदाकर्ण्याखिलं ब्रह्मा विचार्य स विचारवित् ।
उवाचेदं सुरानीकमाश्वासनकरं वचः ॥ १२ ॥

tadākarṇyākhilaṃ brahmā vicārya sa vicāravit ,
uvācedaṃ surānīkamāśvāsanakaraṃ vacaḥ 12

12. tat ākarṇya akhilam brahmā vicārya saḥ vicāravit
uvāca idam surānīkam āśvāsanakaram vacaḥ

12. saḥ vicāravit brahmā tat akhilam ākarṇya
vicārya idam āśvāsanakaram vacaḥ surānīkam uvāca

12. Having heard all that, Brahmā (brahman), the expert in deliberation, pondered it and then spoke these reassuring words to the assembly of gods.

Words meanings summery:

• तत् (tat) - all that which was narrated by the gods (that, it)

• आकर्ण्य (ākarṇya) - having heard, after listening

• अखिलम् (akhilam) - the entire narration (all, entire, complete)

• ब्रह्मा (brahmā) - Brahmā (the creator god)

• विचार्य (vicārya) - having deliberated, having considered

• सः (saḥ) - Brahmā (he)

• विचारवित् (vicāravit) - Brahmā, who is wise and experienced in decision-making (knower of deliberation, expert in thought)

• उवाच (uvāca) - said, spoke

• इदम् (idam) - these words (this)

• सुरानीकम् (surānīkam) - to the army of gods, to the assembly of gods

• आश्वासनकरम् (āśvāsanakaram) - reassuring, causing comfort

• वचः (vacaḥ) - word, speech, statement

Words meanings and morphology

तत् (tat) - all that which was narrated by the gods (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, those, he, she, it

आकर्ण्य (ākarṇya) - having heard, after listening

(indeclinable)

Absolutive

Formed from upasarga 'ā' + root 'karṇ' (derived from 'karṇa' 'ear') + suffix '-ya'.

Prefix: ā

Root: karṇ (class 10)

Note: Indeclinable past participle (absolutive) indicating a preceding action.

अखिलम् (akhilam) - the entire narration (all, entire, complete)

(adjective)

Accusative, neuter, singular of akhila

akhila - all, entire, whole, complete

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• khila – deficient, incomplete, waste land, fallow
  adjective (neuter)

Note: Agreeing with 'tat'.

ब्रह्मा (brahmā) - Brahmā (the creator god)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), the Absolute, sacred word, prayer

विचार्य (vicārya) - having deliberated, having considered

(indeclinable)

Absolutive

Formed from upasarga 'vi' + root 'car' (causal) + suffix '-ya'.

Prefix: vi

Root: car (class 1)

Note: Indeclinable past participle (absolutive) indicating a preceding action.

सः (saḥ) - Brahmā (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, those, he, she, it

विचारवित् (vicāravit) - Brahmā, who is wise and experienced in decision-making (knower of deliberation, expert in thought)

(adjective)

Nominative, masculine, singular of vicāravit

vicāravit - expert in deliberation, one who knows how to deliberate

Compound type : tatpuruṣa (vicāra+vit)

• vicāra – deliberation, consideration, thought, investigation
  noun (masculine)
  Prefix: vi
  Root: car (class 1)
• vit – knowing, understanding, expert, knower
  noun (masculine)
  Agent noun
  Derived from root 'vid' (to know).
  Root: vid (class 2)

Note: Compound adjective describing Brahmā.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect 3rd singular form of root 'vac'.

Root: vac (class 2)

इदम् (idam) - these words (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

सुरानीकम् (surānīkam) - to the army of gods, to the assembly of gods

(noun)

Accusative, neuter, singular of surānīka

surānīka - army of gods, host of gods, assembly of gods

Compound type : ṣaṣṭhī-tatpuruṣa (sura+anīka)

• sura – god, deity
  noun (masculine)
• anīka – army, host, array, face, front
  noun (neuter)
  Root: an (class 2)

Note: Accusative case, functioning as an indirect object of 'uvāca'.

आश्वासनकरम् (āśvāsanakaram) - reassuring, causing comfort

(adjective)

Accusative, neuter, singular of āśvāsanakara

āśvāsanakara - causing reassurance, comforting, encouraging

Compound type : tatpuruṣa (āśvāsana+kara)

• āśvāsana – reassurance, consolation, comfort, encouragement
  noun (neuter)
  Nominalization of causal 'ā-śvas'
  From 'ā-śvas' (to breathe freely, to be comforted) + suffix '-ana'.
  Prefix: ā
  Root: śvas (class 2)
• kara – making, causing, doing, hand
  adjective (masculine)
  Agent noun/adjective
  From root 'kṛ' (to do, make) + suffix '-a'.
  Root: kṛ (class 8)

Note: Agreeing with 'vacaḥ'.

वचः (vacaḥ) - word, speech, statement

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying, expression

Root: vac (class 2)